Herzgruppe Anhang 2
[“The Homoeopathic Recorder 1931”]
Bromine.: Hypertrophy of the heart in
young boys, from violent gymnastics
Caust.: Hypertrophy of the heart in
young girls from calisthenics
Kalm./Sang.: Hypertrophy of the heart in
metastasis of gout or rheumatism to the heart
Lach.: In cyanosis from patent foramen ovale
Iberis.: Irritable heart when from influenza
Agaricine.:
Irritable heart from excessive tea or coffee drinking
Ars.: Kalm.:
Phos.: Spig.:
Irritable heart from excessive smoking
Lach.: Irritable heart from the effects of scarlet fever
Syph.: Lancinating pains about the heart from base to apex, at night
Med.: Pain in heart from apex to base
Spig.: Pain from base of heart to clavicle or
shoulder
Naja.: Heart trouble without special symptoms
Pyrog.: Consciousness of the heart, the heart feels tired
https://hpathy.com/homeopathy-papers/homeopathic-heart-failure-study-pads-the-fantastic-four/
[Farokh Master]
Homoeopathic Treatment of Cardiac Arrest (Ars. Carb-v. Dig.)
Cardiac arrest is defined as sudden failure of the heart resulting in
inadequate cerebral circulation. Cardiac standstill is responsible for majority
of the cases, the other mechanism being ventricular fibrillation and electro
mechanical dissociation.
In my experience, the most common cause of cardiac arrest is myocardial
infarction, or severe pulmonary embolism, or any case of severe arrhythmia in
presence of chronic
obstruction to the circulation. These are some of the very common causes
that I have seen in my practice. I also came across, though rarely, a few cases
of Hyperkalemia
and Hyperkalemia producing what is known as ‘cardiac arrest’.
Cardiac arrest patients should be diagnosed at a very early stage. Such patients
should not be diagnosed at a very late stage. The earliest symptom is absence
of pulsation in
the carotid, or absence of pulsation in the temporal artery, or absence
of pulsation in the femoral artery, or when the consciousness is affected. The late stage is when you cannot record the
blood pressure, the pupils are dilated and the patient goes in severe
convulsions. I am not talking about extreme cases where hospitalization or
treatment
in the I.C.U. is required. The milder forms can easily be treated with
homoeopathy. Of course, certain precautions must be taken and nursing care
should be done.
The most important thing is to put the patient in supine position on a
firm surface, such as wooden board on the floor. You should try and give the
patient cardiac massage, where you strike the left upper chest forcibly with
your fist and this can restart the heart, if the arrest is due to asystole. The
basic C.P.R. should always be maintained,
i.e. where airway is cleared, the breathing is made effective and the
circulation restored. Now let us see which homoeopathic medicines have been
extremely useful to me
for the above condition and I will tell you some important hints.
My first remedy will be
Ars.: Nervousness, anxiousness and restlessness with agonizing fear of
death, this observation of the patient’s state of mind is extremely
important. Restlessness is characterized
by changing the places continually and the patient has extreme fear of being
left alone. Sometimes only moaning is seen in the patient. If you examine the
patient systematically from head to foot, you will observe that any cold air or
draft of air coming on the head is extremely intolerable to the patient. This
is very important to observe. The head may feel slightly heavy. The scalp may
be sometimes sensitive to touch. The eyes are either sunken or protruding,
eyelids may look a little oedematous and the nose looks extremely pointed.
There is a very nice symptom of Ars. and that is sometimes the person
feels dysponea (nose). So he may complain of difficult breathing and basically
focused around the nose.
The face may look pale, anxious, sunken, haggard or even hippocratic.
The lips appear little blackish and the tongue is bluish-white, or it looks
very red, but in general it is a dry
tongue. The person may grind the teeth in the unconscious state or he
may bite the glass while drinking. There is also lisping. The saliva can be
bloody, the throat is slightly swollen.
This is important if the patient is a little conscious and he cannot
bear the smell or sight or thought of food and there is unquenchable thirst for
ice cold water but it distresses the stomach and the patient cannot digest it.
This is very common. There is a sign of
gastritis if Arsenic is the remedy. This is very important to know in short.
The stools will be on the loose side and there can be ascites if there is right
ventricular failure. The urine will be scanty, and a lot of albumin is seen in
the urine. Shortness of breath and will
be unable to lie down and he feels very comfortable sitting up. His
discomfort in respiration is worse even by turning in the bed. Most of the
symptoms of Arsenic are < at night, after 12 h:
There is severe palpitation with anguish. Any slightest cause will
increase the palpitation. The palpitations are worse when he lies on the back.
If at all there is chest pain it goes to the neck and occipital area, but with
severe anxiety and lots of fainting spells. Another very important clinical
hint that I have observed in Arsenic is that the pulse is usually more rapid in
the morning. Arsenic Album is used in all affections which lasts for a long
time which explains the hopelessness that takes possession of the patient. The
patient always feels that he never will be cured and that it is useless to take
the medicine. There is an anxiety and fear of death < between mid night - 2
h. in the morning.
