Magnesium carbonicum
Anhang
[Roger Morrison]
Mag-c. = dem häufiger verschriebenen Arzneimittel Mag-m. sehr ähnlich. Der Patient sieht aus, als hätte er lange gelitten; er wirkt sauer, müde, erträgt keinen Streit und braucht Frieden und Harmonie. Die Magnesia carbonica-Konstitution erscheint, wenn überhaupt noch möglich, noch mehr dem endgültigen Zusammenbruch nahe als Magnesia muriatica, dabei mit einem erdigen, kränklichen Aussehen. In fast allen Fällen klagt der Patient über Müdigkeit und Schwäche. Der Patient empfindet Angst und große Furcht vor der Zukunft. Diese Angst hält den ganzen Tag
über an und wird häufig besonders schlimm, nachdem er warme Speisen gegessen hat. Sobald der Patient jedoch zu Bett geht, verspürt er eine ungeheure Erleichterung, und die Angst verschwindet. Mag-c. ist eines der Hauptmittel bei „mangelhaftes Gedeihen“. Der Säugling nimmt nicht an Gewicht zu, die Entwicklung der Muskulatur ist verzögert, und er kann den Kopf nicht hochhalten.
Auch das Erlernen von Gehen oder Stehen ist verzögert. Der Teint ist blass und gelblich. Der Kraftmangel geht häufig mit einer Erkrankung der Leber oder des Verdauungsapparates einher.
Gemüt: Angst tagsüber, > abends im Bett
Friedensstifter; Streit, Konfrontationen oder Disharmonie sind unerträglich.
Furcht vor Aggression oder Gewalt
Zittern vor Angst
Geräuschempfindlich
Ist morgens beim Erwachen nicht geneigt zu reden.
Allgemein: Saurer Geruch der Sekretionen und Absonderungen. Schweiß, Menses, Erbrochenes, Durchfall usw. (Hep./Rheum)
<: 3 h. oder von 3 – 4 h.
< durch Zugluft (Kali-c./Sil./Psor./Hep.)
< warme Speisen (Kopfschmerzen, Neuralgie, Angst)
Adipositasoder Schlaffheit der Gewebe
< während der Schwangerschaft (Zahnschmerzen, Kreuzschmerzen, Schläfrigkeit usw.)
< vor oder während der Menses. Bekommt jeden Monat eine Halsentzündung, Schnupfen und leidet an Schwäche.
Kopf: Trigeminusneuralgie, insbesondere linksseitig Neuralgie: > Hitze/Gehend/durch Druck; < Zugluft,
Bauch: Langsame Verdauung; Obstipation
Diarrhoe (nach Milch)/< nach dem Mittagessen. Kolitis
Bauchkolik < durch Milch
Hepatitis. Weißlicher oder blasser Stuhl bei Erkrankungen der Leber
Nahrungsmittelverlangen: Fleisch. Brot und Butter. Gemüse
Abneigung: Gemüse. Obst
Urinorganen: Mensesfluß nur während der Nacht; hört tagsüber auf.
Menses zu früh, alle 21 Tage
Glieder: Füße heiß, deckt sie ab.
Schlaf: Erwacht um 3 h. und kann nicht wieder einschlafen; Schlaflos von 3 – 4 h.
Unausgeruht am Morgen beim Erwachen, dieser Zustand hält eine Stunde oder länger an.
Klinisch: Chronische-Erschöpfung-Syndrom. Hepatitis. Mangelhaftes Gedeihen. Neuralgie. Obstipation. Prämenstruelles Syndrom. Schlaflosigkeit. Schwangerschaft
DD.: Mag-m.: Leberschwäche; unausgeruht nach dem Schlafen; Verlangen nach Obst; Neuralgie; ähnliche Gemütssymptomatik usw.
Lyc.: Konfliktscheu; unausgeruht nach Schlaf; deckt die Füße ab; schwache Leber
Calc. Rheum. Hep. Coloc. China.
