Lignum aquilaria
agallocha Anhang = Wood, resin, fragrance of the
eaglewood tree
[Anne Schadde]
Fragrance
Between Dream and Day
In the depts of the night the new day begins
Feel
invited to discover the mysterious world of a very old wood used for fumigation
- the biblical wood aloe or eaglewood.
It contains
the old alchemistic mythology of the process of transformation. The trees only
grow in the deepest jungle, in the so-called heart of the earth, and it is
threatened to die out. The secretion of the wood’s resin
develops in
symbiosis with fungi.
The
attempts of separation, repulsion and final integration of the infestation of
the fungus are possibly the processes that make the wood so precious. Only
after these processes does the precious resin called wood aloe or eaglewood
come into being.
Separation
becomes integration and then we have, as essence, the substance for fumigation.
It has an
outstanding position in the art of fumigation.
Try to
imagine the most complicated and refined scent: aromatic and erotic,
stimulating and balsamically soothing at the same time, earthy and woody.
Eaglewood
exudes an inimitable aroma, when it is fumigated.
The scent
could not be reproduced synthetically. Scientists assume pheromone-like
components in the scent. The ethnologist Professor Rätsch
dedicates a whole chapter in his encyclopaedia of love substances to it.
It is also
referenced in the encyclopaedia of psychoactive plants. Wood aloe creates an atmosphere
that stimulates, eroticizes and favours concentration.
“Scent is
the sense of imagination,” said Rousseau.
The sense
of smell links our feeling to our pictures of remembrance and experience.
Try, for
example, to remember a special scent from your childhood or suppose that you
smell a very characteristic scent. Immediately your mind will recall intense
images.
Perhaps the
archaic experience of scent and fire creates in me the love for the fumigation
ritual. Even lighting a fine, intense Japanese joss stick of eaglewood changes,
through its scent, the atmosphere.
The
fumigation itself is an alchemistic process. By the heating, in the glowing
fire of fumigation, the resin is released into the air as fine scent, as
essence. Before the substance has nearly no smell at all. The process of
transformation follows a cycle:
“earth”
-> “fire” -> “air = spirit” -> “ashes” -> “earth,” thus the circle
is closed. While fading, the resin renders us its royal scent. Through the
ashes the wood is given back to the earth. This change of condition is brought
forward to
the observer through the scent. By changing the atmosphere, the spirit is
influenced.
Eaglewood
is part of the Japanese Koh-Doh, the Zen ceremony of
the “Listening to the Scent.” This “Listening to the Scent” is conceived as
perception of the inner worlds. It is “Listening inside,” like a silent prayer,
like meditation. The centring of the inner voice becomes the exercise.
Distraction from outside disappears.
Eaglewood
plays a special role in different world religions.
• In
Sufism, oud is used as medium for decisive phases of
development. By the “death” of the old self, the new self comes into being.
Ideally, the Sufi reaches his aim, a higher degree of consciousness.
• In the
Bible, wood aloe or eaglewood is described as scented wood or as balsam.
• In
Buddhism only joss sticks of wood aloe are allowed for certain sacrificial
ceremonies. The ceremony, as practised ritual, shall further the growing of
consciousness. Again we see the alchemy of transformation, the
transformative
process of development and change.
The
mysticism of alchemy also takes place in the mental healing process (of
becoming whole): old patterns and habits can be given up (earth), because
thereby its condition suddenly changes (fire) in order to reach a new
and higher
spiritual level of consciousness (air = spirit).
Quelle:
Walter Schmitt
Pharmacist
Enzian Apothek, Munich/Germany
This tree
grows in Indonesia, India, Assam and neighbouring islands/often called aloe
tree.
Homeopathic
medicinal self encounter.
The tree
that can grow as high as 40m and has full rim of leaves and coloured blossoms
brings out a fruit in a bipartite capsule.
The wood of
the tree only becomes scented wood when its heartwood has been infected by fungi
for several years. By that means the so-called Agar develops and only then
becomes scented wood.
The soft
resinous wood infected by fungi becomes, in the course of centuries - through
the process of petrifaction - so tight and heavy, that it sinks in water.
That’s why the wood of aloe is also called “sinking scent.”
It has a
higher specific weight than water and therefore can’t float on the water’s
surface. The quicker the wood sinks, the higher its quality.
The
fermented wood, refined by micro-organisms, gets a balsamic, amber-like, acrid and
camphor-like scent. It is an expensive rarity - the most precious of all
scented woods/exists only in resin-saturated diseased wood.
Today, we
know that the wood contains several components: p-methoxycinnamicacid,
agarotetrol, agarol, agarospirol, alpha- und beta-agarofuran,
dihydroagarofuran, 4-hydroxydihydroagarofuran, oxo-nor-agarofuran.
The
Different Names
The name
eaglewood tree comes from the observation that the way its branches stick out resembles
the wings of an eagle.
AQUILARIA
is derived from AQUILA, which means eagle in Portuguese. The Greek AGALLOCHON
became ALOEXYLON and then wood aloe. The wood aloe tree should not be
confounded with the juice of the leaves
of Aloe succotrina, which stiffens into a gum-like resin.
