Araliaceae Anhang:

 

[Frans Vermeulen]

Homeopathic name  Common name                         Abbreviation                         Number of Symptoms

Aralia californica             Elk-clover                                     Aral-c.             None

Aralia hispida             Bristly sarsaparilla                         Aral-h.             5–10

Aralia nudicaulis             Wild sarsaparilla                         Aral-nu.             None

Aralia racemosa             American spikenard                         Aral-c.             240

Aralia spinosa             Devil’s-walking-stick             Aral-sp.             None

Eleutherococcus senticosus Siberian ginseng             Eleut.                         None

Ginseng                         Ginseng                                     Gins-c.             5402

                                    1 = Identity uncertain: unclear whether it concerns Panax ginseng [Chinese ginseng] or Panax quinquefolius [American ginseng], or both. 2–4 = Symptoms provings not yet included.

Hedera helix                         English ivy                                     Hed-c.             220

Hydrocotyle vulgaris Marsh pennywort                         Hydrc-vg.             None

Oplopanax horridus Devil’s club Oplo-h.                         None                        3

Panax quinquefolius American ginseng Panax-q.             None                        4

Sarsaparilla

As with many plants and common names, there is some confusion as to what is really what. In this case sarsaparilla is causing the confusion. It often recalls the imagery of the Wild West of the rugged ranch hand bellying up to the saloon bar and hailing the bartender for a foaming sarsaparilla. What actually is that sarsaparilla? From Aralia species or Smilax species? In fact, it is from neither.

The U. S. Department of Agriculture, Food And Drug Administration, New and Revised Definitions and Standards for Food Products.[1931]

mandates that sarsaparilla flavour be made from oil of sassafras [Laurales – Sassafras] and methyl salicylate or oil of wintergreen or oil of sweet birch. This seems to indicate that the botanical name sarsaparilla and the flavouring named sarsaparilla are two entirely different things. Just to confound things even further, the flavour that was called sarsaparilla is not generally available any longer under that name.

It is simply not heard of anymore. There are exceptions, however.

Australians can still drink sarsaparilla-flavoured soft drinks and in Taiwan it is not all too difficult to find HeySong Sarsaparilla soda. Though the name is a dead end, the same old-time sarsaparilla flavour is still very much alive, having reinvented itself as Root Beer.

Main Constituents:

Triterpene saponins – lipophilic steroid-like compounds: aralosides in Aralia, ginsenosides or panaxosides in Panax, eleutherosides in Eleutherococcus and hederacosides in Hedera.

Pharmacological Activities

Historically, the triterpene saponins in this family have been claimed to exert a strengthening effect and to raise physical and mental capacity for work. These properties are defined with the term adaptogenic, involving a non-specific increase in resistance to the noxious effects of physical, chemical, biological or emotional stress. A less scientific sounding term could be ‘stress busters’.

Herbs of this family are thought to help support adrenal gland function when the body is challenged by stress, helping it adapt to any situation that would alter its normal function.

Thought to help reduce the exhaustion phase of the stress response and return the adrenals to normal function faster. Triterpenes are also known to bind to steroid hormone receptors.

Hypothalamic-Pituitary-Adrenal Axis

Pharmacologically, the centre of activity of Araliaceae appears to be the hypothalamic-pituitary-adrenal axis, called the HPA. The HPA is a complex set of direct influences and feedback interactions among the hypothalamus, the pituitary gland and the adrenal glands. As a major part of the neuro-endocrine system, the HPA axis regulates many body processes, including digestion, the immune system, mood and emotions, sexuality and energy storage and expenditure.

Furthermore, it is the common mechanism for interactions among glands, hormones and parts of the midbrain that mediate the general adaptation syndrome. It is through the regulation of all these body systems that the HPA controls reactions to stress. The HPA axis response to stress is generally higher in women than in men.

The key hormones of the HPA axis include vasopressin, known as antidiuretic or water conservation hormone, and corticotropin-releasing hormone, CRH.

Vasopressin and CRH stimulate the secretion of adrenocorticotropic hormone, ACTH, which in turn acts on the adrenal cortices, which produce glucocorticoid hormones, mainly cortisol in humans, in response to stimulation by ACTH.

Cortisol is a major stress hormone and has effects on many tissues in the body, including the brain. In healthy individuals, cortisol rises rapidly before or right after wakening, reaching a peak within 30–45 minutes. About 80% of the day’s cortisol is secreted in this early morning time, getting a person pepped up for the day. It then gradually falls over the day, rising again in late afternoon about 16 h. Cortisol levels continue falling through the evening, reaching a trough during the middle of the night, only to sharply rise again when a new day starts.

If adrenaline is the short-term, immediate danger, flight or fight hormone, then cortisol is the hormone of long-term continuous danger or stress. It picks up after adrenaline wears off.

Cortisol deficiency or an abnormally flattened circadian cortisol cycle has been linked with chronic fatigue syndrome, insomnia and burnout. Increased production of cortisol results from long-term alarm reactions to stress where adapting to the chronic on-going presence of stress is necessary for survival. The person is adapting to stress and the price for that adaptation is very high indeed. Many immune related conditions, incl. rheumatoid arthritis, arteriosclerosis and even cancer can be the result of living with elevated cortisol levels chronically. A spectrum of conditions may be associated with increased and prolonged activation of the HPA axis, including melancholic depression, anorexia nervosa with or without malnutrition, obsessive compulsive disorder, panic anxiety, chronic active alcoholism, alcohol and narcotic withdrawal, excessive exercising, poorly controlled diabetes mellitus, childhood sexual abuse and hyperthyroidism.

Hypoactivation or depletion of the stress system, on the other hand, has been linked with post-traumatic stress disorder, atypical seasonal depression, chronic fatigue syndrome, fibromyalgia, hypothyroidism, post stress conditions, postpartum, menopause and nicotine withdrawal.

 

Neurasthenia

Stress related syndromes are not at all new. In 1869 George Miller Beard first used the term neurasthenia to denote a condition with symptoms of fatigue, anxiety, headache, impotence, neuralgia and depressed mood.

Americans were supposed to be particularly prone to neurasthenia, which resulted in the nickname the Great American Disease or ‘Americanitis’, popularised by William James. Just as today with chronic fatigue syndrome, in the late 1800s neurasthenia became a popular diagnosis, expanding to include such symptoms as weakness, dizziness and fainting. A common treatment was the rest cure (women), who were the gender primarily diagnosed with the condition at that time. It was explained as being a result of exhaustion of the central nervous system’s energy reserves, which Beard attributed to civilisation. He might be credited with first developing the idea that ‘living was dangerous to your health’. Physicians in the Beard school of thought associated neurasthenia with the stresses of urbanisation and the pressures placed on the intellectual class by the increasingly competitive business environment.

Typically, it was associated with upper class individuals in sedentary employment.

The modern view holds that the main problem with the neurasthenia diagnosis was that it attempted to group together a wide variety of cases. In recent years, Richard M. Fogoros has posited that perhaps ‘neurasthenia’ was a word that included some psychiatric and psychological conditions, but more importantly many physiological conditions that are marginally understood by the medical community, such as fibromyalgia, chronic fatigue syndrome and irritable bowel syndrome. [Extracted from Wikipedia]

Today this syndrome, by whatever name it goes, is accepted as a psycho-pathological phenomenon. When first used by Beard in 1869, the pioneer who elucidated the physiological component to physical medical problems, Sigmund Freud, was only 13 years old. Understanding the interactions of mind and body were decades in the future.

