Lac humanum Anhang
It is evident truth that the milk of every
species of mammal plays a pivotal role in the optimisation of physical
development with respect to what advantages it affords her progeny, I have
stressed the shortcomings that accrue when Man
(specifically)
is denied access to the milk of his species
and has to make do with that of another. In that regard, when focusing on what
a species-specific milk can do for the physical body of a human being, and what
shortcomings may follow if it is denied,
it is good
to be reminded of Hahnemann's exhortation in
§ 9, that an individual's body needs to be "a healthy instrument" of
which "the spirit-like life force . . . can freely avail itself . . .for
the higher purposes of our existence".
With that in mind, I would suggest Lac-h. is
the most valuable medicine that we have at our disposal. It is the true
Universal Remedy; a layer to be found in everyone's case. It is, therefore, no
accident that it is the remedy in this compendium
that holds the largest space. As a species we
are habitually short-changed. And, although taking advantage of the milk of
another species allows us to survive, we have simply swapped mortality for
morbidity; and as for attaining self-actualisation ...
it's a journey which, by and large, gets
stuck on the Stairway to Heaven, due to having to deal with survival issues.
Milks are sarcodes and we should not lose
sight of that fact and use Lac-h. more in the lower potencies. It does good
work in righting some of the wrongs referred to in this discussion. That is why
I offer to each mother in my care (as she weans)
a potency from her milk succussed to 7C so
that her baby can continue to have the advantages that her milk can offer while
trying to cope with surviving in a less than optimal circumstance. It is but a
small thing with huge implications as it
allows mothers
some freedom while ensuring that the baby is
not totally compromised.
Meanwhile we need to work towards the
establishment of human milk banks so that mothers can make a real choice when
they wean. To be able to reach for a tin of formula made from human milk would
be a real bonus. Not only would
mothers be able to benefit from the freedom
that would offer, but babies would derive real benefit from a developmental
perspective. This is apart from the real and tangible benefits that are
afforded the economy when babies get breast milk
for an extended period.
I never tire of reminding anyone who will
listen, that breastfeeding is a carbon-neutral activity and rewards are there
to be had on a personal as well as global level when humans enjoy universal
availability of the milk of their species for their "allotted" time of
4½ years. This length of time seems extraordinarily long. However when we
consider that the developing brain is still undergoing much differentiation
until the age of three years, and the gut is still very vulnerable until about
the age of four years, then this makes
perfect sense.
The other aspect of this discussion must,
however, concern itself with the psychological benefits that also occur when
babies enjoy such an extended time with their mothers. Rubrics abound in Lac-h.
concerning antipathy and guilt towards the mother.
When one concedes that lack of time spent at
the maternal breast is a primary aetiology for the state, then this notion of
that time being important from a psychological perspective bears a closer look.
Pathologies such as mastitis and breast
abscesses are expressions of anger towards
the mother which surface during lactation, as the new mother perceives that she
is still in need of nurture herself. The rubric [Dream: umbilical cord; she did
not sever] is intriguing in that respect;
as the tie to the mother seems to persist
throughout Life due to a matter of unfinished business.
From my experience as a clinician, this
special bond is intricately intertwined with H's miasmatic theory. He named 3
miasms: Psora; Sycosis and Syphilis.
Since then many have gone on to expound on and
formulate additional perspectives on this. Such is the nature of discussion
around any theory; any perspective is valid.
Those steeped in the Christian tradition
understand that there is something intrinsically sacred about the concept of a
trinity. However, while this is not a universally-held truth due to the various
religious and cultural beliefs upon which any individual's
world-view is contingent, I think we would
all agree that there's something very special regarding the triune of:
mother/father/child; body/mind/spirit; that of
superconscious/conscious/subconscious; thought/word/deed and the concept of
time: past/present/future.
These sublime relationships are beyond the
everyday duality of gross relationships that governs our reality. We understand
dyads succinctly represented by the concept of yin/yang [male/female;
light/dark].
Everyday events such as hot/cold; up/down; in/out;
right/left; fast/slow; big/small are simply understood as opposites. It is
either one or the other.
Dyads perpetuate a steady state; they keep
systems in balance and there is no potential such as exists in a triune
relationship.