The patient becomes restless and despite his worn-out condition he must
move. He must change places in the bed. Sometimes if he can, he gets up and
sits on the chair, which
he soon leaves for the bed. The patient who needs Arsenic is oppressed
by the least movement and the dyspnea is exasperating between midnight and 3 h.
Eyelids swollen (lower eyelid)/Pale and waxy, localized or generalized edema.
Another very important remedy which I have found very useful is
Carb-v.: Typical is flat, usually on the fatter
side, sluggish, little lazy and are usually old people, one may not see Carb-v.
in young people. A very unique symptom that one may see in such a patient who
is in the hospital is that they need excessive fanning, but despite the
fanning, the head remains hot. If at all there is any haemorrhage from any
organ of the body, it will be dark red oozing. There will be severe
weakness, air-hunger and excessive flatulence. These are the few important
concomitants that I have seen
in the patient. The level of the mind of the patient is extremely slow,
there is a lot of indifference that is similar to Ph-ac.
The patient is indolent, lazy and appears slightly stupid. The face is
pinched and hippocratic, the face is cold due to cold sweat and there is
twitching of the upper lip.
There is slight epistaxis from the nose, the pupils do not react to
light, i.e. when one throws light on the pupil with a torch the pupils will not
show any reaction, there is cold sweat on the forehead, but the head is hot and
the extremities are cold.
The breath is also cold and the tongue is black, swollen and covered
with white-yellow-brown mucous. There is an extremely offensive or horrible
smell from the mouth.
One can see excessive saliva in Carb-v. The abdomen is heavy and full
with excessive flatulence, there is a lot of albumin in the urine, but here, instead
of scanty urine, sometimes one may find little more urine and this is
important. Then, one sees a typical cough which is extremely tormenting, hollow
and choking type of cough and with this cough there is easy vomiting. The voice
is rough, one may also find a chyne stoke respiration, the extremities are
heavy, stiff and almost feels paralyzed. The cough can be very exhausting to
the patient, it is a very hard, paroxysmal cough. Either the paroxysms consist
of a few coughs or it could be a long paroxysm. The expectoration is usually
bloody, which is another important symptom.
There could be pulmonary edema seen on X-ray chest or there could be
severe septicemia with heart failure, but the heart failures are almost always
+ a stage of shock, this is
very important in a Carb-v.-patient. If one examines the skin one can
see that they have a tendency to develop bedsores much more easily than anybody
else.
Another very important is when Carb-v. is in a comatose or unconscious
condition due to cardiac asystole one can hear a typical rattling in the throat
(Ant-t. has this rattling sound in the chest).
Dig.: I would like to highlight for the treatment
of cardiac arrest is Digitalis. In Digitalis patient the most important symptom
to look for is slow, weak pulse and the pulse should be little irregular. On
examination, the liver has to be enlarged and when there is excessive
precordial anxiety with frequent urging to urinate, these are the concomitants
that one should look at. Dig. resembles Ars. in many ways because both these
remedies are extremely anxious and extremely fearful. This anxiety basically
roots from their troubled conscientious. They may complain of frontal headache
but the head usually falls down whenever they are sitting or whenever they are
walking. The eye and the conjunctiva appears slightly yellowish, the pupils can
be little irregular, the eyes can be bluish but the veins are distended in the
eyes. The tongue could be blue, clean with nausea and vomiting, or it could be
thick, or it could be flabby. The patient usually drinks much and eats little.
The liver is enlarged, painful and hard to touch. There is distension of the
abdomen and one can find early traces of jaundice in the form of high
bilirubin. The breathing is a little slow, and in Digitalis, just like in
Ant-t., the patient cannot expectorate. In case the patient has to expectorate
because of the severe congestion, he will only vomit. So this is also important
that the patient cannot expectorate
and if the patient has to expectorate he will only vomit due to severe
congestion. This causes great weakness in the chest, he cannot even bear to
talk, he suffocates and he drops to sleep. He talks little bit and he drops to
sleep, he talks little bit and he drops to sleep. Such is the type of cardiac
weakness one can see in the patients of Digitalis.
Any least movement causes severe palpitation in various sorts of
arrhythmias in case of Digitalis. The heart will be hypertrophied or dilated,
there can be cardiac dropsy and
the root cause behind this cardiac problem will be either severe grief
or some depression. I repeat, the pulse will be slow, weak and irregular, the
skin will be extremely cold
to touch and the patient will constantly be in a state of drowsiness.
[Dr. Kulbhushan Juneja]
CAD occurs when the arteries supplying blood to the heart are hardened
and narrowed due to formation of plague on the inner wall of artery which is
also called atherosclerosis. As this plague will increase in size, results in
more narrowing of the vessel and eventually the blood supply to the heart will
be reduced due to which the muscles of the heart will be reduced due to which
the muscles of the heart are not able to receive the amount of the oxygen
needed which is present in the blood.