The homeopathic materia medica is chock-full with the term neurasthenia. It wouldn’t make much sense to connect it with any plant family or remedy group in particular. On the other hand, little is known about the Araliaceae as a group that some broad generalisations will help get a preliminary idea.

1st: Ginseng features in the rubric, ‘Neurasthenia after debilitating diseases’, while Hed. has a key symptom of the condition, ‘Constantly lives in a state of anxiety and worry’.

2nd: Louis Berman [1928]: the ‘relations of neurasthenia to the glands of internal secretion in general and to adrenal insufficiency in particular’.

3rd: the symptoms in the proving of American ginseng [Panax quinquefolius] characterised by ‘a condition of anxiety which is constantly present in all sexual hypochondriacs

. . . [making Panax] a curative remedy in such cases of sexual weakness that especially react upon the mind, causing lassitude, and uneasy mental condition even to fears of approaching impotence’.

 

Breaking Down under too Great Demands

Berman: ‘The neurasthenic is to be recognised by the fact that the most painstaking objective examination of his organs reveals nothing the matter with them. Yet, according to his complaint, everything is the matter with

him. He cannot sleep when he lies down, he cannot keep awake when he stands up. He cannot concentrate, but still he is pitifully worried about his life. The slightest irritant causes him to go off the handle.

‘As he works himself up into his hysterical state as a reaction to a disagreeable person or problem, irregular blotches may appear on his face and neck. Generally, his hands and feet are clammy and perspiring, his face is abnormally flushed or pallid, the eyes are worried or starey, unwonted wandering sensations involving now this area of the body or now that obsess him. As the blood pressure is too low for the age, the circulation is nearly always inadequate and palpitation of the heart is a frequent complaint. So frequent that attention is often centred upon the heart, a diagnosis of heart disease is made and the unfortunate is doomed for life – to brood over horrible possibilities.

The brooding over themselves and their troubles is one of the distinctive features of the whole complex.

Neurasthenia may masquerade as any organic disease. An individual with a soil for a neurasthenic reaction to life will become neurasthenic when confronted by any stone wall, including a serious ailment within himself’.

Compare Berman’s description with a symptom in Aralia racemosa. ‘I have been annoyed all day by a dread that my right lung is seriously diseased. Could not shake off the fear’. Berman goes on to say: ‘Neurasthenia, regarded as a reaction of people to the stress and strain of life, has without a doubt increased. The most casual of observers will tell you that the generation of the Great War is a neurasthenic generation. It takes its pleasures too intensely, its pains too seriously, its troubles too flippantly. . . .

Now one of the outstanding effects of disease of the adrenal glands is the feeling of muscular and mental inefficiency.

And as a matter of fact, a good number of observations conspire for the idea that a certain number of neurasthenics are suffering from insufficiency of the adrenal gland.

The chronic state of the acute phenomenon, known as the nervous breakdown, really represents in them a breakdown of the reserves of the adrenals and an elimination of their factor of safety. In the light of that conception, the great American disease -dementia americana – is seen to be adrenal disease- and the American life to be the adrenal life, often making too great demands upon that life and so breaking down with it’.

Reading Berman’s depiction, it is easy to find oneself thinking how accurately he was describing modern life and the sufferers of chronic fatigue syndrome that has been so prevalent in the last 20 years. Recalling that Beard blamed neurasthenia on ‘urbanisation and the pressures placed on the intellectual class by the increasingly competitive business environment’ it would appear that Berman must be referring to our modern world with its work pressures, fast-paced demanding life style, whiz-bang advancing technology, globalisation and terrorism threats. Settled with that image, it is something of a surprise to come upon his reference to the ‘Great War’, meaning 1914–1918.

He was not speaking about the current era, but about one that is looked back upon with nostalgia for its sublime simplicity, slow-paced graciousness and bucolic peacefulness. How could they think they were stressed?

The Tired Competition

Beard and Berman have given us sterling descriptions of neurasthenia as fatigue or a breakdown resulting from the stress and strain of life. More recently Betsy Berne gave

her unsurpassed observations of fatigue of our time, what could be called the ‘new neurasthenia’. Her article, The Tired Chronicles, contains scathingly accurate commentary. ‘I’ve noticed recently that the main topic of conversation among my friends is tiredness.

Actually, there is an underlying contest over who is the more tired and who has truly earned his or her tiredness.

. . . According to the tired married people with kids, there is no contest. They are the royalty of the tired kingdom. They are smug with exhaustion. I belong to the tired-single-people-who-work-at-home group and in the tired Race I don’t have a prayer. . . . By now it might be time to mention my brother, the jazz musician. He is bone tired. This is because he is a member of yet another group, the international-jet-set tired people. My brother is always on the road playing gigs – from Istanbul to Helsinki to Houston Street. When he is on tour in Italy, for example, not only must he deal with adulation of fans, but he must consume sumptuous free meals and stay in Tuscan castles. And he must always hang out after a gig. “Hang” is jazz lingo for drinking all night with fans, who are often female. You can imagine the tiredness this leads to. . . . Just last year, my big wheel writer friend joined the ranks of the international-jet-set tired group. Now she, too, is always flying to exotic locales. . . . She, too, is forced to consume sumptuous free meals and stay in Tuscan castles. And, if that weren’t tiring enough she is also searching for a mate . . . naturally leading to you know what’. [The New Yorker; Aug 7, 1995]

Courage

Dr. James Lembke of Riga in former Russia, now Latvia, proved a large number of remedies upon himself between 1845 - 1868. The Ginseng proving elicited a unique feeling in him – courage. It is one of the first sensations noticed some two hours after the first dose. The word courage goes right back to the hypothalamic-pituitary-adrenal axis, more particularly to Louis Berman and his view on the adrenals.

Berman writes: ‘Courage is commonly thought of as the emotion that is the opposite of fear. It would follow that courage meant simply inhibition of the adrenal medulla.

As a matter of fact, of course, the mechanism of courage must be more complex. One must distinguish animal courage and deliberate courage.

Animal courage is literally the courage of the beast. Animals with large adrenals are the pugnacious, aggressive, charging kings of the fields and forests. . . .

In courage, deliberate courage, there is more than instinct. There is an act of volition, a display of will. Admitting that without the adrenals such courage would be impossible, the chief credit for courage must be ascribed to the prepituitary.

. . . The prepituitary has been called the gland of intellectuality [to use that term for lack of better]. By intellectuality is meant the capacity of the mind to control its environment by concept and abstract ideas. . . .

Now the emotion that is the precursor of intellectuality is curiosity, with wonder and its expression in the various constructive and acquisitive tendencies. . . . The ability to profit by experience and to make more and more accurate judgements as one grows older implies at least a maximum efficiency of the prepituitary’.

The rubric ‘Courageous’ played a key role for Maud Nerman in finding Ginseng as the similimum in two cases. About the first case, a woman with lumbar herniation and sciatica after a fall on the sacrum, she says: ‘What do we mean by courage? And what is the kind of courage particular to this remedy [Ginseng], rather than other remedies, in this rubric?

To be courageous, one has to have a firm conviction that the way one sees the world is good and valid. Otherwise, that person cannot move forward with confidence and fortitude. In my unpublished novel, “A Deep Sworn Vow” I address the issue of courage: In a limited sense, courage is about enduring the unendurable. On another level, courage is the ability to maintain important human values, kindness, tenderness, respect in the face of the intolerable.