Seeking "the higher purpose of our
existence" is all about fulfilling potential; and our potential (as
understood with respect to the possibilities and limitations of our predominant
miasmatic
tie(s)) is what defines our journey as a
human during the Planet Earth experience.
Psora is our primary miasmatic tie; described
by some as our basic flaw. However, if one accepts the premise, so beautifully
expressed by the songster/poet Leonard Cohen, that ". . . there's a crack
in everything to let the light come in",
Psora then becomes our ally. All we have to
do is to focus on the factors of curiosity and ebullience and eschew those of
underfunction and lack. How do we ensure that the positive aspects of Psora
hold sway? The answer lies in being born
well
and having an undisturbed relationship with
the mother for the first 4 years of life.
Perusal of makes this easier to grasp. Erik
Erikson has elegantly defined Man's journey as being one of eight stages each
governed by a positive or negative attribute.
A normal, drug-free physiologic birth after
which an infant is given the space to search for the nipple himself primes
Psora. He immediately learns the Lesson . . . If I struggle; I will survive. If
he has access to his mother's breastmilk throughout
the next 4 years he becomes an autonomous and
trusting individual and this sets the pattern for Life.
The potential then becomes one of a journey
towards self-actualisation. It is a straightforward climb of what I have termed
the Stairway to Heaven. This is beautifully expressed in Sankaran's proving of
Lac-h. in a dream recorded by Prover 13
(the irony of the number is compelling!) and
now recorded in the Repertory as the rubric: [Dream: Gods consorting with;
climbing stairs, after].
However, if all does not go well during these
first few years (and this is complicated by the destructiveness of vaccination)
then the individual is confined to the shadow of Sycosis with the real
possibility of the syphilitic miasm taking hold in the end
stages of the life causing a breakdown of the
body and relegation to endure the Wheel of Karma and the journey begins again.
This, in my opinion, is why the theme of "circles" is prevalent in
the lacs and why the main sphere of action for Lac maternum
is with the sense organs (particularly the
nose) which are the most highly developed aspects of the baby at birth. A
primary target for syphilis is for the bones around the nose. Syphilis governs
death and re-birth; Lac maternum issues of incarnation.
The mythological associations of milk and
immortality seem to be borne out in Sankaran's proving of Lac-h. and this
discussion has, in its own way, come full circle. We are the shamans who
orchestrate our own destiny. That we may have an affinity
during our lifetime, with the essence of
another mammalian Lac, is a real possibility as we explore the highways and
byways of what the planet has to offer us by way of experience, during our
journey. It is, as Herrick has expressed it, but a matter of
expressing an animal mind through a human
voice.
However, as a clinician it is my contention
that, having prescribed any of the other mammalian Lacs, the case should
eventually shift to Lac-h. as the realisation dawns on the individual that he
is primarily here for his experience and that he is not beholden
to the group experience. I am/You are; it's
all a matter of balance regarding what one gives to Self and to the Group; and
in achieving that, both the individual and all of Mankind, derive benefit.
A prescription of Lac-h. at any of Erikson's
stages [Hopes: Trust vs. Mistrust (Oral-sensory, Birth-2 years) Psychosocial
Crisis: Trust vs. Mistrust Virtue: Hope. The first stage of Erik Erikson's
theory centers around the infant's basic needs being met by the parents. The
infant depends on the parents, especially the mother, for food, sustenance, and
comfort. The child's relative understanding of world and society come from the
parents and their interaction with the child. If the parents expose the child
to warmth, regularity, and dependable affection, the infant's view of the world
will be one of trust. Should the parents fail to provide a secure environment
and to meet the child's basic needs a sense of mistrust will result]
According to Erik Erikson, the major
developmental task in infancy is to learn whether or not other people,
especially primary caregivers, regularly satisfy basic needs. If caregivers are
consistent sources of food, comfort, and affection, an infant learns trust-
that others are dependable and reliable. If they are neglectful, or perhaps
even abusive, the infant instead learns mistrust- that the world is in an
undependable, unpredictable, and possibly a dangerous place. While negative,
having some experience with mistrust allows the infant to gain an understanding
of what constitutes dangerous situations later in life.) will, consistent with
the dictates of the Law of Cure, bring the individual out from the shadow of Sycosis
and onto the psoric treads of the Stairway.
The journey then, has real potential.
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