[David Lilley]
When the universe was young, the first stars were born as vast spheres
of hydrogen, which over millions of years produced helium and then carbon,
neon and oxygen, each alchemical step releasing more and more magnesium. The
first substantial, non-gaseous elements fabricated in the process of stellar
synthesis were magnesium and carbon, which, if joined together by means of
oxygen, form the carbonate of magnesium: the first molecule – the mother
molecule! This is a natural process, for when magnesium, a very light, soft,
silvery-white metal, is exposed to air, a protective surface coating of the
carbonate forms, preventing further oxidation. By the same analogy, Magnesium
carbonate (Mag-c.) may also be considered the first
child of the universe.
The shamanic perspective
Homeopathy is the art of unravelling mysteries and symbols, of
interpreting in the light of external features of appearance and demeanour, and
the language of symptoms and signs, the inner reality of the patient. The same
analytical process is used to unlock and understand the inner mystery or
healing power of a remedy. The shamans of ancient and primitive cultures were
weavers of myth, magic and medicine. They were aware that behind the tangible
world of forms and events lies a deeper, unseen, timeless reality, embodying
an absolute truth of which the manifest world is but a symbol. In contemplating
an earthly object or happening, they were consciously in the presence of its
spiritual counterpart. Similarly, homeopathic provings
enable us to peer behind the veil of physical phenomena and view this higher
dimension. Combining this knowledge with the insight of a medicine man of old,
we are able to ponder the awful plight of the first, hypothetical molecule of
the creation.
One alone
It is solitary, isolated and alone, exposed to an extremely hostile and
unfamiliar environment. It has descended from the security and tranquillity of
the oceanic field of energy from which all matter emerges. This is analogous to
being cast out of a heavenly paradise, or a sensitive being’s experience of
severance from mother at birth or, more traumatically, being snatched from the
symbiotic bliss of the uterine, amniotic fluid by a pair of latex-gloved hands
during Caesarean section. We can anticipate that the holding environment into
which the child is born is not consistently supportive, nurturing and caring.
Unconsciously, the child will not feel that it can count on being protected,
understood, loved and made to feel valuable. The child or adult may have a
deep, inexplicable sense that they have been deserted and forsaken, or that
they will be abandoned. They may feel utterly friendless. Understandably, they
often suffer from homesickness – a longing for the paradise that was. Highly
significant are dreams of going on a journey; of fire burning brightly and of
shrieking out with fear; of cheeks and back being burnt by a fiery light; being
thrown from a moving vehicle into a grave; of going astray – of being lost in a
forest, or at home; and of unsuccessful efforts to find the way in one’s own
house. The cosmos is our home and each one of us is a unique expression of its
oneness, but as the ego-personality develops as a compensatory defence
structure to deal with the impingements of a seemingly unreliable, unfriendly
environment, we lose our sense of immortality and oneness with the cosmos, and
experience ourselves as discrete, solitary and mortal: we go astray –
especially if we are a Mag-c.
Loss of basic trust
The dreams of Mag-c. reveal so much about the
filters of doubt and fear that obscure a life perspective due to early life
experiences in an unsupportive environment: dreams of unsuccessful attempts to
do various things, of misfortune, difficulties, danger, quarrels, fights,
robbers breaking into the house and attempting to kill them, of accidents,
casualties, mutilation, body parts, dead bodies of relatives, graves and
funerals. They also have awful fears of pain, suffering, disease, violence,
misfortune, intruders and rape. All indicative of a fearful, troubled mind,
filled with negativity and lack of basic trust.
What experiences could have caused such forebodings?
Bipolarity
These conflicting emotional pictures are predictive of an adolescent and
adult tendency to swinging moods, characterised by periods of high energy,
elation and often brilliant creativity, eventually lapsing into apathy, inertia
and depression. A fundamentally loving, caring, sweet nature, concerned about
the welfare of animals, humanity and the planet, yet prone to attacks of
rage/despondency. In the most pathological cases this may amount to a bipolar
disorder and even manic-depressive psychosis. When we consider the properties
of magnesium these seemingly incompatible contrasts become understandable.
Metallic magnesium can be ignited in an ordinary, oxygen atmosphere, burning
violently with a dazzling, blinding light and intense heat. It can be extremely
destructive.