The ultimate act of courage is not moving forward without fear. Ultimately courage is the act of moving forward wisely, despite pain, fear or desire.

‘Clearly, despite tremendous pain, this patient persevered. She worked to help others, she travelled and she even went into the pain with meditation. All of this, for someone suffering from tremendous pain, is an expression of her courageous nature. . . . As one of my friends suggested on hearing the case, perhaps Ginseng is the woman warrior remedy: fierce, protective, enduring. . . . Did courage in these Ginseng cases have a tinge of pathology?

Possibly. In the first case, she may have pushed herself too hard, too sure of her own vital, physical strength. Whereas some cultures demand a lot of emotional suppression,

as we have seen in some of the English and some of the Asian cultures, perhaps America drives people of talent to “burn out” and pushes most of us to our limits. Aristotle said that core virtues are based on a balance between two extremes. Courage is the balance between recklessness and cowardice on either side’. [Maud Nerman, Osteopathy and Homeopathy: a Marriage of Similars; IFH 1993; RefWorks]

Pacemaker of Ageing

Aging is a feature inherent to all multi-cellular organisms and is defined as a progressive, generalised impairment of functions resulting in a loss of adaptable responses to stress and a growing risk of functional loss, disease and disablement. No two individuals age in the same way. Genetics and adaptability are key personal factors that determine how well a person ages, while environment and behaviour are major modifiers of biological structures and processes.

Longevity, in Berman’s endocrinal view, is ‘perhaps largely a matter of preventing or postponing the wane of all of the glands of internal secretion, at least the most important (thyroid/pituitary/adrenals/gonads). This may well be a great idea, however, human biology does not support it. Scientific data have conclusively shown that there is a natural decline in many hormones with age (oestrogen/testosterone/growth hormone/melatonin/calcitonin/renin). The endocrine system with its variety of hormones is called the ‘pacemaker of ageing’. This process of endocrine decline is responsible for many manifestations of ageing. For instance, lean and fat masses, as well as skin elasticity, immune functions, bone density, energy levels and mood swings closely correlate with levels of a number of hormones.

Many women have found out the hard way what happens when attempting to give their bodies a hormone complement appropriate for an age at a time when they are a very different age. Providing post-menopausal women with oestrogen or oestrogen-containing combinations, called Hormone Replacement Therapy [HRT] is such an attempt.

For decades this treatment approach was hailed as the panacea for not only the symptoms but also for the ravages of ageing.

It was youthfulness in a pill. Recent comprehensive studies, however, have unequivocally demonstrated that the dangers of this include increased risk of breast and uterine cancers, heart attacks and other serious diseases.

Forever Young

Tonic herbs have long been advocated as promoting immunity, longevity and rejuvenation. (Incl. Aralia spp/Eleutherococcus/Ginseng/Panax). Used as flavouring in beverages, sarsaparilla was regarded as a detoxification agent as well as a general pepping up tonic to invigorate and cleanse the body.

Like other evergreens, ivy [Hed.] symbolises eternal life and resurrection. It also signifies true love, faithfulness and undying affection both in marriage and in friendship.

Ivy itself is noted for its vigorous growth habit and longevity. It is nearly indestructible. Famed American writer of the late 19th century, O. Henry, featured Ivy as the main character in his story The Last Leaf, which encompasses all of these themes.

TCM distinguishes a variety of herbs for realising ‘deathlessness’, among them ginseng. It is said that the continuous use of ginseng ‘leads one to longevity with light weight’.

With this in mind, it is fascinating to look at Lembke’s proving of Ginseng. There are four entries recorded by all three provers. The time frame shows that it involves the primary action.

After 2 hours the ‘feeling of weakness entirely disappears and gives place to an agreeable sensation of lightness and clearness of mind’. After the first day, there was a ‘peculiar lightness and vigour in the limbs in spite of much walking’. The second day produced a ‘peculiar pervading joyous sensation of vigour and elasticity, especially in

the upper extremities. There was a peculiar lightness and flexibility of the limbs in the morning, in spite of a bad night’.

It can be safely assumed that a ‘pervading joyous sensation of vigor and elasticity’ equates a feeling of being young. ‘Delusion she is young’ is a leading indication for Ginseng in a case by Dr. Prashant Shah.

A brief synopsis of the case:

‘She is a spinster aged 47. . . . She is very adventurous in nature in her life as well as in her profession. Signature of disease: Her temperament and adventures give us a

feeling of a young and energetic person. That is the state of being in which she likes to stay. So the body has also produced a similar phenomenon.

Her reproductive system was not ready to go into a state of menopause [growing old]. This was the reason for her physical ailment in the form of hot flushes.

Many of the following characteristics are not found in the repertory so you may note the following rubrics with pencil in the repertory. I feel it requires a few more experiences before it gets included. These characteristics I have derived from the doctrine of signatures of the remedy and the case. Delusion: she is young. Energetic. Adventurous. Mannish woman. Courageous. Fearless. >> Physical exercise.

On the physical side, she has more eruptions on the right side of the body, as well as face. Second strong physical symptom was dryness of mouth, to the extent, that she had to drink water every hour during sleep’.

It has long been a human wish to be forever youthful in mind and body, full of the vitality, verve and enthusiasm that only the idealistic young appear to have. People now live longer, having almost twice the lifespan of 41 yrs that males had at the turn of the 20th century. The desire is for those extra years to be vigorous years, not ones of aging incapacity. A universal age defying stress-buster is needed to fulfill one’s wishes.

To be youthful is to be energetic, fearless and flexible. One is able to adapt and bend with changing circumstances, handle the onslaught that life delivers and endure the unendurable. There is strength and courage enough to push oneself to the absolute limit, roll with the punches and persevere in the face of challenges.

The fact remains that human beings age. The mere act of living is dangerous to one’s health. Stresses, the constant exposure to cares or worries and a fast-paced, demanding lifestyle slowly erode vitality, causing a progressive, generalised impairment and chronic diminishment of facilities and capacities, both mental and physical. Whatever the name -nervous exhaustion, neurasthenia, chronic fatigue syndrome or simply ‘burn out’- the result is the same: weakness, lassitude, forgetfulness and prostration. Such are

the ravages of ageing.

Araliaceae won’t accept the natural decline wherein youthful vigor and well-being are replaced by ageing debility. Aralia is noted for the ‘constant dread of disease’.

They seek indestructible, enduring, eternal, ever-lasting life.

Clinging to the dream of longevity, all their energy goes to rejuvenation, where it is possible to postpone or prevent the natural wane of functions.

There should be resistance to and protection from noxious effects and stresses so that physical and mental capacities are once again raised and restored. Purification, cleansing and even supernatural or spiritual practices are used to try to achieve these ends. Though equipped with fortified strength to live with high stress, this is not really the best strategy for living. One readily crosses the fine line between helpful and harmful. This route to longevity achieves the opposite by burning out mind and body in the youthful spree of spending energy and vitality. The collapse, the sheer exhaustion, the weakness that follow are practically unsupportable.

A more measured pace, appropriate for each phase of life, allows for the dynamism of youth to yield gracefully and productively to the more settled, calm, contemplative pursuits as one ages. The dilemma for the Araliaceae is how to stay flexible and youthful while embracing all stages of life with open-minded enthusiasm and joy.

The wisdom to do this is the true preserver of health and life.