Likely to be more affected:
Obesity: excess weight increases the load on the heart.
Diabetes: heart problems are the leading cause of death among people
with diabetes.
Family History: heart disease has the tendency to run in families. Then
its risky and early management should be done.
Smoking and alcohol: heavy drinking cause hypertension and smoking is
also dangerous causing ischemic heart disease.
Atherosclerosis: in this fats or other waxy substances get deposited on
the inner wall of the artery which narrows the passage of the blood to the
heart ultimately leading
to heart attack and congestive cardiac failure.
Age factor: as the persons get older, the risk increases in the men
after the age of 45 and in women's after the age of 55.
Hypercholesterolemia: high cholesterol level in blood and particularly
LDL (Low Density Lipoprotein) is associated with increased risk of various
problems like coronary heart
disease (CHD) and stroke (heart attack).
Signs and symptoms:
The most common symptoms are:
- Chest pain and chest
discomforts.
- Pain in the arm,
shoulder, neck and back.
- Shortness of breath or
difficulty in breathing.
- In some people, the first sign of CAD
is a heart attack.
Physical Signs
- Tachycardia
- Vomiting and bradycardia
- Hypotension, narrow
pulse pressure, first heart sound quiet, third heart sound audible.
What is Heart Attack (Myocardial Infraction)?
A heart attack happens due to development of a clot at the site of
plaque in coronary artery, due to which supply of oxygen rich blood to the
heart will cut off and the muscles of
the heart will not receive oxygen and eventually that muscle or the part
of the heart will die which cause permanent damage to heart muscle.
How can it be diagnosed?
Blood test: leucocytosis is reaching a peak on first day.
ESR raised for several days.
Electrocardiogram: ECG is sensitive and a specific way of conforming the
diagnosis.
Prevention:
Diet with certain foods:
Garlic: it prevents blood from becoming over sticky, decreases LDL
cholesterol and increases the good HDL cholesterol. Eating garlic is good
against atherosclerosis.
Vitamin C in garlic protects against oxidation of LDL cholesterol.
Cooked garlic can benefit, but raw garlic is more potent and works faster.
Ginger: It helps to maintain healthy cholesterol levels and presents LDL
oxidation.
Vegetables: All vegetables are good for heart, but those with lutein and
carotene are best.
Spinach: It helps lowering the blood pressure and protects against heart
diseases, but as they contain high amount of oxalates shouldn't be taken more
than 2x daily.
Tomatoes: Cooked and processed tomatoes are just as beneficial as fresh
ones. Vitamin B6, niacin, potassium, and folate abundant in tomatoes and are
potent protectors against heart disease.
Onions: eating only half a raw onion a day raises HDL by about 25% in
many people.
Fruits: also very good for keeping the heart healthy.
Apples: eating two apples daily is beneficial. lowers the risk of heart
disease and stroke and maintain the healthy cholesterol level.
Red grapes: support the heart cells and helps maintain the blood vessel
tone.
Fish: Eating fish at least twice a week could reduce the risk of heart
disease.
Some of the very effective homoeopathic medicines in such cases are:
Cact.: Palpitation, angina pectoris, heart
weakness in arteriosclerosis, low Blood Pressure.
Boerh.: Throbbing pain in the heart region,
dysponea on physical exertion, headache, swelling on face and legs
Crat.: Cardiac dropsy, dysponea on least exertion,
first heart sound weak, murmur
Conv.: Endocarditis, palpitation on least
exertion. Cardiac dropsy, dysponea on least exertion, first heart sound weak,
murmur
Dig.: Cardiac muscle failure, great weakness,
coldness of skin, cardiac irritability after tobacco
Kalm.: Fluttering of heart with anxiety, slow
pulse, hearts action tumultuous, rapid and visible
Stroph.: Chronic degeneration of cardiac muscle,
intense palpitation,
Rauw.: Congestive headache, hypertension with
atheromatous changes in blood vessels
Term.: Pulse irregular, faints and gives up hope
of life, vertigo, suffocation, weakness and pain in heart
Adon. Arjuna, Aur-met. Kali-p. Kalm. Laur. Spong. Squill. Stroph.
Valer. Visc.
For Hypertension: Rauw. Pass. Gins. Valer. Nat-m. Bar-m. Kali-br.
Kali-p. Ign. Aven. Verat-v.
Diet: Eat less fat, Eat less sodium, Eat fewer calories, Eat more fiber,
[Aadil Chimthanawala, Fatema Chimthanawala, A. Pratibha, Mayur Dhangar,
Shantanu Anil Zalte, Dyaneshwar Deshmukh]
Heart Failure: Digitalis, Strophanthus Hisp, Adonis Vernalis, Phaseolus
Nana
[Anna Lups]
Excerpt of speech given at the Psychosophy Conference in Copake, NY,
February 2000.