In the
Bible’s old testament, in the Canticum Cantoricum 4:14 and in the Psalm 44:9, it is the wood aloe
of the eaglewood tree that is referred to.
Other names
of the tree are AQUILARIA SINENSIS; AGAR in Sanskrit; AGARO; AGURU and AGHIL in
Tamil.
The names
for the resin-saturated diseased wood LIGNUM AQUILARIAE RESINATUM or LIGNUM
ALOES, wood aloe, eaglewood or paradise wood vary still further:
• India: “inflamed eaglewood” is AGARBATI
• Nepal: AGARU or CALAMBAC
• China: “sinking perfume” CH`´ èn-hsing
• Japan: the scented wood is called JIN KOH
• The oil extracted from the wood is called OUD
in Arabic. This name stems from AL OUD, the lute. In the Sufi tradition, the
oil of OUD was used for various ceremonies.
The tree
belongs to the family of Thymelaeales5, the Edgeworthia.
To the Edgeworthia belong:
• Daphne indica (Daph), sweet-scented Spurge Laurel; Daphne odora; Wikstroemia indica
• Daphne mezerium; Mezereum (Mez.), Spurge Olive, Thymelaea mez., Chamelae germanica; Mezereon, Dwarf-bay
• Dirca palustris (Dirc), Leather wood;
Moosewood, Wicopy
The family of
plants of the Tymelaeales is closely related to the Euphorbiaceae.
The Fungus
The aroma
of the wood comes from the emerging resin. The different fungi (Phomopsis aquilariae and Phomopsis spp. or Aspergillus sp.
and Fusarium sp.) live in symbiosis with the wood and
cause the secretion of the resin.
The more
resin the wood has and the older the wood, the stronger is the aroma.
The
Different Species
The quality
is measured in four different categories according to the development of the
resin:
• Grade 1 = Black or True Agar (the
impregnation of the resin is very intense, the wood resembles black stone)
• Grade 2 = Batang
(brown in colour without any black tone)
• Grade 3 = Bhuta or Phuta (brown in colour interspersed with 50% or more of yellow-coloured
wood)
• Grade 4 = Dhum
(mostly yellow with scattered streaks of brown or black resin)
The first
three grades are used as incense, the wood of the 4th grade is distilled for the
oil.
The
Properties: Acrid, bitter, warm, aromatic.
In Chinese
Medicine
• As stimulant and digestive
• It stimulates the channels kidney, spleen and
stomach: “It is used for stagnant Qi patterns with
such symptoms as distension, pain, or a feeling of pressure in the epigastric of abdominal region or if there is coldness
in the organism and the blood becomes
congealed. Then wood aloe helps move the Qi and
alleviates the pain. It directs the Qi downward and
balances.”
• Excessive or deficient type of vomiting,
belching or hiccups from cold deficiency in the stomach or spleen
• Asthma and wheezing from deficient kidneys
• Anti-microbial effect: decoctions of the wood
are used against Macobacterium tuberculosis and Shigella flexeri
• Dusted on clothes and skin it preserves
against fleas and lice
• Cooking the wood in wine contributes to the
alleviation of inner pin and heart pain
• Cancer of thyroid gland and tumours of the
lung
Greek
Medicine: Dioskurides: “The Agallochon
is a wood that has been brought from India and Arabia, it resembles the wood of
thuja, it is spotted, fragrant, a little astringent
on tasting, at the same time with a certain
bitterness,
with a leather-like and spotted bark. Chewed and decocted it makes the odour of
the mouth pleasant, it is also a scented sprinkling powder for the whole body.
It is used for fumigation instead of incense.
The root
alleviates the weakness and heat of the stomach. It helps when drunk with
water, those who have dysenteric abdominal or liver pains.
Tibetan
Medicine: The glowing wood is used to chase away the spirits of disease [in treatment
of mental diseases and psychic disturbances (depressions)].
It is used
above all to eliminate Lung, which is the cause for the sadness of the heart.
The inhaling of incense of wood aloe - scattered on glowing charcoal - is said to
be a psychoactive for use against mental and psychic disturbances, emotional instability,
especially those caused by negative energies.
Tibetan
psychiatry employs different scented woods therapeutically for mental disturbances
and emotional instability, wood aloe being one of them. The patient inhales the
scent of the wood that unfolds through the
heating on
glowing charcoal.
Japan: In
1993 the effect of the wood was examined scientifically and it was concluded
that the inhalation of the scent is a strong sedative and prolongs the time of
sleep.
Therefore,
wood aloe should be inhaled in the evening, in order to relax the soul profoundly.
In Western
Aromatherapy
• Sleeplessness
• Depressions
• Tensions
• Brain disorder
• Chronic fatigue syndrome
• Hysteria
• Forgetfulness
• Diseases of muscles and nerves
Summary of
Clinical Applications
• Antibiotic
• Aphrodisiac
• Asthma
• Diarrhoea
• Gastralgia
• Cancer (thyroid gland, lungs)
• Carminative
• Congestions, colics
• Kidney
• Hiccup
• Alleviating pain
• Stimulant
• Nausea
Fumigations
Joss sticks
(= agarbatti) are used in nearly all traditions of
the East. In mysticism, the scent served initiation and self-knowledge.