1. Youthful, vitality, enthusiasm, fearless and flexible. Courage, vigour, verve.

2. Enduring the unendurable. Fighting against resistance. Perseverance, strength. Adaptability.

3. Stress, worries, cares, demands, fast-paced life. Pushed to the limit.

4. Generalised impairment, chronic diminishment of facilities and capacities.

Aging.

5. Nervous exhaustion, neurasthenia, burn out, weak, forgetful, prostration.

6. Indestructible, enduring, ever-lasting life. Longevity. Clinging to Life.

7. Strengthening, restoring, enhancing mental and physical capacities.

8. Purification, cleansing, supernatural or spiritual practices.

9. The fine line between helpful and harmful.

10. Pushed to exhaustion. Collapse and exhaustion; fatigue, weakness.

Unsupportable.

11. Endocrine system, adrenals and thyroid. Cortisone.

12. Coldness.

13. Constriction.

 

Aralia californica = Elk-clover/= California spikenard.

Native range: Western USA – California, Oregon. Habitat: Moist shade, canyons, streamsides. Deciduous herbaceous perennial, to 2–3 m high, with creeping rhizomes

and thick stems that are not woody. Laticiferous.

Leaves large, papery, 1–3-pinnate,1–2 m long, 1 m broad; leaflets ovate to oblong, toothed.

Flowers small, greenish-white flowers, in large compound umbels 30–45 cm across. Fruit a dark purple or black drupe, with 3–5 seeds.

Native Americans: treating upper respiratory complaints, arthritis with a root decoction as a soak, colds, fevers, stomach ailments, itching sores with a wash and to facilitate labour. As a tonic it is said to give great strength to weakened parts and weakened people.

No symptoms in Materia Medica.

Aralia hispida = Bristly sarsaparilla/= dwarf elder/= bristly spikenard.

Native range: Eastern North America. Habitat: Fields, hedges, rocky places, roadsides. Herbaceous perennial or semi-woody shrub, to 1 m high, with stem base woody and shrubby, and thickly beset with sharp, stiff bristles.

Leaves 2-pinnate; leaflets oblong-ovate, sharply toothed. Flowers greenish-white, in simple, long-stalked, globose umbels. Fruit a round, black drupe with 3 seeds.

Specific eclectic indications include: ‘Diffused anasarca; dropsy of cavities; oedema; dropsy with constipation; renal and hepatic torpor; dyspnoea; and pain in the lumbar region’. [King 1898]

[Boericke]

Valuable diuretic, useful in dropsy of the cavities, either due to hepatic or renal disease with constipation.

1. Urinary disorders (with dropsy).

2. Enduring the unendurable. Fighting against resistance. Perseverance, strength. Adaptability.

3. Stress, worries, cares, demands, fast-paced life. Pushed to the limit.

4. Generalised impairment, chronic diminishment of facilities and capacities.

Aging.

5. Nervous exhaustion, neurasthenia, burn out, weak, forgetful, prostration.

6. Indestructible, enduring, ever-lasting life. Longevity. Clinging to Life.

7. Strengthening, restoring, enhancing mental and physical capacities.

8. Purification, cleansing, supernatural or spiritual practices.

9. The fine line between helpful and harmful.

10. Pushed to exhaustion. Collapse and exhaustion; fatigue, weakness.

Unsupportable.

11. Endocrine system, adrenals and thyroid. Cortisone.

12. Coldness.

13. Constriction.

 

Aralia quinquefolia:

Stimulant to the secretory glands (salivary). Acts on the lower part of the spinal cord. Lumbago, sciatica, and rheuma. Paralytic weakness. Hiccough. Skin symptoms, itching pimples on neck and chest.

DD.: Aral. Coca.

Courage is about enduring the unendurable. On another level, courage is the ability to maintain important human values, kindness, tenderness, respect in the face of the intolerable. The ultimate act of courage is not moving forward without fear. Ultimately courage is the act of moving forward wisely, despite pain, fear or desire.

Clearly, despite tremendous pain, this patient persevered. She worked to help others, she travelled and she even went into the pain with meditation. All of this, for someone suffering from tremendous pain, is an expression of her courageous nature. . . . As one of my friends suggested on hearing the case, perhaps Ginseng is the woman warrior remedy: fierce, protective, enduring. . . . Did courage in these Ginseng cases have a tinge of pathology? Possibly. In the first case, she may have pushed herself too hard,

too sure of her own vital, physical strength. Whereas some cultures demand a lot of emotional suppression, as we have seen in some of the English and some of the Asian cultures, perhaps America drives people of talent to “burn out” and pushes most of us to our limits. Aristotle said that core virtues are based on a balance between two extremes. Courage is the balance between recklessness and cowardice on either side.’ [Maud Nerman, Osteopathy and Homeopathy: a Marriage of Similars; IFH 1993; RefWorks]

Pacemaker of Aging

Ageing is a feature inherent to all multi-cellular organisms and is defined as a progressive, generalised impairment of functions resulting in a loss of adaptable responses to stress and a growing risk of functional loss, disease and disablement.

No two individuals age in the same way. Genetics and adaptability are key personal factors that determine how well a person ages, while environment and behaviour are

major modifiers of biological structures and processes. Longevity, in Berman’s endocrinal view, is ‘perhaps largely a matter of preventing or postponing the wane of all of

the glands of internal secretion, at least the most important -the thyroid, the pituitary and the adrenals- as well as the gonads.’ This may well be a great idea, however, human biology does not support it. Scientific data have conclusively shown that there is a natural decline in many hormones with age, such as oestrogen, testosterone, growth hormone, melatonin, calcitonin and renin. The endocrine system with its variety of hormones is called the ‘pacemaker of ageing’. This process of endocrine decline is responsible for many manifestations of ageing. For instance, lean and fat masses, as well as skin elasticity, immune functions, bone density, energy levels and mood swings closely correlate with levels of a number of hormones.

Many women have found out the hard way what happens when attempting to give their bodies a hormone complement appropriate for an age at a time when they are a very different age. Providing post-menopausal women with oestrogen or oestrogen-containing combinations, called Hormone Replacement Therapy [HRT] is such an attempt.

For decades this treatment approach was hailed as the panacea for not only the symptoms but also for the ravages of ageing. It was youthfulness in a pill. Recent comprehensive studies, however, have unequivocally demonstrated that the dangers of this include increased risk of breast and uterine cancers, heart attacks as well as other serious diseases.

 

Forever Young

Tonic herbs have long been advocated as promoting immunity, longevity and rejuvenation. Invariably included are species of Aralia, Eleutherococcus, Ginseng and Panax. Used as flavouring in beverages, sarsaparilla was regarded as a detoxification agent as well as a general pepping up tonic to invigorate and cleanse the body.

Like other evergreens, ivy [= Hedera helix] symbolises eternal life and resurrection. It also signifies true love, faithfulness and undying affection both in marriage and in friendship. Ivy itself is noted for its vigorous growth habit and longevity. It is nearly indestructible. Famed American writer of the late 19th century,

[O. Henry]

Ivy is the main character in his story

The Last Leaf, which encompasses all of these themes. [see Hedera helix]

TCM distinguishes a variety of herbs for realising ‘deathlessness’, among them ginseng. It is said that the continuous use of ginseng ‘leads one to longevity with light weight.’ With this notion in mind, it is fascinating to look at Lembke’s proving of Ginseng.