This highly inflammable quality is symbolic of an unpredictably volatile
personality given to impulsive and reactive outbursts of anger. The phenomena
intrinsic to magnesium are clearly energy and light, and this is true of its
most creative function upon which all aerobic life depends: its role in
photosynthesis. Central to the utilisation of solar, light energy lies the
chlorophyll molecule and central to the chlorophyll molecule lies magnesium.
Without magnesium there would be no chlorophyll, no oxygen-rich atmosphere, no
protective ozone layer and nature would not be green. The symbolic essence of
green is peace, harmony, renewal, abundance, trust, joy, love and balance, the
very antithesis of its obverse: instability, negativity and destruction. In
all cultures green is the colour of Mother Nature and of womanhood; it is
universally associated with plant-life and is symbolic of planet Earth, the
only green planet.
The mediator
Magnesium embodies all that green symbolises and is the element
representing nature’s energising, nurturing and harmonising power. It is
central to the homeostasis (balanced function) of all life forms, the essential
activator (catalyst) of the enzymatic reactions that maintain function and
life. As a catalyst it initiates, presides over and conducts reactions, yet
remains detached: a characteristic of those who, whilst giving advice and
support, maintain an impersonal, objective and unprejudiced stance; those who
can mediate and arbitrate without partiality, bringing justice, reconciliation
and peace through a Solomon-like wisdom. Magnesium, more than any other
element, displays the supporting, nurturing and protective, yet objective and
uncompromising love of the wise mother. No mother can be more wise and caring,
yet more forbidding, stern and relentless than Mother Nature. Mag-c. is her material representative and as such shares
her mythology.
The Eleusinian mysteries
The most sacred and solemn of all the religious ceremonies celebrated by
the ancient Greeks was observed every fifth year at Eleusis in Attica. By way
of their eminence, these initiatory rites were often simply referred to as “the
mysteries”. For 2000 years the Eleusinian mysteries played a pivotal role in
the spiritual life of the Hellenic world. The festival was sacred to the
goddess Demeter (Ceres) and her daughter Kore.
Demeter was a fertility goddess, an Earth-mother goddess, equivalent to Mother
Earth herself and specifically the goddess of grain and crops. Through union
with her brother Zeus, high god of Olympus, Demeter had her only daughter Kore, whom her uncle Hades, god of the underworld, desired.
Hades approached Zeus for leave to marry the beautiful Kore.
Zeus, reluctant to offend his brother, yet knowing that Demeter would never
forgive him if he committed Kore to an eternity in
the underworld, deviously answered that he could neither refuse nor give his
consent. Encouraged by his brother’s prevarication, Hades plotted to take her
by force.
Whilst Kore was picking flowers in a meadow,
he lured her away from her companions by creating an exquisitely beautiful
narcissus. As she stooped to pick the blossom, the ground before her was rent
asunder and out of the cavernous depths erupted a golden chariot drawn by four
magnificent, black horses. Hades snatched her up and bore her struggling and
screaming down into the abyss from which he had come. The earth closed over
them leaving no sign of her abduction. Only the all-seeing Helios, the
personification of the sun, had witnessed the crime.
For nine days and nights, the anguished Demeter sought her ravished
daughter. On the tenth day, under the stern coercion of Hecate, goddess of the
dark moon and the crossroads, a reluctant Helios divulged the truth. Filled
with grief and outrage, Demeter demanded of Zeus the return of Kore. Zeus tried to placate her, advising that she should
reconcile herself to what had happened because Hades was a powerful god and a
not unworthy son-in-law. Her anger and resentment became seething fury and she
continued to frantically wander the earth, at night lighting her way by
torches fired in the flames of mount Etna. Eventually she reached Eleusis, and
there retired into a state of silent, solitary, grieving depression. She ceased
to function. Famine and sterility descended upon the earth, threatening all
life with extinction.
