Helleboris niger Anhängsel
[Rajan Sankaran]
Helleborus
is a plant remedy of the typhoid miasm. It is very closely related to “drug”
remedies like Opium but is more acute in its manifestations. Curiously, it is a
plant remedy with a completely opposite manifestation than the usual plant
characteristic of sensitivity. In fact, Helleborus is the most insensitive of
all remedies in Materia Medica.
The
main feeling of the Helleborus person is that the outside is so painful,
unpleasant, horrifying and shocking that he completely shuts himself from the
outside world. He remains completely absorbed. He does not see, even if his
eyesight is clear.
He
can’t hear though his ears are intact. He is completely indifferent to both
pleasure and pain. He takes a lot of time before answering a question. But in
my experience such manifestations represent an extreme stage which may be seen
in conditions like encephalitis.
In
normal circumstances, Helleborus persons live with a tremendous dullness;
nothing interests them anymore. They cannot register things in a normal
conversation; when they read, it does not register.
One
of the “Ailments from” of Helleborus is “head injury”. Here it compares with
Arnica. Helleborus has many other peculiar mental symptoms and delusions and
needs to be studied and understood better.
Rubrics:
• Answers, reflects long.
• Answers, repeats the question.
• Answers, slowly.
• Automatism.
• Indifference, desire, has no, no action of the will.
• Indifference, everything, to.
• Indifference, external impressions, to.
• Will, muscles refuse to obey the will when attention is turned away.
[Georg Soldner]
Als pflanzliches Arzneimittel in der Medizin seit Jahrtausenden in Gebrauch, S. Hahnemann hat darüber habilitiert. Als winterblühende Ranuncula findet die Christrose
in der Anthroposophischen Medizin besondere Beachtung. Der vorliegende Artikel versucht, die Brücke zu schlagen von den Qualitäten und Substanzen, die sich an Helleborus niger auffinden lassen, zur menschlichen Physiologie und Pathologie. Wie andere Beiträge dieses Merkurstab-Heftes bezieht sich auf ein HelleborusSymposium März 2010 und die Helleborus-niger
Darstellung im Vademecum Anthroposophische Arzneimittel. Mehrere Kasuistiken sollen verschiedene Indikationsbereiche von Helleborus niger in der Anthroposophischen Medizin deutlich werden lassen. Dabei kann erkennbar werden, dass die Anthroposophische Medizin nicht nur traditionell bekanntes Wissen aufgreift, sondern einen eigenständigen Beitrag zum Verständnis und zur therapeutischen Anwendung der Christrose geben kann.
[Jo Evans]
[Culpeper]
„It has some sullenness about it and would be better purified by the
alchemist than given raw“.
Keywords: black, white, invisible, no feeling, death, enlightenment
Clinical: Albuminuria. Amenorrhea. Apathy. Aphthae. Brain disorders.
Cholera. Coma. Concussion. Convulsions. Cystitis. Depression. Diarrhea.
Dropsical swellings.
Dullness. Epilepsy. Fevers.
Headaches. Head injury. Hernia. Home-sickness. Hydrocele. Hydrocephalus.
Kidneys, congestion. Melancholy. Meningitis. Night-blindness. Post-partum
convulsions. Scarlatina. Strokes. Stupor.
Tetanus. Typhoid fever. Ulcers. Wounds.
Suggestion for addition: autism with suspected link to vaccination
syndrome (MMR)
Cause: Effects of suppressed skin eruptions from eruptive fevers (scarlet
fever/measles)/blows/injuries (head)/disappointed love.
Black and White
Douglas Gibson, homeopath: „Hell. = Christmas rose an ancient member of
the primitive Ranunculaceae. Out of the normal annual plant rhythm of dying and
growing,
this plant blooms during winter.
It shows no haste, no panic of growth, but usually takes from 5 - 7
years before it blooms“.
is also known as the ‘snow rose’ and is usually white, though can become
streaked with purple or pink. It feels appropriate to start with this
description of the beautiful
white flower in the purity of the snow, because to further explore the
Black Hellebore (= Hell’ s common
name) involves a metaphorical journey into darkness.
Epilepsy, worms and vertigo, Hell. was used for
black and yellow jaundice, and ‘ beaten to a powder and strewn upon foul
ulcers, it eats away the dead
flesh and instantly heals them. It helps
gangrenes in the beginning.