How do we recognize strong heart forces in people? Look around your
circle of family and friends. Can you discern, behind all hindrances, that
absolutely radiant smile, like sunshine breaking through a cloud? Heart people
are people you want to hang out with. They measure words, they are truthful,
courageous, and stand behind their convictions. They are believers, even
sometimes gullible, because they know that with the heart everything is
possible.
The heart is an evolving organ. It is the seat and home of the divine,
housing the intention of the gods from the first beginnings, and their
intentions now and into the future.
How then can we describe this complex instrument through which change
and metamorphosis can occur?
The heart receives two streams of blood, one saturated with oxygen and
the other low in oxygen. In its action of contraction and expansion it creates
a negative space, and through systole and diastole creates an ever moving,
always renewing, positive relationship between point and periphery that
embraces the whole human being.
Two Streams of Blood
Imagine two streams passing each other by, yet not influencing each
other. The Gulf Stream is such an example of warm water flowing, intact,
northwards through the cold waters of the Atlantic.
In the heart, this duality exists so that a continuous conversation
(interaction) can ensue between the blood from the body below (blue) and the
blood from the lungs (red);
a conversation between the self (blue) and the world (red). Then imagine
the ego (yellow) inserting itself between the two streams. If ego loses itself
too much in the blue, there is too much green. If the ego loses itself in the
red there is too much orange. Green represents too much self, orange too much
world. Ideally the ego stands, in active balanced interplay, between the two
streams of blood, bridging the two worlds; the inner and the outer, with its
own light-bearing capacity, radiating and receiving. In the heart and through
the heart the strengthening of the ego organization takes place.
Negative Space
In the heart a negative space truly exists. Most amazingly, after the
push of fluid out of the ventricle during systole, the relaxing heart muscle
creates a suction. Demonstrate this to yourself by pressing the two palms of
your hands together at a 90° angle. First squeeze out all the air, then relax
your hands and you will feel the surrounding air rush into this space. This is
not the action of a pump.
It is the activity of creating a vacuum so that the blood can flow to
the center. For those of us who work with this movement it becomes obvious
that it is not a chaotic tumbling into the space created, but an elegant,
accurate, spiral formation, always three dimensional: upwards/forward,
sideways/turning, backwards/outwards.
The existence of negative space (we cannot think it, because in our
attempt to do so it becomes positive) can be felt. I feel it in the moment of
recognition of the other person in me, experienced
as a suction of the world to me. I feel it in love and joy, thankfulness
and hope. The `I am nothing' becomes the `I am.' For those of us not being able
to comprehend this negative space and its resolution, the world is dark and
bleak. Negative space creates a possibility for blood to expand beyond the
physical;
and the ego, living in the blood, can experience this largesse as a
feeling of warmth.
Systole and Diastole
This brings us to another step in the evolution of the heart; i.e., its
capacity to oversee the interplay between expansion and contraction. Here the
heart becomes the center of the blood universe that has its periphery in the
capillary system. In each cell the blood carries information from the periphery
to the center where the heart-eye sees and the heart-ear hears.
This is what we need to consider spiritually when we experience the
functioning heart. The lemniscate (= figure 8) flow symbolizes the three
principles in nature so carefully, tenderly worked out by the divine spirits,
our creating gods. It stands for the three in one: what is below, what is
above, and what is rhythmic movement between the two polarities, flowing to the
middle and dispersing towards the periphery, not static but ever altering,
modifying and renewing. This capacity for creative renewing
and refining of our heart/blood presupposes everything that has to do
with future development and, eventually, with the heart becoming the dwelling
place fit for a god.
The Heart as Healer
As a physician I have met many human beings, young, old, sick and not so
sick. The most rewarding aspect has always beep the unexpected turn of events,
when miracles occurred. But I have also experienced when a soul attitude has
prevented healing. We must accept that it is the heart that heals. No matter
what the illness, chronic or acute, inflammatory or sclerotic, if heart forces
can be renewed, healing can take place. So, what can we do to guide our
patients in changing the attitude of the heart as a healing process?
By introducing the concept of spiritual truth, spiritual humility,
spiritual obedience we can change the attitude in the will of the patient.
Obedience for many of us is an untenable proposition. Voices inside of us say:
"Why me?" "I will not submit!" "How do you know what
is right for me?" Those are voices that attack us and prevent healing.
Mind you, obedience does not mean passivity. You become obedient to the process
that you yourself have chosen. When we as therapists can do this for our
patients, we heal ourselves of pride and heal the other. The patient and we
are not opposing streams. We must become one and the patient must come
to know that.
Goethe, in the beginning of the 19th century says, "The
eye was made by the light for the light." We must become totally eye for
the ego to see the world in truth. But the true eye
of the human is the heart. To be able to truly penetrate the world, the
original light of the heart must again be made conscious.
The Heart: Three Perspectives - not a pump, not a ram, but a living
organism...
Standard Definition:
The Heart: a hollow muscular organ that receives blood from the veins
and propels it through the arteries. In humans the heart is located behind the
lower part of the breastbone,
slightly to the left of center.