To avert disaster, Zeus was forced to capitulate and sent his messenger
son Hermes (Mercury) to Hades commanding that he restore Kore
to her mother. Unknown to Kore, she could only return
to the world of the living if she had not a compromise was made. Kore would spend the four months of winter with Hades as
Persephone, his queen of the underworld, and the remaining eight months with
her mother. In the eternal cycle of the seasons, the story of Demeter and Kore is forever reenacted. Winter
harshly denudes and freezes the Earth, bringing, especially in the most
northerly climes, a sense of rejection, loneliness, abandonment, vulnerability
and depression: the despondency of Demeter, the pining of Kore.
Spring brings the budding of new life and the uplifting energy of green,
bringing hope and joy and restoring the Earth to us as both mother and nurse:
the return of Persephone! These are the mysteries imbedded in the psyche of Mag-c., which they so often have to live out in their life
experience.
The dark father/lover
This myth is multifaceted. It explicitly exposes the selfish,
manipulative, oppressive and rapacious attitude of the patriarchy towards the
feminine principle. In psychological terms, Hades represents the dark aspect
of Zeus: the destructive, misogynistic father. Zeus is the accomplice in Kore’s abduction and subsequent rape by his brother. By his
silent passivity and his indifference to her cries for help, he condones and
vicariously participates in the act. In this role he is the perverted father.
Another myth relates that Zeus, himself, was the first to seduce and
despoil partaken of the food of the dead. Whilst she pined for her mother,
nothing had passed her lips, but as she approached Hermes’ chariot, the wily
Hades proffered her some pomegranate seeds, seemingly as a token of goodwill.
The innocent Kore accepted his offering and doomed
herself to become her rapist’s bride. Demeter’s initial joy at the prospect of
reunion was transformed into the deepest despondency and despair. Yet again
universal disaster threatened, until finally, his daughter, revealing himself
as the incestuous father. In other myths he is depicted as an abusive father,
psychologically cruel or, like his own father Kronos,
a competitive, devouring one. This is often the partner that an archetypal
Demeter has to cope with and Kore/Persephone is often
her daughter, subject to his abuse and the focal point of Demeter’s intense,
nurturing and even sacrificial, maternal love. The two archetypes are
frequently bonded by the powerful codependency of a
needy or victim daughter and an over-solicitous, protective mother. They may be
so entwined that they represent a single mother/ daughter archetype: Magnesium
carbonate. Although most often pertaining to a mother/daughter relationship,
these Mag-c. bonds or bondage exist essentially
between a parent and child, irrespective of gender.
The trials of
motherhood
Mag-c. often the remedy for a young woman in whom
the biological need to be a mother is an intense longing and a driving force.
Any tardiness in falling pregnant becomes a crisis and even a tragedy in her life,
plunging her into depression and despair. Even the sight of a pregnant woman
can stir feelings of resentment and envy. Once she is blessed with children, Mag-c. may become
a hovering mother, overprotective, always too concerned and worried
about their welfare, and too involved in and vulnerable to the ups and downs of
their lives. When they reach puberty, every suitor is seen as a potential
Hades. Like the narcissus (the hubris of beauty), the ever dangerous and
seductive pomegranate seeds are symbolic of the emotions and situations,
which can trap the innocent and unwary in an abusive relationship. They are the
red of passion -a fatal attraction, and the fruit of passion- an unwanted
pregnancy, but they may also be the spiked drink that leads
to date rape. Mag-c. can be the remedy for the
rape victim and for her mother.
Significant dreams linking Mag-c. to the myth
are: “picking flowers (gathering fruit) in a garden” and “dreams, after
midnight, of marrying one she did not like” – a wedding to the dark lord of the
underworld!
The empty nest
The Mag-c. mother needs her child to need her
and she will foster dependency in her offspring by making herself indispensable
to them. When her daughter is “lost” -through a relationship or marriage that
distances her, by becoming independent, by moving away from home or living
abroad- Mag-c. will suffer from empty-nest syndrome.
Like the goddess, she ceases to function and descends into desolation and
despair, her life becoming empty and barren. Her Mag-c.
daughter, confined by marriage to a dominant, restrictive man, will pine for
her mother. Her world freezes over, but the pomegranate seeds may still bind
her. By erosion her love dies and so also her sexuality. If Mag-c.
cannot react explosively, then passive aggression is her mode of response: the
withdrawal of her functions, her femininity and her compliance - an indirect
expression of her hostility and resentment.