Black usually associated with death/necrosis/a dark
place/dark feelings - a place where there is no sensation of light or joy. At
the same time, people from many different cultures report 'near death
experiences' involving an amazing journey towards a white light and a sensation
of pure bliss. In the dark is the seed of light, and in the light
the seed of the dark: this is the process of eternal change and
becoming. This is represented in the black and white symbol of yin and yang,
the circle of eternal beginning
and ending, living and dying, good and evil, and all polarities. The
German word 'hell', means 'light'. So while we look at Hell. and it's
associations with darkness and death,
it's worth bearing in mind the plant's ability to restore health in some
extreme situations such as deep depression, after head injuries, in coma, and
pathology of the brain in general. The black and white theme is also an
indication of the theme of ‘polarities’, which is found in most remedies, but
is particularly marked in the study of Hell.
One piece of folklore about Hell. tells how if you scatter powdered
black hellebore root at your feet as you walk, you will become invisible. Desai
writes how French prisoners suffering from an epidemic of night blindness took
powdered Black Hellebore and were cured within few days, able to see in the dark.
Again, the image of the white flower
in powdery snow comes back to the mind's eye, white on white, almost
invisible. Nestling in the snow, cold and numb: no colour and no feeling. Yet
there is in the story of Hell., the ability to see in the dark. . In this place
between dark and light, death and life, we have the essence of Hell. as a
homeopathic remedy. This leads us towards the
next theme of Helleboris, enlightenment.
All the 'black and white' related rubrics of Hell. collected for
reference:
Hell. characterised by its lack of emotional ‘colour’ - they get to the
stage where they don’t feel anything any more for their loved ones, or for
anyone. Is it interesting then, that we call Hell. the Christmas Rose? Why
rose? It doesn’t look much like a rose, nor is it botanically rose-like. In
homeopathy, As well as in life, the Rosacea are the family of ‘love’ and ‘the
heart’: The red rose, the opposite of our emotionally ‘dead’ white Christmas
Rose, is a symbol of passionate love. Calling Hell. a ‘rose’, emphasises the
remedy’s lack of love even further.
White and Light Rubrics in Hell.
[Boeninghausen]
Key symptoms:
Head: < internal
Face: pale
Discoloration pale [with headache/during heat (of head)]/red # pale
Eruptions: vesicles white
Swollen and pale
Mouth: Discoloration white: [tongue (morning)]
Stool: Color white (like jelly/like milk or chyle)
Mucous slimy white
Urine: white clouds (turbid, which becomes more so
as the emission continues so that the
last drops look like flocks)/pale
Female ogans: Menses: pale, watery
Skin: pale
Eruptions: white sudamina
Swollen in general: pale
Ulcers discharge whitish
Generalities: Abscesses, suppurations: whitish pus
Discoloration: redness: becoming white/whiteness of parts usually red
Mucous secretions: white
Mind: < daylight
Head: < erect: sitting
Eyes: Pain in general < (day)light
Pupils contracted # dilated in the same light
Insensible to light
Vision: <
daylight
Generalities: Complexion: color of eyes, face, hair: fair,
blonde, light
Generalities: < (day)light
Black rubrics in Hell.
[Boger]
Hell. a remedy for low states of vitality & serious diseases, when
everything around the patient looks dark. Patient's face, lips, hands etc.
become dark,
nostrils become sooty, hence dark + dusky remedy“.
[Phatak]
"Parts usually red turn white“.
Mind: < darkness
Delusions: dark/horrible imaginations (in the dark)
Vision: Colors before the eyes: black
(rings/circles/spots)/dark (circles/spots)
Nose: Discharge: dark (nostrils)
Face: Discoloration: dark, dusky
Stomach: Vomiting: black/green: blackish
Urine: Color: black/dark (flecks)
Sediment: dark
Generalities: Complexion: color of eyes, face, hair: dark,
brunette
> darkness
Discoloration: blackness of external parts, gangrene
Necrosis and gangrene:
Female organs: Gangrene (uterus)
Extremities: Gangrene (moist/from burns or sores)
Generalities: Caries, necrosis: bones/bones: periosteum
Discoloration: blackness of external parts, gangrene
Stillness Of The Mind: Death Or Enlightenment? I think therefore I am?
Not all patients who present with the symptoms requiring this remedy
will be literally close to death. The remedy has also proven clinically useful
in chronic depression,
after ECT treatment (electroconvulsive shocks to the brain) or heavy
anti-psychotic drugs, and after head injuries. Ancient philosophers used Hell.