Structure and Function: the heart is a dual pump circulating blood
through two separate systems, each consisting of an atrium and a ventricle. The
heart contracts and relaxes
the walls of the atria and ventricles to circulate the blood. Blood is
carried to the heart's right atrium through two large veins: the superior vena
cava and the
inferior vena cava. The right atrium contracts, transferring the blood
to the right ventricle, which sends it to the lungs. After the blood receives
oxygen from the lungs,
it returns to the heart's left atrium. The left atrium contracts,
forcing the blood into the left ventricle and then into the aorta, which passes
the blood throughout the body.
Ralph Marinelli, BSME:
In my opinion, references to the heart as hydraulic ram may do more
damage than good. In his mention R. Steiner only meant to convey the idea that
a Dr. Karl Schmidt woke up
one day from the consensus idea that the heart is a pressure pump, and
proposed the idea of the hydraulic ram. This was not to say that Schmidt
understood how the blood is propelled.
R.S. said that the kernel of truth grasped by Schmidt was that momentum,
not pressure, has a proximate role in the propulsion of the blood. The heart is
not a pump, nor is it a
hydraulic ram. The momentum in the ram is of animate amorphous fluid.
The momentum in the blood is that of a self-propelled organism, with its
organic form. being the vortex.
In the hydraulic ram, the water flow is suddenly stopped to increase
pressure that causes momentum, Thus, in the ram, pressure has a role in
propulsion. In the heart, pressure has no
propulsive role. In the heart the forward flow of the vortexing blood is
dammed (stopped); its energy transferred to increase the velocity in the
vortex. In turn, the increased vortex
velocity induces a larger etheric force to further speed up (enliven and
strengthen) the blood. This is by no means the complete process of blood
propulsion, but it is certainly different
from the flow of water in a hydraulic ram.
We have an hydraulic ram in our lab but we show it in connection with
detailed discussions of momentum, not to illustrate blood flow or heart function.
‡ Folgendes
hat anthroposofische Einschlüße ‡
William Harvey and the Human Heart
[Alice Barton Wulsin]
R.S.: his second lecture in Spiritual Science and Medicine by reminding
us of the attempt to observe polarities that govern the human organism: the
forces of gravity vs. levity in the skeleton, and the analogous chemical
reactions that are either alkaline or acid occurring in human muscle
metabolism. As we look into these polarities we have to attempt the journey to
an extraterrestrial realm, passing through the point where pressure holds sway
and entering through our thinking activity into the ether-realms where suction
prevails. Attempts to follow vector analysis or the intricate dance of
extraterrestrial chemistry allow this etheric realm of light, life, and
ordering activity to become active within us as we turn our thinking virtually
inside out.
Next turn to the human heart in a further step along the path exploring
the polarities in the human being and the awakening of an inner activity appropriate
to taking such a step. In but a few sentences he presents two polar pictures of
the heart: "It is regarded as a kind of pump, to send the blood into the
various organs," and then, "The most important fact about the heart
is that its activity is not a cause but an effect." In the course of a few
sentences we are asked to hold in our minds these two pictures of the heart:
first as a cause, as a pump whose effect is to move the blood by pressure to
the organs; and second, as an effect, as something that receives or absorbs the
blood whose movement is caused elsewhere by suction at the periphery.
In moving between these two pictures, the same kind of inner activity is
demanded of us as was required to try to perceive the forces of levity in the
human skeleton and the extraterrestrial dispersing forces in a muscle's acidity
during movement. To make the inward journey so quickly from the heart as pump
to the heart as an inner sense organ, from pressure to suction, creates within
us a kind of image-vortex such as is created when we stir fluid very rapidly,
then suddenly change direction. When this is done, we see the form of the heart
created by this gesture in the water.
What we will attempt here, then, is to stir the sluggish water first in
one direction, then in the other, then yet again in another, and hope to create
in this way an image of the heart's activity and not just confusion! We will
investigate what William Harvey had to say about the heart, for he was among
the first physicians to present the picture of the heart as the source of
movement within a circular pathway of the blood, and as such he really
established a threshold in the history of physiology. Most books on Harvey
either take their starting-point from his brilliant discovery or finish with
his world-shaking treatise on the circulation of the blood, Exercitatio
anatomica de motu Gordis et sanguinis in animalibus, published in 1628. In our
age, however, we are so imbued with Harvey's picture that it is difficult to
un-think his view and to try to live into whatever picture there may have been
before Harvey revolutionized physiology. It is quite easy for us to see
instantly a certain logic in what Harvey conceived for the first time, but how
can we stir the water for a moment in the other direction to unthink the heart
as a pumping mechanism?
The predominant view of the heart and blood circulation that endured
from ancient times until Harvey can be grasped through the image synthesized by
Galen for his view was held essentially unmodified from 200 A.D. until Harvey's
discoveries in the 17th century. It is unfortunately nearly
impossible to gain a clear picture of this view from the materialistically
oriented histories of science available today, as the images are given
thoroughly physical translations and interpretations that most likely distort
their original meaning. A suggestion of this is the fact that the word pneuma
-- which can mean air, breath, or spirit -- is often indifferently translated
as air, possibly giving a false physical impression. In any case, let us try to
recreate this pre-Harvey view of the heart and blood circulation, so that we
can see what Harvey tried to cut through with his razor-sharp intellect.
