Abies ceyal
Vergleich: Siehe: Tracheobiontha
Vachellia seyal =
“Red acacia"
The tree from which the arc of covenant was prepared. Wood from the tree
is said to have been used in Ancient Egypt for coffins and the Ark of the
Covenant.
העץ ממנו הכינו את ארון
הברית.
משרפו מכינים "גומי ערבי"
A 4C trituration was prepared by Michal Yakir, Ronen Levi and Ruti Shilo. The above information here came up during the trituration.
Quelle: Neot Shoshanim Pharmacy, neot.shoshanim@gmail.com.
A high desert tree with a pale orange or reddish bark. It is distributed
from Egypt to Kenya and west Senegal. In the Sahara, it often grows in damp
valleys in the desert.
It is an important source for Gum Arabic (a natural polysaccharide resin
exuding from damaged stems and solidifies in open air).
The gum is used as an aphrodisiac, to treat diarrhoea, as a soothing
agent, to treat haemorrhages, inflammation of the eye, rhinitis, intestinal
ailments and
to ward off arthritis and bronchitis.
Incense from the wood is used to treat rheumatic pains and to keep
expectant mothers from contracting rhinitis and fevers during pregnancy.
Primary symptoms, pointing to an exciting new remedy, surfaced in a trituration proving*:
Being stuck between a beginning and an end, being stuck in death on
account of lack of readiness for life. In between and an inability to move to
the next stage. Plethora–Symptoms of the
series and the beginning of the column.
Symptoms are presented here in verbatim:
At C1 and C2 level almost no symptom or sensation or thoughts surfaced.
And indeed this was the feeling:
The mind is not clear: fogginess, can't remember names, followed by head
getting clearer, thinking becomes clear (lucid?)
Tiredness, boredom: "for 3 hours it felt as though nothing is
happening, and then, eventually, there was a breakthrough in the
consciousness".
Only near the end of C3 and C4 stage of that trituration
that thoughts and sensation came: Death: Odor of
coffins, nothing. nothingness
Connected to death, to coffins, to corps eaten by animals, I see animals
around me. Feels like the Requiem by Mozart.
Thinking about the Resurrection Tarot card.
Death and resurrection. Transformation – from death to life. Falling asleep/waking
up. When a person is dying, and one doesn't know if he is dead or not,
difficulty to perceive that a loved
one is dead; is he really dead?
Or when a person himself can't decide whether to live or not. An
affinity to a state between life and death.
To mourn or not to mourn?
In between the dead and those who are alive, between those who are alive
and those who are dead. This tree has a special ability to hold the place of
the "in between".
It was also reminiscence of a situation where wealthy people who don't
want to die freeze their body.
People who aren't prepared to die and will do anything for it/ or the
other way around: a person who isn't willing to live but is afraid to die, in
between...
The remedy relates to what's going on after death. This remedy is
situated on Friday evening, at the second before the Sabbath enters.
Between the sacred and the profane. The blessing that distinguishes
between sacred and profane. Transitions between ends and beginnings.
All kind of transition states. For example: it might be a good remedy
for people who are dying and suffering but are not prepared to die. (Ars. - suffering).
There is a connection to the prophet Moses: overlooking the Promised
Land from a distance but unable to enter.
Slowness of body activity (perhaps also of the emotions and the mind) to
such an extent, that one can't tell if the person is going to die or not. For
example when blood vessels are retreating and are closing (and the area turns
purple bluish, congestive state typical for the Papaverales).
Also resembles Ign. - there are some tears but slow in coming out,
everything is slow.
A remedy for the delivery stage - for the passage the baby needs to go
through, when the baby does not come out, as if he doesn't want to enter the
world (without fear). Something odd about this remedy, not from here, not from
this place. Might be a state where the mother thinks that the world is not
sacred enough or clean enough and therefore the baby is not to come out.
Also when the mother doesn't feel ready enough.
Perfectionism: one cannot move to the next stage before everything is
perfect and whole. One can't make the move now because the current state is not
perfected yet.