The exhausted mother/housewife
If the archetypal drive towards motherhood holds sway, particularly
when fortified by religious persuasion, the Mag-c.
woman may go from one pregnancy to another. Mag-c.,
like Sepia, is a remedy for the worn out mother and housewife: a grown up
Cinderella at everyone’s beck and call. The ugly sisters are her entire family.
This is not living, it is surviving, coping, striving and enduring, often
without acknowledgment or appreciation, taken for granted, taken advantage of
and abused. They have to sacrifice their preferences, deny and suppress their
needs in the service of husband and family. This is a state of negative green:
unquestioning resignation, self-abnegation and hopelessness – the state of
nature in many parts of the world.
Love and friendship
Green is the colour of the fourth or heart chakra, the spinning vortex
of life energy in which the consciousness of love is seated. Green (and hence
magnesium) lies at the heart or centre of the spectrum providing a bridge or
gateway between blue and yellow, uniting respectively wisdom and clarity.
Yellow provides the energy, will and confidence to communicate the wisdom of
blue, and green applies it with skill, consideration and love. Likewise, Mag-c. acts as bridge or mediator, a reconciler of
opposites, able to settle fundamental divisions and smooth the way for accord
and compromise; it provides a gateway for deep and lasting friendship - and the
password is love!
Mag-c. stands at the interface between the
conscious and the unconscious. The Magnesium archetype will repress, often out
of memory, disturbing, intense and painful emotions. Persephone is the
pre-eminent symbol of unconscious repression. The archetype is not at ease with
its emotions and practices avoidance, maintaining a controlled and restrained
demeanour even in situations of great adversity. This veneer of calm,
unemotional composure and proud stoicism is the pseudo-harmony of emotional
stagnation, the worst state of negative green. This green is also the colour of
putrefaction and decay, indicative of the erosive, destructive and even
cancerous consequences of emotions denied or repressed. Just as there is a
green of vigour and life, there is also a green of sickness and death.
Mag-c. can unlock the deep and the hidden. Through
its bridging effect, it mediates the release of unconsciously repressed energy
into the conscious. It causes inhibited and bottled emotions to surface and
opens up the dream pathways, providing insight into the cause and foundation
of our physical and psychological illness. At its highest level, Mag-c. facilitates a descent into the personal underworld
to set free the untapped powers that lie dormant and unrealised in the
fathomless depths of the psyche. It restores a spiritual harvest which
furnishes the supplicant with the most hallowed bread of all: an abiding trust
that fears neither life nor death.
[Rajan Sankaran]
A sycotic remedy. This salt represents the
essence of the Magnesium group of remedies. The Magnesium feeling is that the
person doesn’t get the care, protection and nourishment that he needs.
It is the state of an infant dependent on the mother for nourishment,
care, security and support, but who has been abandoned by his parents. It is
the feeling of an orphan. Kent’s famous example
of treating orphaned children without any results, until he discovered
Magnesium carbonicum should be read from his
“Lectures on Homoeopathic Materia Medica”.
This feeling like that of an infant, i.e. dependent for care,
nourishment, security and support, is very deep in Magnesium carbonicum. In the adult, this feeling seems so out of
place that it is not expressed at all at a conscious level; it is repressed so
that the patient is unaware of what he actually feels. These repressed emotions
can be manifest in the form of a tremendous causeless anxiety, especially
anxiety or fear that something will happen to the people the patient is close
to. This anxiety usually involves the person on whom he is dependent for care
and nourishment, and can be so great as to cause sleeplessness. It could be
acute enough to be compared with the anxieties of remedies like Rhus toxicodendron, Stramonium, Argentum nitricum, etc. But such an anxiety or fear is found only in
some cases of Magnesium carbonicum. In most Magnesium
carbonicum patients there is a total repression –
they feel that they should not make any demands on anyone, should not ask
anyone for help. In this way, they may seem to be independent. They seem not to
need any care from others, and in fact can be quite caring. But they are
generally only superficially friendly, and don’t make emotional contact.