Galen: The main picture of the heart is that it serves as the human hearth,
the source of innate warmth that then acts to vitalize the whole body.
Breathing provides the pneuma -- air, spirit -- that provides the
nourishment for this warmth, also serving to cool and refresh the heart by
relieving it of burnt and sooty particles. The heart is not regarded as a
muscle, since it does not beat voluntarily, and Galen saw the heart's pulsating
power as having its origin within the heart itself in the heart's attraction to
the air or pneuma it requires for nourishment. The activity of the heart would
thus take place in this way: the heart feels an inner yearning for air or
spirit, and through this powerful force of attraction it draws the blood fluid
or pneuma toward it and dilates, receiving the fluid that is then driver, by
the blood vessels into the heart. Galen conceived that the heart's exertion
came not in expelling the blood by contracting but in attracting and dilating.
The two sides of the heart serve totally different functions according
to Galen and his followers, in fact belonging to two entirely different systems
of circulation, the venous and the arterial. The venous system was said to
arise like a tree with its roots in the abdominal organs, particularly the
liver, having its trunk in the vena cava leading to the heart, and then
branching throughout the body, including to the right heart and from there the
lungs. The purpose of the venous system was to draw nourishment from the
intestines, distribute it to the liver, where it was imbued with the spiritus
inherent in all natural substance -- natural spirit -then distributing this
natural spirit or vital activity
as well as nourishment to the rest of the body, passing through the
right side of the heart and lungs to nourish them. Venous blood was thought to
be formed out of the chyle from the digestive tract.
The arterial system had its roots in the left heart and its trunk in the
aorta, branching from there to the rest of the body. Some of the venous blood
from the right heart was thought to seep through the interventricular septum,
separating the right and left halves of the heart, passing through minute
channels or pores and entering the left ventricle drop by drop. There it
encountered the vital spirit or pneuma brought to the left ventricle by the
pulmonary vein. The blood was thus permeated with a higher form of spirit
through the respiration connected with the outside world, and this rarefied,
enspirited blood was distributed to the body by the arteries. In the arteries
leading to the brain, the blood was further charged with a higher form of
spirit or pneuma, the animal spirit, distributed by the nerves.
The arterial system, then, had its origin in the heart and distributed
air or pneuma to the body derived from respiration in the lungs and through the
skin. The venous system had its origin in the liver and distributed nourishment
and lower, natural spiritus derived from the chyle. The veins were thus
believed to contain a totally different kind of blood from the enspirited blood
of the arteries, and there was no concept of a continual circulation of
arterial to venous and venous to arterial blood. The two kinds of blood vessels
were explained by the different blood they carried. The veins carried mostly
blood, thick, dense, and sluggish, so that the thinner veins allowed it to move
more freely. The arteries, carrying more air than blood -- air being light and
thin and quick -- were thick in order to keep the air confined, preventing it
from dissipating in the body.
Right up to the time of Vesalius, this picture of the heart and
circulation essentially persisted, with the heart viewed as a kind of mixing
chamber where spirit was created to animate the human being in a kindling of
warmth. The lesser circulation to the lungs was discovered in the Middle Ages
but viewed merely as a way to rid the blood of impurities and to nourish the
lungs themselves. Many incoherent fragments of fluid movement were thus
pictured, but there was no unified view that could adequately explain the
source and ultimate destination of the blood.
So it was understood until the work of William Harvey, who was born in
Kent in 1578, a contemporary of Shakespeare and Lord Francis Bacon. He attended
grammar school in Canterbury and then went on to Cambridge University, studying
at Gonville College, which had been reorganized by a student of Vesalius in
Padua, John Caius.
From there Harvey went to the famous medical university in Padua, the
university of Vesalius and Fabricius, two of the greatest anatomists. Fabricius
(1537-1619) was most famous for his intricate work elaborating the valves in
blood veins, and one of his most diligent students in Padua was the young
Englishman, Harvey. Harvey always received very high honors, and when he
returned to England to practice medicine shortly after the turn of the century,
he moved quickly up the professional ladder, eventually being appointed
Physician Extraordinaire to King James I in 1618 and later Physician Ordinaire
to his son, King Charles I. Among his patients was also Lord Bacon; Bacon's
genius did not particularly impress Harvey, who said of him, "He writes
philosophy like a Lord Chancellor."