There are four entries recorded by all three provers. The time frame shows that it involves the primary action. After 2 hours the ‘feeling of weakness entirely disappears and gives place to an agreeable sensation of lightness and clearness of mind.’ After the first day, there was a ‘peculiar lightness and vigour in the limbs in spite of much walking.’ The 2nd day produced a ‘peculiar pervading joyous sensation of vigour and elasticity, especially in the upper extremities. There was a peculiar lightness and flexibility of the limbs in the morning, in spite of a bad night.’ It can be safely assumed that a ‘pervading joyous sensation of vigour and elasticity’ equates a feeling of being young. ‘Delusion she is young’ is a leading indication for Ginseng in a case by Dr. Prashant Shah. A brief synopsis of the case informs us that, ‘She is a spinster aged 47. . . . She is very adventurous in nature in her life as well as in her profession. Signature of disease: Her temperament and adventures give us a feeling of a young and energetic person.

That is the state of being in which she likes to stay. So the body has also produced a similar phenomenon. Her reproductive system was not ready to go into a state of menopause [i.e. grow old]. This was the reason for her physical ailment in the form of hot flushes. . . . Many of the following characteristics are not found in the repertory

so you may note the following rubrics with pencil in the repertory. I feel it requires a few more experiences before it gets included. These characteristics I have derived from the doctrine of signatures of the remedy and the case. Delusion she is young. Energetic. Adventurous. Mannish woman. Courageous. Fearless. Physical exercise >>. On the physical side, she has more eruptions on the right side of the body, as well as face. Second strong physical symptom was dryness of mouth, to the extent, that she had to drink water every hour during sleep.’ [cited in RefWorks]

THEMES & AFFINITIES ARALIACEAE

It has long been a human wish to be forever youthful in mind and body, full of the vitality, verve and enthusiasm that only the idealistic young appear to have. People now live longer, having almost twice the lifespan of 41 years that males had at the turn of the 20th century. The desire is for those extra years to be vigorous years, not ones of ageing incapacity. A universal age-defying stress-buster is needed to fulfil one’s wishes. To be youthful is to be energetic, fearless and flexible. One is able to adapt and bend with changing circumstances, handle the onslaught that life delivers and endure the unendurable. There is strength and courage enough to push oneself to the absolute limit, roll with the punches and persevere in the face of challenges. The fact remains that human beings age. The mere act of living is dangerous to one’s health. Stresses, the constant exposure to cares or worries and a fast-paced, demanding lifestyle slowly erode vitality, causing a progressive, generalised impairment and chronic diminishment of facilities and capacities, both mental and physical. Whatever the name -nervous exhaustion, neurasthenia, chronic fatigue syndrome or simply ‘burn out’- the result is the same: weakness, lassitude, forgetfulness and prostration. Such are the ravages of ageing.

Araliaceae won’t accept the natural decline wherein youthful vigour and well-being are replaced by ageing debility. Aralia is noted for the ‘constant dread of disease.’

They seek indestructible, enduring, eternal, ever-lasting life. Clinging to the dream of longevity, all their energy goes to rejuvenation, where it is possible to postpone or prevent the natural wane of functions. There should be resistance to and protection from noxious effects and stresses so that physical and mental capacities are once again raised and

restored. Purification, cleansing and even supernatural or spiritual practices are used to try to achieve these ends.

Though equipped with fortified strength to live with high stress, this is not really the best strategy for living. One readily crosses the fine line between helpful and harmful. This route to longevity achieves the opposite by burning out mind and body in the youthful spree of spending energy and vitality. The collapse, the sheer exhaustion, the weakness that follow are practically unsupportable.

A more measured pace, appropriate for each phase of life, allows for the dynamism of youth to yield gracefully and productively to the more settled, calm, contemplative pursuits as one ages. The dilemma for the Araliaceae is how to stay flexible and youthful while embracing all stages of life with open-minded enthusiasm and joy.

The wisdom to do this is the true preserver of health and life.

1. Youthful, vitality, enthusiasm, fearless and flexible. Courage, vigour, verve.

2. Enduring the unendurable. Fighting against resistance. Perseverance, strength. Adaptability.

3. Stress, worries, cares, demands, fast-paced life. Pushed to the limit.

4. Generalised impairment, chronic diminishment of facilities and capacities. Aging.

5. Nervous exhaustion, neurasthenia, burn out, weak, forgetful, prostration.

6. Indestructible, enduring, ever-lasting life. Longevity. Clinging to Life.

7. Strengthening, restoring, enhancing mental and physical capacities.

8. Purification, cleansing, supernatural or spiritual practices.

9. The fine line between helpful and harmful.

10. Pushed to exhaustion. Collapse and exhaustion; fatigue, weakness.

Unsupportable.

11. Endocrine system, adrenals and thyroid. Cortisone.

12. Coldness.

13. Constriction.

 

Aralia californica S. Watson. Elk-clover; California spikenard.

Native range: Western USA – California, Oregon. Habitat: Moist shade, canyons, streamsides. Deciduous herbaceous perennial, to 2–3 m high, with creeping rhizomes and thick stems that are not woody. Laticiferous. Leaves large, papery, 1–3-pinnate,1–2 m long, 1 m broad; leaflets ovate to oblong, toothed.

Flowers small, greenish-white flowers, in large compound umbels 30–45 cm across. Fruit a dark purple or black drupe, with 3–5 seeds.

It has a long history of use among Native Americans in treating upper respiratory complaints, arthritis with a root decoction as a soak, colds, fevers, stomach ailments, itching sores with a wash and to facilitate labour. As a tonic it is said to give great strength to weakened parts and weakened people.

No symptoms in Materia Medica.

 

Aralia hispida Vent. Bristly sarsaparilla; dwarf elder; bristly spikenard.

Native range: Eastern North America. Habitat: Fields, hedges, rocky places, roadsides. Herbaceous perennial or semi-woody shrub, to 1 m high, with stem base woody and shrubby, and thickly beset with sharp, stiff bristles. Leaves 2-pinnate; leaflets oblong-ovate, sharply toothed. Flowers greenish-white, in simple, long-stalked, globose umbels. Fruit a round, black drupe with 3 seeds.

Specific eclectic indications include: ‘Diffused anasarca; dropsy of cavities; oedema; dropsy with constipation; renal and hepatic torpor; dyspnoea; and pain

in the lumbar region.’ [King 1898]

Symptoms in Materia Medica from Boericke:

A valuable diuretic, useful in dropsy of the cavities, either due to hepatic or renal disease with constipation.

Urinary disorders (dropsy).

 

Aralia nudicaulis L. Wild sarsaparilla; false sarsaparilla; American sarsaparilla.

Native range: North America. Habitat: Moist or dry woodlands, thickets, riparian (= Uferböschung” areas, prairie or bog edges. Widespread, dominant understorey species throughout the boreal coniferous and mixed-wood forests. Rhizomatous, herbaceous perennial, to 70 cm high, forming extensive colonies. Stemless, flowering stems and leaves arise directly from the rhizome; nudicaulis means naked stem. Leaves ternate, each division 3–5 pinnately divided; leaflets lanceolate-elliptic, finely toothed and about 15 cm long. Leaves go dormant in summer before fruits ripen. Dioecious; flowers greenish-white, in globose umbels. Fruit a bluish-black drupe. ‘Possesses alterative properties and is used in decoction or syrup as a substitute for sarsaparilla in all cases where an alterative is required. It is likewise used in pulmonary diseases. Externally, a decoction of it has been found beneficial as a wash in zona [shingles] and in indolent ulcers.’ [King 1898]

No symptoms in Materia Medica.

 

Aralia racemosa Aral.

Common names American spikenard. Life-of-man. Small spikenard. Petty-morel.