The situation is related # to something sacred. If one doesn't hold the
nature of wholeness and perfection, if one can't face the light, one can't make
the passage. Therefore it took so long to see anything in this proving, the
stage of the passage is long and in order to pass on to the next stage a
"quantum leap" is required.
The remedy will enable passages. There is something sacred in this
remedy, however it is going to be helpful in entering and living in this world
which isn't pure, in a profane world (therefore the timing of the remedy is on
the passage from Friday to Saturday).
There is an issue with sacredness, but the remedy is holding up and
slowing down as it is not beneficiary to get closer or touch the sacred place
before one is ready. For that reason there are thorns, slowness, closure,
blurred state, so that one can't understand what's going on and where one
really is.
The one who gets too close the Holy Ark before one is ready - is burned
down. The word "blurred" or "obscured" here is of
importance.
The remedy is related to the root of the nose. to one's breath. To the
exit point of the soul through the nose, to the sense of smell (not to the
sense of sight). Therefore, the remedy is related to the moon, as a reflection
of the light.
To reflected light. To the moon Neptune that makes the blurriness. There
is no understanding yet, no full awareness. Maybe those are people of the
senses rather than mind.
(first raw, the mind isn't built yet).
They would say: "I felt that I don't want to get near there",
or "something there doesn't smell right"
Physicals
Root of nose and sinuses: itching at the throat, congestion of maxillary
sinuses. Sharp pain at root of nose, like a thorn, extending to left eyebrow.
Sharp and sudden. Great thirst for water.
Sharp pain: sudden pain, begins suddenly and with full strength – at
left hand finger, as if by a narrow copper rod (at the blood vessels),
I want to remove it. It is there, not stitching. Pain that runs through
the blood vessels. Sensation of sudden sharp stitch at left thumb.
Blocked, congested blood vessels, blueness: All participants finger tips
turned purple or purple red.
Purple line at the base of left hand thumb. There is something going on
with closure of the blood circulation.
Painful lymph node at right armpit. (The pain sticks. What does it want
from me?) pain at left ear.
A tall desert tree, with yellow orange trunk. It grows in the deserts of
Africa, from Egypt to Senegal.
The tree is an important source of "Gum Arabica", a
polysaccharide which is made from the resin that the tree exudes.
The tree has an especially tough xylem and was used by the ancient
Egyptians for coffins. It is assumed that this wood was used for building the
Holy Ark.
The resin was used as an aphrodisiac, for treating diarrhea,
for treating inflammations of the eyes, for hemorrhages
and also for treating bronchitis and Gastro intestinal problems.
Incense that is made out of the tree was used to treat rheumatic pains,
and to safe gourde pregnant women from disease.
*The source material was collected on 4/1/2014 at the botanical garden
in Ein Gedi, Israel
following a suggestion by Vega Rozenberg.
A 4C trituration was prepared by Michal Yakir, Ronen Levi and Ruti Shilo. The above information here came up during the trituration.
(The remedy can be obtained from Neot Shoshanim Pharmacy, neot.shoshanim@gmail.com).
**These are primary symptoms; a proper Hahnemannian
proving is required to elucidate a fuller symptomatology
and an understanding of the remedy.
Phytologie:
Öl:
Antibiotisch
Erkältungen und bei Grippe.
Abschwellend
und schleimlösend.
spastischem
Husten.
Linderung
von rheumatischen Schmerzen und Schwellungen helfen. Entzündungshemmend.
Analgetikum
(schmerzlinderndes Mittel).
Atemwege,
die Nebennieren und das Kreislaufsystem.
Entzündungshemmend
Antirheumatisch - verhindert +/o. lindert
rheumatische Schmerzen und Schwellungen
Krampflösend - lindert Spasmen und Krämpfe
Stark antiseptisch
Abschwellend
Stimulierend
Wärmend
Emotional
aufbauend und stabilisierend
Rezeptvorschlag
Erkältung-Grippe-Mischung
10
Tropfen Balsam-Tanne
5
Tropfen Orange
3
Tropfen Ravintsara
Geben
Sie die Zutaten in 30 ml Jojobaöl, vermischen Sie
alles gut miteinander, und reiben Sie dann Brust, Rücken und Füße mehrmals
täglich damit ein.