From his careful experimental work and observation Harvey developed his
view of the heart and circulation as early as 1616, the year of Shakespeare's
death, but he did not actually dare to put it in writing for the public until
1628, whereupon his professional prestige suffered considerably. Nevertheless
he continued to work steadily, despite many setbacks personally and
professionally. The Civil War raged in England from 1639-49, and as Harvey was
obviously a Royalist, his fate suffered after Charles I was beheaded. He lost
all his scientific notes and papers, and after Oxford fell to the
revolutionaries in 1646, when Harvey was sixty-eight, he gradually retired to a
quiet practice of medicine and his exacting work in dissection. He suffered
considerably from attacks of gout, dying finally in 1657 of a cerebral
hemorrhage.
Harvey's work had a revolutionary effect on his contemporaries, having
considerable impact on the social conscience of his age. Whereas for centuries
the blood and heart had been surrounded by mystery and regarded as the seat of
the human soul, Harvey's view now seemed to dispel that very mystery and to
reduce what had been believed to be a spiritual substance to a series of
tissues with a central, rhythmically contracting muscular organ.
We all begin with this image of the heart as a mechanical pump ingrained
in us. We have tried here to stir the water in the other direction to recreate
the more ancient picture of the heart as a gathering and mixing chamber for the
spirit, split between two entirely separate circulations, the lower venous and
the more enspirited arterial circulation. Now let us quickly stop and try to
stir the water again in the other direction. Harvey had many reasons for his
discomfort with the materialized remnants of Galen's pictures, filled as they
were with inconsistencies, gaps, and obvious errors, like that of the blood
seeping across from the right to the left side of the heart. While Harvey
avoided the more unapproachable questions of the origin of spirit, he tried
through meticulous observation to arrive at a consistent and coherent picture
of the blood's movement through the body. In doing so he also totally reversed
the picture of the heart, moving from an image of reception and suction to one
of expulsion and pressure. Having observed that the heart grows pale and small
like a muscle in contraction, he concluded that the heart is indeed a muscle
that acts by squeezing the blood out of its chambers during contraction, rather
than actively receiving blood during dilation. As he wrote,
"So the opposite of the commonly received opinion seems to be true.
Instead of the heart opening its ventricles and filling with blood at the moment
it strikes the chest and its beat is felt on the outside, the contrary takes
place so that the heart while contracting empties. Therefore the motion
commonly thought the diastole of the heart is really the systole, and the
significant movement of the heart is not the diastole but the systole. The
heart does not act in diastole but in systole, for only when it contracts is it
active."
The blood would thus fill the arteries not by their dilation, attracting
the blood toward the periphery, but by the pressure from the heart's systole:
"The arteries dilate because they are filled like bladders or leathern
bottles; they are not filled because they expand like bellows." Harvey
felt this was proven by the spurts of blood coming from a wounded artery,
corresponding rhythmically to the beat of the heart.
In addition, Harvey calculated that the amount of blood expelled by the
left ventricle into the aorta in one hour would be 8640 fluid ounces, or three
times the weight of a heavy man in blood (2 ounces of blood per contraction x
72 contractions per minute x 60 minutes). Where, he queried, could all this
blood come from? Surely not from a little blood seeping across the septum
through channels no one could discover. Surely not enough new blood could be
manufactured hourly from the chyle. He concluded, then, that the massive amount
of blood flowing through the arteries must come from the venous system, that
there must be a continuous circulation of blood in one direction, guided by the
action of valves in heart and veins. The blood, he realized, must be in
continuous motion, as motion is necessary to generate and preserve heat and
spirit in the organism. The blood in the extremities loses its warmth and
spirit, growing thick and cold, and must return to the source, the heart, to
take on new heat or spirit.
"The blood is thus more disposed to move from the circumference to
the center than in the opposite direction, were there even no valves to oppose
its motion; whence that it may leave its source and enter more confined and
colder channels, and flow against the direction to which it spontaneously
inclines, the blood requires both force and impelling power. Now such is the
heart and the heart alone. . ."
Harvey thus conceived the first coherent view of the blood's circulation
from arterial to venous blood and back into the arteries, finally comprehending
the role of the lesser circulation to the lungs in the process. He saw that the
venous blood enters the heart through the right atrium, passes down into the
right ventricle, and from there can exit only via the pulmonary artery to the
lungs. It was a totally new picture that the entire mass of blood in the human
body might be able to pass through the lungs and then back into the heart via
the pulmonary vein, entering the left atrium, moving down into the left
ventricle, and from there up into the aorta and to the periphery of the body.
Without having the possibility of microscopic investigation, Harvey
could only surmise the transition from arterial to venous blood taking place at
the capillary level.
He presumed that the initial force of the heart's pumping action was
also sufficient to impel the arterial blood into the venous system and then
back against the flow of gravity to the heart. He thus described the
circulation in the following way:
"This motion may be called circular in the way that Aristotle says
air and rain follow the circular motion of the stars. The moist earth warmed by
the sun gives off vapors, which, rising, are condensed to fall, again
moisturizing the earth. By this means things grow. So also tempests and meteors
originate by a circular approach and recession of the sun.
"Thus it happens in the body by the movement of the blood, all
parts are fed and warmed by the more perfect, more spiritous, hotter, and I
might say, more nutritive blood. But in these parts this blood is cooled,
thickened, and loses its power, so that it returns to its source, the heart,
the inner temple of the body, to recover its virtue.
