Lycopodium
clavatum Anhang 3
[Sankaran]
Lycopodium is sometimes called “vegetable
Sulphur”. It is a plant remedy and belongs to the psoric
miasm. I have been told that several thousands of
years ago,
Lycopodium clavatum
was actually a huge tree, and that over the years it reduced to a small fern –
the club moss.
The main feeling in Lycopodium is that if the
person remains small, his survival will be difficult, he will be humiliated, he
will be nowhere. The main theme of Lycopodium
therefore, becomes ambition, a desire to grow bigger, a lot of effort which is
concentrated fully on becoming bigger, being more powerful, reaching a higher
position – the top rung of the ladder.
Lycopodium is a part of the Calcarea – Lycopodium – Sulphur
cycle. Calcarea represents the human need for
stability and security, which translates into having a house, family, source of
income, good health and protection. Stability also entails lack of movement,
adventure and growth.
The other need of the human is represented by Sulphur, and that is the
need for a name, for an ego, an image; the need to be somebody important, to
matter, to be recognized, to be counted in; the need to be proud of oneself, to
think highly of oneself, to have a good self-image.
In order to reach from the position of Calcarea
to that of Sulphur one has to concentrate on growing, on making an effort to
achieve one’s ambitions, on movement – undertaking new things rather than
sticking to the old and the stable, on goal-oriented activity. Lycopodium represents precisely this phase in human life,
and becomes
a person’s remedy when he/she gets stuck in this phase and cannot think
of anything else.
The original situation from which a Lycopodium
state may have arisen is probably that of a person who feels he has no power. Therefore
aggravated with anything that concerns loss of power, while anything to do with
acquiring power will make him feel better.
Lycopodium is very ambitious and can employ
any means to achieve success. He can dictate, dominate, and will take the help
of anyone he can. But Lycopodium people
have one big fear, and that is the fear of undertaking new challenges,
facing new situations, meeting new people.
All these situations have to be encountered if he is to achieve success,
and in the face of these situations Lycopodium lacks
confidence; he feels incapable. He develops an anticipatory anxiety from this
lack of confidence. This may appear like Silicea, but
the difference is that in Silicea, it is not whether
he is actually capable of doing the task
that bothers him, rather it is that his image should be protected at all
costs.
Silicea is afraid to go on stage, and Lycopodium is afraid to speak. In the adult Lycopodium person however, this cowardice may be hidden by
an outward show of bravado. This becomes necessary to protect his ego. He may
take recourse to tall talk, and boasting with bravado, and this may eventually
produce in him a fear of being discovered.
An offshoot of this egotism is his censorious attitude towards others. Lycopodium is not unhappy with others, he nonetheless
criticizes them in order to establish his own superiority. At the same time,
his conscientiousness does not allow him to be overcritical although he will
justify his criticism on the grounds that it is his duty to do so in
the interest of the person being criticized. Lycopodium
can thus be subtle in his criticism of others.
The timidity and cowardice of Lycopodium is
best seen in children requiring the remedy. They have a fear of facing new
situations, meeting new people, and will try and avoid the same. As a result of
this timidity, and also because of the physical weakness, in Lycopodium children we find an aversion to play.
The Lycopodium adult however, being too
egoistic to admit his lack of self-confidence and fear in facing new situations
and meeting new persons, will try and compensate
the same by surrounding himself with people whom he can dictate, and
therefore need not fear.
He creates around him a world in which he is all powerful, and others
accept his authority and can be dominated by him. For example, he will select a
woman who is mild
and can be easily dictated over – a Pulsatilla
woman, perhaps. The same will be true in his work, play and social situation.
His dictatorial attitude is however confined to within the safety of his
domain, and when he steps outside he is still timid. And so, he seldom does
venture out of his domain, rather he seeks only to expand it further, and bring
more and more people under his power. Hence the rubric: “Love of Power”.
Lycopodium thus represents a constant struggle
between cowardice and egotism, between lack of confidence and haughtiness,
between timidity and a dictatorial attitude.
The person is scared of those in authority, but to those for whom he can
represent it, he is rude and contemptuous.