I have seen such patients to have low emotional experience and to be
placid. They speak in a plain, impersonal manner – sometimes almost like a
newsreader. Another aspect of Mag-c. is that they can
become very reserved, indisposed to talk, and develop a very repulsive mood
when they avoid people. They usually deny any sort of anxiety or tension but
they may have many physical symptoms, or pathology that comes up for no obvious
reason. For example, they may have psychosomatic conditions like ulcerative
colitis or lichen planus, though there seems to be no
major tension in the patient’s life.
Their repressed emotions can also be expressed in the form of dreams and
these usually give the strongest confirmation of Magnesium. Magnesium patients
have plenty of dreams. Often these dreams are symbolic, i.e. the real meaning
of the dream is not clear. There may be dreams of houses, weddings, fruits,
etc. Some of the dreams that recur in Magnesium patients are those of falling,
of water, of dead relatives and of the death of relatives.
Some Magnesium patients, I have noticed, may have dreams of dangerous
situations, without any feeling of danger in the dream. For example, they may
dream that they are standing near a flood of water but they feel nothing – they
are just watching it.
Another feature of the dreams of Magnesium is that in many of these,
there is a feeling of being alone, of having to face a problem alone. Another
theme is that of being left behind. Quite a few Magnesium patients that I have treated
had the dream of being left behind, alone on the railway platform while the
train departed with all their relatives in it. Among the pleasant dreams that
Magnesium patients get are those of being with people, of going on a picnic
with relatives, of meeting friends and relatives, and of being with relatives
who are actually dead.
An interesting difference between Mag-c. and Mag-m. is that Mag-m. has dreams
of being lost in a forest, i.e. outside the house, Mag-c.
has dreams of being lost in his own house. This means that whereas the Mag-m. can find a home outside of his house if he makes the
effort, the Mag-c. situation is such that despite
being in his own house he is homeless, and no effort is going to help.
This contributes to the placid feeling one gets with Mag-c.
Conversely some Magnesium patients will say that they do not dream at
all. This is also a strong indication of Magnesium. A total absence of dreams
indicates that there is a strong barrier between
the conscious and the subconscious parts of the mind – a very severe
repression. Patients who do not have any dreams usually have the most severe
pathology. In such patients you may see two
other indications:
1. sleeplessness without any apparent
cause,
2. an exhausted, unrefreshed
feeling on waking in the morning, as if the mind had been active all night.
This latter phenomenon, may also be seen in patients who do remember their
dreams.
They will say to you: “I dream so much that I am completely exhausted in
the morning.” This is an almost clear confirmation of Magnesium.
Physical symptoms:
o Chilly patients, though their feet may get
warm, they have to be uncovered.
o Desires: fruits, meat and vegetables; also,
aversion to vegetables.
o Unrefreshing sleep,
more tired on waking than on going to sleep.
o Perspiration sour smelling, leaves indelible
yellow stains on clothes.
o Menses: black as pitch, indelible stains.
o Children have a tendency to develop boils
recurrently and in rapid succession (Phatak’s
Repertory, p. 54).
Rubrics:
o Fear, happen, something will.
o Besides oneself, being, anxiety from.
o Sleeplessness: causeless.
o Forsaken: beloved by his parents, wife,
friends, feels is not being.
o Dream: Bathing in boiling water, child is.
o Dream: Graves, being thrown into.
o Dream: Lost, home, at.
o Dream: Embarrassment.
Kent:
o Desires meat.
o Desires fruits.
o Desires bread and butter.
Phatak:
o Sleep, unrefreshing,
awakes tired.
o Children disposition to boils.
o Constipation, mental shock, nervous strain,
from.
To read about the philosophical approach to developing these remedy
pictures, see Dr. Sankaran’s introduction to Soul of Remedies:
https://hpathy.com/homeopathy-papers/soul-of-remedies/
Vorwort/Suchen Zeichen/Abkürzungen Impressum