Ø in order to go into
a state of deep meditation.
Hell. is the only 'bold type' remedy listed in the rubric, staring,
thoughtless. Puls. (Ranunculaceae) is one of only 3 other remedies strongly in
this rubric (Merc-c./Hydr-ac.
in italics). The primary action of Hell. is stupefying the brain,
causing stillness of the mind, with no sensation or emotion. Those who meditate
seek this state: where the
mind stops chattering. The conditions described for deep meditation are
seen as a path towards enlightenment. Can enlightenment be a place where we are
for a time in
a place between the human and the godlike (=‘godlike’ here as:
pure spirit, pure love, pure universal energy, pure light)? Is it
perhaps a place between life and death, where there is only pure spirit/energy
and oneness? In that moment
of meditation, one is no longer a human ego, or soul in a body, but
whole: connected to oneness. This brings us back to the point about near death
experiences, which
have these qualities, as well as always having a journey towards an
exquisite white light.
Mind: Absorbed, buried in thought
Meditation in general
Muttering, unintelligible # sensorial apathy and staring at one spot
Thoughts: vanishing, loss of
Staring, thoughtless
Hear no evil, see no evil, speak no evil.
[Phatak]
Think of the word ‘Hell’ (as in heaven and hell) and you will understand
Hell. It suggests a state between life and death, where the patient predicts
the time they are going
to die
Mind: Presentiment of death: predicts the time. The
main remedy associating with this rubric is Acon. (Ranunculacea). Hell. slowly
losing control over their senses and
ability to do anything, (move). Their conscience troubles them as they
face death:
Anxious of conscience
Insanity, madness: in females: (from) self accusation
Delusions, imaginations: „As if committed a crime“/salvation
lost/neglected his duty/sinned away his day of grace, unpardonable/has done
wrong/devils/dark phantoms and images/ghosts and evil spirits.
Despair: religious
Reproaches himself
Speaking in muttering, or they think for what seems like far too much
time, before answering…or they don't answer at all. Or they may speak and then
fall back into a
stupor. What they say is unlikely to make sense. They don’t wish to
speak and they don’t want others to talk either.
Answer/answering/answers: reflects long/stupor returns quickly
afterwards/confusedly as if thinking of something else/refuses to
talk/talking/talks: of others </in sleep
They are shutting down all their lines of communication: sight, hearing,
feeling emotionally, touching, thinking, talking, even their sense of smell:
Hearing: Gets angry when spoken to, preferring to sit
silently. Want to be left alone.
Eyes: Photophobia.
Vision: Horrible visions/delusions on closing their
eyes, seeing dark visions of devils and dead people.
Dark colours in front of their eyes, and experience blindness and
diminishing of their sight as well as night blindness (Puls./Ran-b.)
Smell: Diminished
The Hell. picture: locked inside of nowhere
Invisible has been suggested as a word to describe this remedy. In the
extreme stage of this remedy there will be a sense of the patient not really
being present - as if there
is a blank space inside them.
In the end stage, the Hell. patient gets cut off from life. They lose
their will and lose the ability to feel, move or function.
Mind: loss of will/will loss of muscles
Senses: confused/dullness of, blunted/vanishing of
Indifference/apathy: no desires/no action of the will
(Only 2 listed in that last rubric: Verat./Hell.) Verat. commonly called
white hellebore, even though it is not in the family of Hell., but in the Lily
family.
Many of the symptoms of Hell. would indicate its usefulness in certain
cases of autism. These are just a few examples:
Mind: automatic behavior
Biting: spoons, other things
Gestures: automatic/grasping or reaching at something
Moaning/groaning: involuntary
Talk/talking/talks: indisposed to, desire to be silent, taciturn
These rubrics may not be wholly representative of all cases of autism,
but are familiar to me from the cases I have treated where the condition has
been suspected to be
linked to vaccine damage.
Note on post-vaccine MMR/autism link: In the old Materia Medica texts,
one of the 'causations' of this remedy is 'ailments from checked exanthemata'
which means
ailments from suppressing the skin eruptions of eruptive fevers like measles
and scarlet fever. This theoretically strengthens the link between the triple
vaccine: measles,
mumps rubella (MMR), autism and Hell. as a remedy for cases where the
autism is linked to vaccine damage, although we need some cured or
substantially improved
cases to prove this theory. Puls. (same family) one of the commonest
remedies indicated for measles symptoms and on close study Puls. and Hell. have
many surprising
links.