Family Araliaceae – order Apiales.

Homeopathy

Botanical Features

Rhizomatous, herbaceous perennial, with few-leaved stems, sometimes becoming woody in basal part.

Native range: Eastern North America.

Habitat: Rich wooded slopes, ravines, shaded moist ledges and bluffs.

Leaves ternate or 1–2-pinnate, rather stiff, both surfaces green.

Flowers greenish-white, in umbels 12–30 cm across.

Fruit a brown to purple drupe.

Medicinal Uses

‘Like other close relatives of ginseng, spikenard has shown an ability to stimulate phagocytosis in white blood cells, increase interferon synthesis in infected cells, and increase the capacity for metabolic stress in rats. I haven’t done too much counselling with rats, but I can vouch for its helping human beings. This function of spikenard is sometimes adaptogenic, increasing mobilisation but decreasing the metabolic costs of stress responses. This may mean [the jury is still out] that moderate amounts of the tincture or tea

on a regular basis can strengthen someone with metabolic or chronic disease, whatever the type.

Aral.: ‘More prosaic but more predictable, spikenard is a first-class medicine for the initial stages of bronchitis, pneumonia, bronchorrhoea . . . all that stuff we

Sensations

Eyes as if pushed outward; accommodation diminished.

Stomach as if heavy.

Legs as if paralysed.

Locals

Dizziness with throbbing in head when rising from reclining posture.

Headache from occiput to frontal bone, < motion; muscles of neck sore.

Frontal headache [6 pr.] < motion [2 pr.], stooping, cold air [2 pr.].

Dryness of right eye; twitching of left. Focusing eyes causes pain.

Metallic taste at base of tongue.

Obstruction nose < cold air [3 pr.].

Right thyroid sore, painful on pressure.

Swelling right side of throat.

Pain in abdomen near navel when abdomen is contracted.

Severe stabbing pain in liver.

Burning pain in urethra when urinating [2 pr.].

Violent erections during day [4 pr.].

Dull aching pain in lumbar region < motion.

Pain in left chest and left shoulder, especially during deep exhalation.

Burning in chest < deep inhalation.

Hands cold with hot fingertips.

Pain in right leg down to knee, posteriorly; muscles on front right thigh sore.

Cramps left calf; soreness right calf.

Skin sensitive to touch of bedclothes [2 pr.].

Worn Down by Worries

‘We find that the drug [Panax quinquefolius, American ginseng] produces a marked physical depression, also a more marked mental depression. Especially does it seem to cause a hypochondriacal state, as is shown by the symptoms of lassitude, restless and unrefreshing sleep; by the irritability and indisposition to mental or physical labour.

These, coupled with the marked effect it produced on the sexual organs, stimulating them primarily, weakening them secondarily, should make ginseng a valuable remedy

in treating a large class of sexual hypochondriacs. Four out of the nine provers retained, had amorous dreams and six had continual nocturnal emissions. This was so marked

a symptom that some of those who commenced the proving become frightened and refused to continue, which in itself shows that it tended to produce a condition of

anxiety which is constantly present in all sexual hypochondriacs. This temporary sexual stimulation has been an old use of the drug, and this fact, in connection with the foregoing, should make it a truly homoeopathic and therefore curative remedy in such cases of sexual weakness which especially react upon the mind, causing lassitude, and uneasy mental condition even to fears of approaching impotence.

The digestive symptoms were few and these were of a depressing nature such as loss of appetite, bad taste, foul breath. There seemed to be a desire for something stimulating yet little or no thirst. Three provers, tobacco users, had no desire for tobacco during the time they were under influence of the drug.’ [W.A. Dewey, Résumé and Therapeutic Field of Ginseng; Hom. Dep. University of Michigan, Ann Arbor; June 17, 1905]

HEDERA HELIX

Scientific name

Hedera helix L.

Common names

English ivy. Common ivy.

Family

Araliaceae – order Apiales.

Homeopathy

Hedera helix – Hed.

Botanical Features

Woody vine, creeping or climbing, evergreen, with stems up to 20–30 m. Holds on to suitably rough surfaces such as trees, cliffs, walls by means of short adhesive rootlets.

Native range: Europe; naturalised nearly worldwide.

Habitat: Shady woodland, coastal woodland and scrub, preferably calcareous and stones; groves and parks.

Young shoots, petioles, young blades, pedicels and sepals more or less densely hairy.

Two types of leaves; palmately 5-lobed juvenile leaves on creeping and climbing stems, and unlobed cordate adult leaves on fertile flowering stems exposed to full sun, usually high in crowns of trees or top of rock faces.

Flowers greenish-yellow, fragrant, mostly 10–15 per umbel; in terminal, globose umbels, solitary or grouped in racemose panicles.

Fruit a globose drupe, violet-black when ripe.

Main Constituents

Triterpene saponins and their glycosides – hederins and hederacosides in leaves and berries.

Polyacetylenes – falcarinol and derivatives;

See Apiaceae.

Flavonoids, mainly rutin.

Pharmacological Activities

The leaves and berries of English ivy could cause toxicosis if ingested. Symptoms include gastrointestinal upset, diarrhoea, hyperactivity, breathing difficulty, coma, fever, polydipsia, dilated pupils, muscular weakness and lack of coordination. Contact with cell sap may result in severe skin irritation with redness, itching and blisters.

Eating the berries may cause burning in the throat.

Medicinal Uses

The German Commission E reported that skin and mucosa are sensitive to ivy leaf and it performs correspondingly expectorant and spasmolytic activity. The constituent falcarinol has been confirmed as having antibacterial, analgesic and sedative effects. The Commission commends ivy leaf as treatment for catarrhs of the respiratory passages and for symptoms of chronic inflammatory bronchial conditions. Ivy is suggested as an expectorant, secretolytic and antispasmodic in response to, specifically, whooping cough, spastic bronchitis and chronic catarrh.

Ivy has possible effects as an astringent, micro-vessel protector, anti-oedema and antiseptic. Ivy extracts are major constituents in slimming products (cellulitis). They are found in most of the compositions offered by well-established cosmetic houses. It has vasoconstrictor and anti-exudative properties, and reduces capillary permeability, an action attributed to its rutin and other flavonoids. It is also reported to be an effective moderator of peripheral sensitivity and can improve tolerance to skin massage. It is likewise

noted that Ivy extracts activate the circulation, allow drainage of infiltrated tissue and thereby reduce local inflammation, exerting an anti-oedematous effect and lowering tissue sensitivity.

Mezger’s claim of ivy containing high iodine concentrations could not be confirmed in the literature. Stephenson, however, observed plenty of thyroid symptoms in Mezger’s proving [see below].

Endocrine System

‘Among non-marine plants Hedera has one of the highest concentrations of iodine. From this follows its relationship to the symptoms of hyperthyroidism.

Indeed, as a keynote one might call Hedera ‘vegetable iodine.’ There is marked

anxiety particularly about the heart, goitre, exophthalmos, sensations of tension

in the throat, increased appetite [or loss of], constipation, constrictions and

needle like pains in the heart, palpitations, insomnia, profuse perspiration, a

desire for the open air and extreme tiredness.

‘Although, from its iodine content one might expect a similarity of symptoms

to Iodum, there appears rather to be a contrast. For instance, unlike the coryza

of Iodum, which is < open air, Hedera is > open air. There is throat pain on

swallowing [Iodum has pain when not swallowing]. Iodum has suppressed as well

as increased urination, whereas Hedera urination is increased. Hedera has left

ovarian pain; Iodum, right. It is primarily in the cardiac sphere that Hedera and

Iodum have a similar action. Both have constriction of the heart with piercing,

needle-like pains.