"Here again it regains its natural heat and fluidity, its power and
vitality, and filled with spirits, is distributed again. All this depends on
the motion and beat of the heart.
"So the heart is the center of life, the sun of the microcosm, as
the sun itself might be called the heart of the world."
It should be clear from this that although Harvey became convinced that
the heart moved the blood to the body's periphery through pressure, he
nevertheless maintained
a more cosmic view of the heart as a source attracting the blood than is
now held by his legion of followers.
We can imagine, I think, the awe and relief that must have dawned slowly
as people gradually took in the simple coherence of this circular picture of
the blood circulation.
We take such a picture absolutely for granted, yet try again to think it
away, and you see how difficult it is to return to a notion that has the gaps
and physical inconsistencies of Galen's.
Yet once again, as Rudolf Steiner challenges us to do, let us stir the
water vigorously in another direction. Is it necessary, if we accept the
coherent circulation of the blood discovered by Harvey, also to arrive at the
conclusion that the heart's pressure is the only dynamic means by which this
circulation is active? How can we see the circulation as Harvey does, moving
coherently in a circle, yet not regard the heart's beat as its impelling force?
And how can we regain an understanding of the polarity of the digestion and the
respiration and nerve-sense activity, perceived so clearly by Galen in his view
of the venous and arterial systems, without resorting to conflicting,
unjustifiable hypotheses about the structure and action of the human organism?
How can we truly see the heart as an organ of effect, not of cause, of suction,
not of pressure, of inwardly sensing, not of outwardly impelling? Steiner
points the way as incisively as he does when bringing these two opposing
pictures before us in a moment, creating in us a vortex of picturing activity:
he points us to embryology, where we can see clearly the heart emerging out of
activities already existing within the developing embryo. Here we are guided
through the null-point from matter into spirit. Steiner develops this further
in his lecture cycle, Man, Hieroglyph of the Universe:
" . . . the heart does not work like a pump driving the blood
through the body, but . . . the heart is moved by the circulation, which is
itself a living thing, and the circulation is in its turn conditioned by the
organs. The heart, as can be followed in embryology, is really nothing more
than a product of the blood circulation ... Just as the movement of the heart
is the product of the life force of the circulation, so the Sun is no other
than the product of the whole planetary system. The Sun is the result, not the
point of departure. The living cooperation of the solar system produces in the
center a hollow, which reflects as a mirror ... a hollow space of suction which
annihilates everything within it.
A space indeed that is less than hollow ... What shines to us in the
light is the reflection of what first comes in from cosmic space -- just as the
movement of the heart is, as
it were, what is arrested there in the cooperation of the organs, in the
blood movement ...
"By following up embryology, we find how the heart is gradually
welded together or piled up, as it were, by the blood circulation, and it is
not a primary form ... To illustrate the idea, let us say we have a stream of
water falling over the rock. It throws up a variety of formations and then
flows on. These formations are caused by the forces of equilibrium and motion
at this place. Now imagine that suddenly all this were to petrify; a skin would
be formed like a wall, then the rest would flow on again, and we should have an
organic structure formed. We should have the current going through the
structure, coming out again, and flowing on further in an altered form. You can
imagine something like this in the case of the flow of blood, as it circulates
through the heart."
Harvey himself was intrigued by the questions that embryology raises,
devoting his quiet later years to their study. He asked, in fact, "Why
does blood appear before anything else, and how does it possess the vital
animal principle? How does it desire to be moved here and there, for which
reason the heart seems to be provided?" His fixed thought, however,
apparently prevented him from seeing that the blood, appearing before anything
else in the embryo, was not simply desiring to be moved but was actually in
motion already.
For us to be able to think away the material deposits of the heart and
to conceive the pure inner activity that precedes it is an activity that in
itself sucks us toward the etheric realm. First we look out into the world and
see our whole being scattered in fragments, a single point extended in every
direction to infinity. We then push our thinking inside out, as it were, and
look into our own heart, where the heavens are inverted and the infinite circle
of the periphery is concentrated into a single point. To explore embryology
is to make this same journey continually from point to periphery, from
periphery to point, and this is the method to which Steiner points us in the
exploration of the mysteries of the human heart.
Cactus comp. II wa Enthält:
Arnica montana e planta tota D14, Cinis e fructibus Avenae sativae cum Magnesio
phosphorico (1:1) D5, Crataegus laevigata/monogyna e foliis et fructibus D2,
Selenicereus grandiflorus ex herba D3.
‡ Angina
pectoris
Mit
typischer oder atypischer Symptomatik, mit o. ohne Zusammenhang mit koronaren
Stenosen. Anregung und
Harmonisierung
der Lebensorganisation im Rhythmischen System (funktionellen
Herzrhythmusstörungen/-infarkt /Stenokardien/Altersherz ‡
Vorwort/Suchen Zeichen/Abkürzungen Impressum