Orphan/Refugee
Another image that comes up on reading the rubrics of Hell. in the mind
section, is that of the orphan or refugee child, sitting alone in an orphanage
cot, avoiding contact
after the shock of abandonment and neglect, rolling their head back and
forth on the mattress, moaning. This combines the causations: disappointed love
and homesickness.
Mind: Forsaken feeling
Homesickness
Ailments from: being looked at
Aversion: of being approached/to everything
Helpless: feels like an infant
Indifferent/apathic to joy/and suffering
Sitting: still, silent
Head: Motions: rolling head with moaning
The Hell. polarity
Though the deadened sensation and invisibility of presence are most
charcteristic of Hell., the initial stage involves acute perception and
functioning of the senses (see Vision: ACUTE and see below
for the mental polarities). In this remedy of life and death/back and
white, it is not surprising that there are marked polarities. Before they get
to the‘absent’ stage, the Hell. patient is unlikely to come
across as a bland or 'average' type (if there is such a thing), indeed
they are far from invisible, drawing attention to themselves particularly by
their clothing. These rubrics provide some examples:
Mind: Delusions: everything is new
„As if could do great deeds“
Delusions/imaginations: body (parts) „As if to big“./cannot walk, must
run or hop
Dress/dresses: indecently
Eccentricity: dressing
Foolish behavior
Strange: crank
Tasteless in dressing
And at the extreme end:
Mania/madness: demoniacal
Hahnemann describes how Hell. is saddest when seeing a happy person,
which is the stage where they are able to at least recognise joy in others, if
not actually feel it for themselves.
Mind: Envy to see others happy/< seeing others
happy
And at this stage they will probably be talkative, but may not make a
lot of sense.
Eventually the brain can't process anything: there is no communication,
the senses fail, and instructions from the brain to move muscles go unheard by
the body:
Mind: Acts automatic
Senses vanishing
Aversion to everything
Desires nothing
The Will of Hell.
A comparison of the relative states of the 'will' in Ranunculaceae:
Acon. Puls. Staph. with Hell.
Acon.: will is in an intense state, reacting suddenly, acute state,
demanding and feeling with intensity.
Staph.: suppresses their will, often out of false politeness or to save
their dignity. They are aware of the suppression and suffer for it -
internalising their objections.
Puls.: usually known for their weak will, yielding to anyone stronger or
more opinionated. They may not be aware how easily others are manipulating
them.
(Puls. can be a highly manipulative person, using their apparently
‘weak’ will to their own ends).
Hell. at the extreme end of the spectrum has no will, it is a chronic
state, in which Hell. desires nothing.
Puls. Staph. and Acon. are all low type in the rubric 'desire death',
but Hell. is not listed: the remedy does not even have the will for that.
Under the rubric 'Desires Nothing': Puls. and Hell. are listed (low type).
Under the rubric: Weakness of will: Puls 2, Staph 1. Hell. Fails/it
doesn't have a weak will, it has no will. The repertory is quite specific about
this.
Mind: Will lost (muscles refuse to obey the will
when attention is turned away)
Doing things wrong
Indifferent/apathic: desires nothing/no action of the will (Verat.)
When the word desire appears in relation to this remedy, then surely it
needs special attention. What do they desire?
A word search of the Complete Millennium Repertory in relation to Hell.
finds the following rubrics. Most of the rubrics, with the odd exception, are
about negation
of desire rather than pure desire: not feeling something, rather than
feeling it.
Rubrics containing the word ‘desire’
Mind: Desires to climb (out of the window, to go to
the river)/nothing/to hide delirium/to go home)
Indifferent/apatic: desires nothing, no action of the will
Sympathy/compassion: desire this
Talk/talking/talks: indisposed to this/desire to be silent, taciturn
(after typhoid)
Nose: Picking nose: constant desire for (brain
complaints)
Rectum: Urging/desire (> rising from seat/<
before stool (> after stool)
Bladder: Full without desire to urinate
Urging to urinate, in a morbid way: apyrexia/during fever/during
perspiration/thinking of it/constant/frequent/and ineffectual,
fruitless/painful/absent/with distended bladder
Vorwort/Suchen Zeichen/Abkürzungen Impressum