Anagallis arvensis Anhängsel
[T.A. Wouters, M.D.]
‡ Anag. is the first of the few plants R.S. and Ita Wegman consider in their
book. Little is known from tradition (homeopathy) of this inconspicuous,
practically non-poisonous plant. Not much
used in phytotherapy
either. Action directed to the intestinal organism and connected with K and Na
in substantial form as well as with S.
K + Na: stasis in the lower
abdomen/excessive activity of the astral body may be seen in the accompanying
pain with increased astral activity. If these are introduced into the organism
in the form
of a preparation or in a plant organization
such as Anag., we relieve the astral body of its
excessive nerve activity and cause the excess astral body activity to transfer
to the activity of the above mentioned substances, an activity which has been
taken hold of by the I and is
outside the blood.
If we use the mineral substance, care
will have to be taken to add other substances or, even better, combine K or Na
with S in the preparation so that these metals are introduced into the blood
stream in the right way, stopping protein metamorphosis before decomposition
sets in.
Anag: Every
element is part of a mighty movement that also signifies reshaping; progress of
the movement in time being characteristic of the element.
Na + K use every opportunity to change
from the solid to the liquid state. They show remarkable affinity to the sphere
of water but do not rest until they have reached the salt state.
Frits Julius (Botaniker)
teaches us to look for the state of maximum relaxation in every element: Na is
completely "at home" in sea water. It looks for a state of endless
fluid movement where it
can join with the flowing wave motion/in
K is the great movement of fluids in the whole plant world. There, the action
of these elements is enormously phlegmatic.
S occurs where an ordered state changes
to chaos (volcanoes). When matter grows chaotic, as in living protein (in
processes of growth and reproduction) S plays a special role. "It may be
said to
be on the threshold of creative
activity“. S protests against any tendency to grow rigid and set limits.
Considering Anag.:
belongs to a family of alpine plants that likes to be exposed to the full-light
stimulus. It sometimes grows in the shelter of cereals in early Summer. Anag. loses that protection when the grain is harvested at
the height of Summer and then comes into flower. It must have developed a
warmth organization of its own to cope with such an abrupt and challenging
change.
One might think I-nature to be closer to Anag. than to
other plants.
An image of alkali activity would show
that in the human water organism these substances seek to make a person more
phlegmatic, bringing him into closer harmony with the great fluid rhythms
in the earth sphere and thus stopping
excessive astral activity. Characterization of S might help us understand that Anag. assists in making the re-creation of food materials
run more smoothly once they have been thrown into physiologic chaos in the
intestinal wall. The plant's ability to cope with heat might reflect a power
through which substance is taken up into the Ego-organization.
On going through the passage quoted from
Fundamentals, the next question is whether enhanced astral activity in the
intestinal region may also be triggered by excessive astral activity in the
upper pole of the human being, i.e. in the part of the soul sphere connected
with thinking. It is the custom in pathology based on the science of the spirit
to look for correlated changes in the upper human being if there is disorder in
the lower human being.
The Dutch and German names (flowers
close when atmospheric pressure decreases and bad weather is approaching of the
plant) refer to mental aberration, with people caught up in their own ideas.
R.S.: a child who was unable to let go
of impressions because the organization of metabolism and limbs was too weak.
The deeper cause was that "protein substance does not contain the right
amount of S". The child was to be given a S principle from the plant world
(fruit) or S. Otherwise, it might develop a "paranoid condition with
compulsive ideas" in later life.
In light of the above (Julius's words
that "S protests against any tendency to grow rigid and set limits"),
we would suggest using Anag. in situations where
excessive astralization in the intestinal region may
be connected with being unable to let go of an impression or idea (Bell./Cham./Oxal-a./Coloc./Cuprum/Tab.). The question of
whether we should think of Anag. for neurotic
compulsive ideas must remain open for the moment.
Let us approach it from a completely
unexpected angle, not looking for a definite answer and consider the hero of a
novel.
This came to mind when studying another
work by F. Julius where he attempts to illustrate the form principles of the
zodiac with figures from world literature. (the polarity between Scorpio and
Taurus in terms of the struggle between Lago and
Othello).
Taking up this idea, let us try and
picture the medicinal powers of Anag. in a fictional
hero.
The Scarlet Pimpernel, written by
Baroness Orczy - whose efforts to save human lives reflect the powers of the
plant. In her short novel, which became world famous, she described an English
aristocrat who went to rescue people during the French Revolution. He was a
strange character. At home, he seemed incredibly phlegmatic, with society
people thinking that he valued peace and comfort above all. Secretly, he showed
tremendous activity and courage in organizing his rescue operations, inventing
the strangest methods to wrest the victims from revolutionaries' grasp,
escaping with remarkable skill, always leaving behind a scarlet pimpernel as
his emblem.
It seems incredible that this early 20th
Century novel became a bestseller. We read, for example, that having fallen
into the hands of his pursuers, the tall nobleman suddenly assumed the guise of
a ragged, stocky Jew. Millions of readers, from Europe to S.America
and Indonesia, accepted such an improbable situation. Why did the book prove so
successful? Was there the image of a great individual behind the Scarlet
Pimpernel, a figure that lives in the dream consciousness, or even at a deeper
level, of generations in the early 20th Century? The publisher P. J.
de Haan has referred to this.