Lycopodium has a tremendous fear of being
alone, amidst unfamiliar people. He seeks out known persons, wants someone with
him “even if in the next room”. He can’t do without people, he needs them. This
may make him appear sentimental, affectionate and sympathetic like Phosphorus,
but the contrast is that while Lycopodium depends
on and dictates people, he does not like others to depend on him.
He does not like responsibilities and avoids them as far as possible.
Even in his love affairs (a part of lasciviousness of Lycopodium)
he does not want to commit.
So when an affair reaches a peak, he backs out. Lycopodium
persons very often are late to marry. But once he does commit himself, he
accepts full responsibility due to
his strong sense of duty.
In my observation, Lycopodium is a grateful
person. If someone has done something for him, he is bound to remember and
return the favour when the opportunity comes.
He is also much affected by gratitude as well as the ungratefulness of
others. Under the irritable exterior he is a sensitive person and can weep
while watching sentimental scenes, of both of joy and sorrow.
Lycopodium can be hurried. The patients do
things fast but not necessarily in an orderly manner. This hurried nature could
be explained on the basis of the lack of self-confidence. Because they are
anxious to complete the job, they are hurried in their work. In the clinic
during the interview, especially during follow-ups, they are very impatient and
want to get away quickly. This along with weakness of memory accounts for a lot
of mistakes especially in speech and writing. Weakness of memory is especially for
proper names, but also extends to dates, events and other things they have to
do.
The situation of Lycopodium is that of a man
who feels that he is not loved as he is, but only if he achieves something in
his life. So he must achieve in order to be loved.
He must reach a goal that is not easy, one that is very difficult. When Shivaji’s mother told him to conquer the fort, he did not
have any army and the fort belonged to
the Emperor. It was an uphill task.
He had to collect an army around him to achieve what his mother wanted
him to. Lycopodium is the child of a parent who
demands achievement, the wife of a husband
who demands achievement. So he has the anticipatory anxiety, the lack of
confidence and the “Fear of being unable to reach his destination” on one hand,
and love of
power, ambition, egotism and domineering attitude on the other.
When looking for a wife, he may feel that a woman would not love him
unless he is an achiever. He would want her to like him not for what he is but
for his achievements, and so he constantly emphasizes to her that he is
achieving, that he is an achiever.
DD.: Aurum, Staphysagria,
Nux vomica, Chelidonium, Phosphoricum acidum, Platinum, Medorrhinum,
China, Argentum nitricum, Bryonia, Lachesis.
Being a remedy of the plant kingdom, Lycopodium
is very sensitive, sentimental. He is also imaginative and intellectual, and
can easily make abstractions and theorize.
He can generalize and make up a theory by looking at many facts.
Lycopodium is the most syphilitic remedy of
the Calcarea, Lycopodium
and Sulphur cycle, all three being essentially psoric
remedies.
Physical concomitants:
The physical concomitants of Lycopodium that I
have observed are:
Dilated nostrils.
Flatulence.
Cracks on the heel.
They show signs of premature
senility, like greying of hair, baldness, enlarged prostate, etc.
There is desire for warm food
and drinks, and for sweets.
Hurriedness in eating and
drinking.
Ill effects of overeating.
Rubrics:
Confidence, want of self.
Egotism.
Sentimental.
Cowardice.
Fear, people, of.
Contemptuous, hard for
subordinates and agreeable, pleasant to superiors or people he has to fear.
Dictatorial, command, talking
with air of.
Dictatorial, power, love, of.
Fear, alone, of being.
Fear, undertaking anything.
Hurry, eating, while.
Timidity, appearing in public,
but capable to.
Weeping, thanked, when.
Weeps ungratefulness at.
Kent:
Cough, bending head backwards.
Dry cough in emaciated boys.
Dilated nostrils.
Appetite: eating increases
hunger.
Desires warm food.
Axilla:
boils recurrent.
Extremities: cracks in the
heel.
Phatak:
Strangers, presence of,
aggravates.