‘Hedera has been of great service in myocardial infarction and should be

considered along with our other great heart remedies. Hedera also has the organic

hypertrophies of Iodum [prostatic as well as thyroid]. Therefore Hedera shares

with Iodum many of the pathological signs and symptoms of hyperthyroidism

but contrasts with Iodum in the expansion of these into the subtle sphere of

subjective, physiological response. In this manner Hedera gives us one more

effective agent for the individualisation of the treatment of hyperthyroidism.

‘The outstanding symptom not shared either with the clinical symptoms of

hyperthyroidism or the symptoms of Iodum is a generalised tingling of the joints,

muscles and nerves. Clinically, in homeopathic dilutions, Hedera has been of

particular value in hyperthyroidism, gallstones and cholecystitis, and chronic

cirrhosis. In gross dilutions it has been used to cure drunkenness, for worms, late

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menses, varicose veins and retarded menses.’ [Stephenson, interpretation of

Mezger’s proving]

Clinging to a Strong Support

‘The symbolism of the ivy rests on three facts which are that it clings, it thrives

in the shade and it is an evergreen. Its clinging has made the ivy a symbol of the

traditional, albeit now unpopular, image of the helpless female clinging to her

man for protection. It also signifies true love, faithfulness and undying affection

both in marriage and in friendship. Christian symbolists consider the ivy’s need

to cling to a support emblematic of frail humanity’s need for divine support.

‘Like other evergreens, the ivy symbolises eternal life and resurrection. It has

been associated with the Egyptian god Osiris and the Greco-Roman god Attis;

both of whom were resurrected from the dead. Medieval Christians, noticing that

ivy thrived on dead trees used it to symbolise the immortal soul, which lived

even though the body [represented by the dead tree] decayed.

‘In spite of its use as a symbol of immortality, ivy’s association with the grave

caused it to be strongly emblematic of mortality. According to Crippen, at

Christmas time, ivy, which represents mortality, should be used only on the

outside of buildings because this holiday celebrates Jesus, the giver of everlasting

life and destroyer of death.

‘Because it thrives in the shade, ivy represents debauchery, carousing, merry-

making, sensuality, the flourishing of hidden desires and the enjoyment of secret

or forbidden pleasures. Some even believed this plant to have demonic associ-

ations. Dionysus [Bacchus] the Greco-Roman god of wine, satyrs and Sileni are

often wreathed in ivy. Crowns of ivy were believed to prevent intoxication and

thought to aid inspirational thinking. Therefore, the Greeks crowned their poets

with wreaths of this plant. Although generally considered poisonous, the ivy’s

black berries were used to treat plague.’ [Tucker 1997]

Clinging to Life

As a vigorous, long-lived evergreen plant, ivy is used to symbolise ‘ever-life’ or

eternal life and resurrection. Also associated with the indestructible ivy are other

undying qualities, such as true love, faithfulness and everlasting affection both

in marriage and in friendship. American writer O. Henry [1862–1910] featured

ivy as the main character in his short story

The Last Leaf

, which encompasses

such themes as courage, faithfulness, undying affection, enduring friendship and

the indestructible quality of the gift of love.

Set during a blistery east-coast winter, two young female would-be bohemian

artists live in a squatty, old tenement building. Barely scratching a living with

their sketches and drawings, they are hit hard when serious cold takes hold of

the city. The more delicate of the two contracts pneumonia. As she lies in bed,

sinking each day further towards death, she watches through her window an old

ivy vine climbing half way up a brick wall. Each day the winter winds take a few

more of the leaves from their mooring on the stalk. She knows her life will fly

away with the falling of the last leaf.

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The building houses another artist, an old man experienced in life but a failure

in art. He has befriended the girls, witnessing their youthful optimism from his

perch of disillusioned old age. His mantra of years holds that one day he would

paint his masterpiece.

The days sweep by, bringing no relief to either the weather or the sick girl. The

leaves continue to fall, until there comes the day when only one ivy leaf is left.

Both girls are sure the end is near. Stubbornly, the last leaf clings to its stalk, just

as the young woman clings to life. A few more days pass and, miraculously, the

leaf still hangs on. The enduring persistence and indestructible vigour of the ivy

leaf finally melt the young woman’s pessimism and embolden her with the

courage to get well. And she does, the outcome being a happy ending to the story.

Anyone familiar with O. Henry’s style will know that this is not the end of the

story. One day, as the young woman is well on the road to recovery, her friend

comes to tell her the news. Their neighbour, the old, would-be masterpiece

painter, has died the night before of pneumonia. It happened that he caught a

deadly chill while outside painting an ivy leaf on the brick wall the night that

the last leaf fell. He had been right; he did paint his masterpiece.

MATERIA MEDICA HEDERA HELIX

Hed.

Sources

1 Proving Mezger [Germany], 17 provers, tincture, 1x, 6x, 15x; 1932.

Mind

[1]

Anxiety about heart.

[1]

Constantly lives in a state of anxiety and worry.

[1]

Anxiety uncontrollable.

[1]

Anxiety & sensation of constriction in throat; & palpitation of heart. Open air

>.

Generals

[1]

Physical exertion >.

[1]

During menses >.

[1]

Restlessness, despite weariness, < waiting.

[1]

Heat of sun, hot summer weather <.

[1]

Open air > – mind; head; coryza; cough; general.

Sensations

[1]

Throat as if constricted; tension.

[1]

Heart as if having to beat against a strong resistance.

Locals

[1]

Vertigo on bending head, rapid movement of head.

[1]

Left-sided frontal headache, & coryza, > open air, cold bathing.

[1]

Nausea, vomiting, and stomach cramps > eating.

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[1]

Difficult respiration and cough in a warm room.

[1]

Needle-like pain in heart region while talking; awakening with it between 3

and 5 a.m.

[1]

Numbness hands on waking, > motion.

Hydrocotyle vulgaris

Hydrocotyle vulgaris L. Pennywort.

Native range: Europe. Habitat: Sunny, moist or wet places, often on peaty soil.

Shores of lakes and streams, fens and temporarily wet depressions. Rhizomatous,

herbaceous perennial, creeping or floating. Leaves glabrous, peltate, almost

orbicular, coarsely crenate. Inflorescences 1–2 at each node, each consisting of

3–6 flowers; sepals absent. Flowers dark to light violet or almost white, usually

with orange glands on the outside. Fruit elliptic, green, covered with brownish

glands. Formerly included in Apiaceae, or sometimes separated in the family

Hydrocotylaceae, but now transferred to Araliaceae, based on results from molec-

ular studies.

The therapeutic properties are unknown, sometimes confused with those of

the closely related Centella [previously Hydrocotyle] asiatica of the Apiaceae.

[1]

No symptoms in MM.

OPLOPANAX HORRIDUS

Scientific name

Oplopanax horridus (Sm.) Miq.

Synonyms

Echinopanax horridus (Sm.) Decne. & Planch.

Fatsia horrida (Sm.) Benth. & Hook.

Panax horridum Sm.

Common names

Devil’s club. Devil’s walking stick.

Family

Araliaceae – order Apiales.

Homeopathy

Oplopanax horridus – Oplo-h.

Botanical Features

[1]

Deciduous shrub, 1–6 m high, heavily armed with yellowish, needle-like, brittle

spines up to 2 cm long.