I hoped the author's memoirs, published
about 1946, would provide an answer. Reading them, one is initially
disappointed. The photograph on the title page shows a lady who does not look
like a sophisticated author but rather a well-to-do hotel manager. She writes
that she went for a walk in Paris some months before writing The Scarlet
Pimpernel. Her husband was working there at the time. She brought the events of
the Revolution to mind. On her return to London the image of Sir Parcival Blakeney came to her,
almost as clear as a photograph, when she was in Temple Underground Station.
She completed the novel in a few weeks.
She says nothing about the choice of
emblem. The first impression gained from her memoirs is that fashionable life
in London and elsewhere was her main interest in life.
There are indications that the
inspiration was connected with things that lay deep within in her. One is the
tendency to understate - one sometimes feels that she could have said more. The
memoirs also show a photo of her at the age of 12: a serious face with a deep,
somewhat melancholic look in the eyes, a person who has brought much wisdom
from the past. The Baroness wrote of the loss of her only sister, her dearest
playmate. Loss of a brother or sister in childhood is not uncommon in the
biographies of people who are highly intuitive.
She was Hungarian. Brought up on an
estate a little to the East of Budapest, going abroad because of her father's
work as an orchestral conductor. On her mother's side, she came from a noble
family in Czege. She lived to old age and always felt
connected with the destiny of Transylvania and its freedom fighters. At the end
of her memoirs we read, almost as an aside, that when she lived in Monte Carlo
she would sometimes give talks on unusual historical figures for her friends.
(Count of St. Germain
"who moved among traveling folk in both 1740 and
1840 and looked very young"). Could this be why we have a feeling that the
Scarlet Pimpernel is based on an archetype?
What do we know about St. Germain? Irene Tetzlaff: he was a
Prince Rakoczi, son of leading Transylvanian freedom
fighter, Ferenc II. At the age of 4, Leopold Georg Rakoczi, born in Cluj in 1696,
was declared dead for political reasons and secretly taken to Florence; he grew
up in Siena in the care of Johann Gaston Medici, an influential relative.
Leopold was a gifted scholar. He took
the name San Germane at his confirmation, which is the old name of the
Benedictine Abbey of Monte Casino. Known for his artistic talents and later his
scientific insights, he became a tutor of princes and later was received at
every court in Europe, being able to advise on economic and social/political
issues. His suggestions for reform would sometimes be received with interest
and sometimes meet with hostility. Therefore, he would frequently change his
name.
He felt his basic purpose was to renew
the mission of the Templars. He endeavored
to establish links between the individual brotherhoods and lodges in Europe and
give their ideals a new foundation based on liberty, equality and fraternity. Rakoczi thus became the representative of a new kind of
freedom fight for individual rights in modem society. He went to London in 1760
to inquire into the situation of the Templars. The center of his activities there must have been the place
where the Templars consecrated their sacred building
in 1185. In the 18th Century, it had long since become the property of London
University, but a scholar such as St. Germain would
have been able to see and learn. The Baroness' inspired meeting with Sir Parcival (!) Blakeney in 1902 was
exactly underneath that temple. Temple Station is, thus, anything but an ordinary
place.
Tetzlaff also
refers to St. Germain evading his enemies disguised
as an old Jew, and it seems reasonable to assume that the vision Baroness Orczy
had was a high point in her (only half-conscious?) connection with the Count of
St. Germain. Similar, well-documented historical
visions in particular places have been reported by others“.
The novelist perceived only part of Blakeney's true nature for his destiny was essentially
tragic, like that of Cassandra. He warned of the consequences if rulers failed
to see the signs of the spirit of the age but was ignored. Blakeney
succeeded in undertakings that at first seemed to fail.
St. Germain
sought to establish a new concept of freedom that would sustain humanity in the
future, Blakeney was concerned with the traditional
idea of getting people out of danger, even if this was in an epoch-making
situation. The inner calm essential for genuine courage and the Pimpernel's
charmingly disarming superiority were qualities also shown by St. Germain when he faced courts where envy and intrigue
reigned.
Why did the author choose Anag.? Was it an inspiration coming from St. Germain, or the individual who had incarnated in St. Germain, as R.S. said on one occasion. This would make the
flower an emblem of tremendous importance.
Let us recapitulate the qualities that
seem to have emerged from our study of the plant and the references in
Fundamentals:
• a powerful I-like
warmth organization;
• creative mobility
active in chaos;
• latent fire that
only shows itself under special circumstances;
• phlegmatic in
normal environment.
We see that these qualities were also
given to the Scarlet Pimpernel and may be related to his method of helping
others. He goes abroad to seek out the chaos where something new wants to come
into existence; he show tremendous intensity and great courage in what he does
but is able to control these flaming qualities to the point of presenting a
phlegmatic image to those around him.
His opponents were really sick people.
They were obsessed with the rigid, overweening idea: "Death to the
aristocrats“. These revolutionaries had a delusional image of this highly
dangerous nobleman. They sought him here, they sought him there but never in
the place where he actually was, which was right among them, a harmless
creature, a jocular lieabout. He saved his friends
and at the same time made his enemies aware that they had the wrong idea.
His phlegm made them unsure, and this
relaxed the spasm in which their ideas were held. Seen like this, the Scarlet
Pimpernel was therapeutic in the sphere of the soul, and such an Anag. is indeed able to cure mental aberrations.
Consider Anag. in the treatment of compulsive neurotic syndromes. ‡
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