If you would like to learn more about Dr. Sankaran’s
work, courses and lectures please visit:
http://www.onlinehmp.com
:
[Valerie Lovejoy]
The Lycopodium Tug-of-War
With a glance at the Materia Medica of the Mind, one can see that this remedy appears to
be under quite a lot of pressure. Caught
in the middle of the Calc. - Lyc. - Sulph.
as triad, Lyc. will be at tug-of-war between
Calc. and Sulphur, torn between the need for stability and protection on the
one hand, and the need for self-image, self-confidence, and recognition on the
other – to be recognized as an achiever, as someone important or worthy (Sankaran). It is
interesting to note that Lyc. (called Vegetable
Sulphur) likes and may even crave oysters, but gets sick upon eating them as
they “seem poison” (Kent). This is
synonymous with its aggravation regarding anything that concerns lack of power
or lack of confidence (such as Calc.).
This remedy is described as being in “constant struggle” and in
“constant tension between strengths and weaknesses, image and reality”
(Coulter). It is nearly poetic that Lyc. may present with one foot cold and the other warm,
normal or even hot, further emphasizing that this remedy represents a skirmish
between the traits and symptoms of Calc. (chilly and cold) and Sulphur (hot and
fiery). Lyc.
is “intellectual with self-distrust” (Tyler), whereas Sulphur is intellectual
with overt trust of self, and Calc. suffers with the intellect; Lyc. has a keen intellect (Sulph.)
but weak muscular power (Calc.).
Although Lyc. is quite capable, there is a
fear of failure and a lack of confidence to the degree that this type will fret
and worry over completing a task (such as a public speech), only to pull
through it without a problem (but never gain the confidence for the next
time!). Lyc. may not readily demonstrate its lack of
confidence since by adulthood it has generally covered this over with a type of
puffed-up bravado or false presence of authority or supremacy; the type is
described as arrogant, inclined to “tall talk”, and has a decided love of power
(this suggests that Lyc. is at first lacking in
confidence and is more cowardly, and then develops into “love of power”). It is not surprising to find that Lyc. types will be equally “puffed up” with flatulence,
suffering from a great amount of gas and “weakness of digestion” (Phatak) and is known as “one of the most flatulent”
remedies – truly a remedy that is ‘full of wind.’ In fact, it is asserted that 95% of Lyc. types will have gastro-intestinal disturbances.
Lyc. will tend to criticize, dominate, and even
verbally abuse in order to elevate himself over others and may even seek out
and surround himself with persons of lesser will in order to make himself
‘bigger’ or ‘taller’ – yet he will be subdued and cowardly when in the company
of those with greater authority or status.
This is not unlike the tiny plant that was once a great tree, only now
is dwarfed by nearly all the plants around it, yet still “standing tall” over
more diminutive flora. If Lyc. marries, it will likely be to someone far more mild
and yielding, or perhaps even chronically ill or weak in order that his will
always prevail (Sankaran). Lyc. is described
as “Nice outside, tyrant at home” (Morrison). Lyc.
dreads being alone, yet does not do well in company – one would find this type
perfectly happy at home in a room by himself with people in the next room over
(Tyler). He is averse to company, conversation,
being in a crowd, or is anxious in these circumstances, suggesting that the
rubric “Company, desire for, aggravated when alone” is really less about
desiring company and much more about not wanting to be alone, or having a dread
or fear of being alone. The symptoms of
‘cowardice’ and being ‘easily frightened’ support this idea, as does the rubric
“desire to be carried” (which indicates a kind of need for support in the case
of Lyc.). In
fact, just as the yellow powder of this remedy was once used to prevent pills
from sticking together, Lyc. wants nothing stuck to
it – it wants to be dependent but wants no one to depend on him;
it wants company, but does not want to interact; it fears and shuns
responsibility and does not want to make a commitment in relationship (“flees
from his children”).
Just as the yellow powder flashes brightly when thrown into a fire, the
type will often explode into rage and fury under pressure or when “faced with
fire” (this type is inclined to be contradictory, yet hates being contradicted;
“cannot bear to be corrected or found fault with or opposed”) and may “erupt
into brilliant talk or blazing wrath” (Gibson).