[1]

Native range: Western North America.

[1]

Habitat: Moist woods, near streams; most abundant in old growth conifer

forests.

[1]

Leaves spirally arranged, simple, maple-shaped palmately lobed with 5–13

lobes, 20–40 cm across.

[1]

Flowers small, whitish, in dense, upright, conical-shaped, terminal clusters to

18 cm long.

[1]

Fruit a shiny, flattened, bright red, berry-like drupe in upright, terminal

clusters, inedible.

[1]

Entire plant has been described as having a ‘primordial’ appearance.

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Medicinal Uses

‘Devil’s club is probably the most important spiritual and medicinal plant to most

indigenous peoples who live within its range. Different parts of this plant are

used by over 38 linguistic groups for over 34 categories of physical ailment, as

well as many spiritual applications. . . . Phytochemical research has revealed that

this plant has antifungal, antiviral, antibacterial and anti-mycobacterial proper-

ties, and these are undoubtedly related to its widespread use in traditional

medicine.

‘. . . Among all of the traditional medicinal uses of devil’s club, its most wide-

spread is for the treatment of external and internal infections, including tuber-

culosis. The efficacy of many of the treatments is undoubtedly related to devil’s

club’s significant antibacterial, anti-mycobacterial being active against bacteria in

the genus Mycobacterium, antifungal and antiviral properties. Devil’s club is also

commonly used by many cultural groups to treat arthritis, rheumatism, respira-

tory ailments and as an emetic and purgative. It is also used as an aid in child-

birth, post-partum, for internal haemorrhaging, as an analgesic, to treat stomach

and digestive tract ailments, broken bones, fever, dandruff, lice, headaches and

as a treatment for cancer. Several parts of the shrub, including inner bark, inner

bark ash, whole stems, roots, berries and leaves, are used in a variety of ways to

effect these treatments. However, the most common type of preparation is as an

infusion or decoction of the stem inner bark.

‘. . . Western herbalists report that the roots of devil’s club and to a lesser extent

the inner stem bark are a strong respiratory stimulant and expectorant and

recommend their use for rheumatoid arthritis and other autoimmune conditions,

as well as to treat eczema, sores and a number of internal and external infections.

Devil’s club is also commonly recommended for the treatment of type II adult

onset diabetes, a use of devil’s club that is also extensive in indigenous communi-

ties. . . . Since devil’s club is still widely and increasingly, used as a treatment for

late onset type II diabetes and is listed in a recent review of anti-diabetic plants,

additional research and more rigorous clinical trials are required to validate and

characterise or to disprove hypoglycaemic properties in devil’s club.’ [Lantz 2004]

Spiritual Uses

‘In addition to ethnographic accounts of medicinal uses, there are also numerous

sources that describe spiritual applications of devil’s club. These include purifi-

cation and cleansing; protection against supernatural entities, epidemics and evil

influences; acquisition of luck; to combat witchcraft; as ceremonial and protec-

tive face paint; and in rituals by shamans and others to attain supernatural

powers.

‘Two of the most widespread spiritual uses are bathing with a devil’s club inner

bark solution for personal protection and purification, and its use, particularly

the spiny or de-spined aerial stems, as an amulet for protection against a variety

of external influences. External and internal cleansing involving the use of devil’s

club was, and is, of paramount importance to many of the cultural groups

throughout devil’s club’s range. The inner stem bark of devil’s club has also often

been used in solution to wash down fishing boats, fishnets and to purify a house

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after an illness or death, and, as charcoal, to prepare protective face paint for

ceremonial dancers. John Thomas explained that amongst the Ditidaht, and

many other neighbouring groups, devil’s club is considered sacred and “along

with red ochre paint is considered to be a link between the ordinary, or profane

world, and the supernatural, or spirit world.” ’ [Lantz 2004]

MATERIA MEDICA OPLOPANAX HORRIDUS

Oplo-h.

Sources

1 Proving Lucy De Pieri [Canada], 9 provers [8 females, 1 male; 2 placebo], 30c;

2007.

Mind

[1]

Positiveness. A total of 7 out of 9 provers experienced an increased sense of

confidence, calmness, of being able to easily work throw situations that in the

past would cause anxiety and irritability. Provers also reported an increased

feeling of wellbeing, and being able to relax easily and relax others.

[1]

Delusions: Body is weightless; being a fish, having fish eyes; lost in the wood;

belonging to the opposite sex; stabbed in the back; carrying a heavy weight;

being in a different world.

[1]

Wanting to give up responsibilities [2 pr.].

[1]

Will-power strong or sensation of having two wills [2 pr.].

[1]

Dreams: Danger, being unprotected, being vulnerable; danger to others; flood,

large areas of water.

Generals

[1]

Desire for asparagus; cold beer; white bread; butter; coffee [2 pr.]; garlic; honey;

raw mushrooms; prawns; salami; sweets [3 pr.].

[1]

Sexual desire increased in menopausal and post-menopausal women [3 pr.];

orgasm reached easier.

Sensations

[1]

Brain as if loose, < motion.

[1]

Dust in eyes.

[1]

Hot steam out of ears.

[1]

Lips as if chapped, dry [while not].

[1]

Tongue underneath numb, as if burned.

[1]

Throat as if empty.

[1]

Bladder as if distended.

[1]

Hips and thighs unbending as if steel rods.

[1]

Coldness in bones.

Locals

[1]

Vertigo & redness eyes, involuntary closing of eyes, > cold application; &

hunger; & sensation of heat in nape of neck, > cold washing.

512

Family

ARALIACEAE

16. Araliaceae 27/8/11 13:17 Page 512

©

Saltire

Books

Ltd

[1]

Vertigo in room, > open air; & nausea, < indoors, in car, > open air.

[1]

Headache above eyebrows, < heat, smell of food, walking, > cold, dry appli-

cations, lying down, pressure; & desire to pull hair from back of head.

[1]

Dull pain occiput, extending to forehead, > alcohol, sleep.

[1]

Congestion nose on waking [3 pr.].

[1]

Throat sensitive, < cold air, cold drinks, dryness, smoke, swallowing, touch.

[1]

Bursting pain stomach < walking, > lying down.

[1]

Constipation, stool remains long in rectum without urging.

[1]

Pain knees, stitching on first movement, < cold, > lying down, covering.

Impression

‘Dullness was a common sensation that the provers experienced, so it is not

surprising that there was a need for stimulants. Provers had craving for beer and

coffee even if they didn’t usually drink coffee, or had aversion for coffee prior to

the proving. Depleted, drained together with vertigo or being light-headed was

often experienced before breakfast or a meal. Note the language of water by using

the term “drained”. The sensations were resolved with eating. Other sensations

were pinching, pulsating, cramping, like a pin prick, sore, stinging, dryness or

dust in eyes, brain loose and moving back and forth, bitterness, tingling, as if

burned, numbness, something stuck, rawness, tickling and chilly.’ [Lucy De Pieri]

Family

16. Araliaceae 27/8/11 13:17 Page 513

©

S

Quelle: remedia.at

Aralia racemosa

Dracontium foetidum

Eleutherococcus senticosus

Eleutherococcus senticosus ex herba

Hedera helix

Oplopanax horridus

Osmoxylon lineare

Panax ginseng

Polyscias filicifolia

Schefflera arboricola

Schefflera rodriguesiana

 

 

Vorwort/Suchen                Zeichen/Abkürzungen                                    Impressum