Like the plant, Lyc. types have the ability to
adapt to many different environments without becoming affected by them
(Coulter) and is described as having a “persevering manner”. This type refuses to engage – unable to admit
being wrong or in defeat, it will simply walk away from a struggle without
comment and can be depicted by others
as obstinate or “pig-headed.” The
type may also be very difficult to recognize (Tyler) and those needing the
remedy may not demonstrate any of the symptoms of provings
(Morrison), and in fact the main guidance to the remedy is said to be a
“physical mediocrity associated with mental alertness and emotional diffidence”
(Gibson) coupled with liver complaints and flatulence. Lyc. has affects of
all three miasms and being at a crossroads of sorts
between the Animal Kingdom (Calc.) and the Mineral Kingdom (Sulphur), this
little member of the Plant Kingdom is inert and unassuming unless in potent
form and remains inert “until the spores are crushed” (Boericke).
The ailments of the Lyc. type will come on slowly and
gradually, over a length of time. There
may be jaundice, chronic hepatitis, and other ailments of the liver (the remedy
is symbolically “yellow” in cowardice and will tend to “yellow” physical
ailments (liver and urinary tract) as well as “yellow” mental ailments, such as
claustrophobia, agoraphobia, and other expressions of great fear or anxiety
(nightmares, ghosts, death, people, etc).
He may have a yellowish or pale face with gray or blue under the eyes,
and might present with yellow or brown spots on the skin (liver spots). If it is
not enough that Lyc. is under these extreme struggles
during the day, there seems no rest at night as indicated by the many rubrics
dealing with waking, being in bed, mornings (is “ugly” on waking), and night,
and there seems to be great potential for sleep-talking and sleep-walking.
One finds in the repertory a presence of restlessness and nervousness,
with anxiety (Kent): •Loathing of life, on waking; in the morning.
•Unconsciousness while talking; somnambulism; aversion to bed.
Sympathetic – opposed by malicious.
•Unconscious, periodical; while standing. •Restlessness, nervousness; in
the morning; in the evening, in bed. At
night; after midnight; driving out of bed; tossing about in bed. •Fear on
waking from a dream; fear while walking; Confusion of mind on walking, on
waking; frightened easily on waking;
Weary of life in the morning in bed; Quarrelsome, disputes with absent
persons on waking. •Anxiety, in the morning, on waking, in the afternoon, in
the forenoon, in the evening, in bed, at night, on waking, before midnight, in
bed, with fear, about salvation, on going to sleep, during sleep, while walking
in open air. Sleep will tend towards dreams, nightmares, and a sense of being
suffocated or suppressed, or somehow held back.
Lyc. wakes from sleep “cross, ugly, and
depressed.” Lyc.
can be quite grateful and moved to tears under circumstances of being thanked
or appreciated and can be quite sensitive (can be countered with haughty
insolence and a contemptuous attitude.).
This type is also imaginative, and once finally committed will remain
committed out of a sense of duty or responsibility; Lyc.
may also be “noticeably conscientious and orderly” as well as intellectually
active (and finds relief in action) and could demonstrate quite a fondness for
sugar and sweets (Gibson). Some of the mentals
exhibited
(again, these may be deeply hidden and difficult to see in a patient):
Cowardice; Frightened Easily; Confidence, want of self – opposed by defiance,
love of power, presumptuous; Haughty; Insolent. Cheerfulness; Liveliness,
mirth, hilarity; playful; laughing; thoughtful – opposed by repulsive mood,
rage, fury; Suspicious, Contemptuous; Censorious, critical; avarice. Cheerful,
gay, happy – opposed by abusive, anger, irascibility: with silent grief, from
contradiction; violent, vehement.
Irresolution – opposed by dictatorial. wonder with the stress and
tension on being dominated (cowardice) and such aggravated sleep, Lyc. may eventually decline to having difficulty with
concentration and focus (also contrasted by clarity and the ability to be
productive.). There may be mistakes in
writing, omitting of words or letters, difficulty with names. There is a “fear of the future” and a “fear
of being able to reach his destination,” emphasizing Lyc.’s
lack of confidence and anxiety as an impact on his desires
to achieve or be recognized.
Vorwort/Suchen Zeichen/Abkürzungen Impressum