For Sufi
meditations, all openings of the body are closed with rags soaked in oil of oud. According to the Islamic mysticism oud
is used for advanced stages of spiritual growth.
In Japan
eaglewood is used for the path of inner perfection by attentiveness. The ritual
of the fumigation ceremony “to listen to the scent” called “Koh
doh” describes the “path of the scent.” In this
instance “to listen”
means not
only to smell but also to awaken all of the senses and perceptions. The rituals
serve the growth of consciousness with simultaneous training of the sense of
smell.
The scent
of wood aloe is supposed to make the mind attentive and to lead us in the “pure
hands of Buddha” and to draw the attention of the gods on us.
The scent
helps to call the ancestors during magic rituals, to keep away demons from house
and garden and to attract happiness and success. (Good spirits prefer well scented
surroundings!) Fragrant scents chase away
impurities,
ignorance and bad deeds.
In the
Chinese sphere also sacrificial fumigations play an important role in the worship
of immortals, ghosts and ancestors. The smoke could chase away the demons that
are the cause of disease and misfortune. It can purify
clothes and
houses and cause rain. Meditation, dietetics, respiration techniques, and sexual
practices were recommended in order to reach the “path of eternal life”, the
Tao.
Joss sticks
were used as “clock of smell,” the time was read from the ashes.
It has a
sedative and cheering effect, creates a state of trance and meditation and enables
the spirit to reach higher levels of perception. Thus, it facilitates the
process of accessing higher degrees of meditation.
It should
not be used when concentration and quick reactions are necessary.
The scent
grounds and leads to the roots; it erotizises and
stimulates imagination. It is important of the transitional phases of life,
“the guardian of the threshold,” as shown on old frescos at the court of the
dead in Egypt.
It touches
the source of melancholy and cheers up by ameliorating the brain function, it
balances body and soul, and strengthens the nervous system.
The Scent
Eaglewood
smells balsamic, amber-like, woody and deep.
In Japan a differentiation
is made between the different characters of scent of Jinkoh
(= joss aticks):
1. Sweet, like the scent of honey or of boiled
down sugar.
2. Sourly, like plums or other sourly food.
3. Sharp and hot, like red pepper thrown into
the fire.
4. Salty, like seaweed dried above the fire.
5. Bitter, like bitter medicinal herbs, that
are scalded.
Until today
the scent could not be imitated artificially.
The Sense
of Smell
“Scents
that can’t be perceived by the nose obviously have a mysterious power over men.
It refers
to the organ of Jacobson, which has been called the sixth sense by some scientists.
The vertebrate perceive the pheromones by it. Since the organ of Jacobson
degenerated in men in the course of the evolution other scientists did not attach
any importance to it. Now it seems clear that this insignificant organ in the nasal
cavity still has a bigger influence than believed. But only future
psychological and chemical research will show how strongly men really are
unconsciously influenced by scents.”
History of
Eagle wood:
According
to the legend, a big piece of eaglewood was washed onto the Japanese coast in
630 AD. Villagers wanted to burn it and a strong scent developed thereby.
They went
to the ruler, prince Shotoku (Buddhist adherent), and
he presented the drift wood to the emperor, who was fascinated by its
fragrance. The wood was called “Jin” = “sinking under the water” and “koh” = “scents.”
A refined
art of scents of high sensitivity developed in Japan. Wood and precious resins
decorated the sacrificial altars for the “path of the gods.” Importance was attached
for scents also for housing spaces and clothes: the
scent
floated through the rooms. The Japanese nobility held competitions where the
scents produced in a fumigation store had to be judged.
The arts of
seduction were always supported by scents. In Hebrew history, Judith (the
biblical adulteress) animates the youth Holofernes
with a wave of scents: “I have sprayed my bed with myrrh, aloe and cinnamon.
Come let us
indulge in love.” Thereby, the Jewish people were liberated from the repression
of the Assyrians.
King Salomo raved, after his amorous encounter with the Queen of
Saba, about her fragrance, the scent of her spices,
that contained the precious scents of wood aloe together with myrrh, saffron,
cinnamon, etc.
According
to Greek tradition aromatic plants always were of divine origin. The god manifested
himself in their scent. This symbolism of scents was adapted by the Romans from
the Greek. Wood aloe was dedicated to the god
of war,
Mars; It was believed that the gods were keen on scents.
All
cultures of India used the abundance of natural scents of flowers, herbs,
resins, and woods for sacral, social and personal situations in their lives. In
the Upanishades, the literature of Sanskrit, the
distinguished culture of
scents is described.
Fire from scented woods had to be lit for the trinity of Indian gods Brahma, Vishnu
and Shiva in the four cardinal points.
In lyrical
Sanskrit poetry, scents were used to support sensual attractions: “For the feast
the beautiful rub themselves with yellow sandal, pure and clear; they season their
mouth with scents and perfume aloe in their hair.”
“The face
of the beautiful like a lotus is impregnated with the juice of fragrant
flowers, her bedchamber of lovely smoke of aloe.”
The Arabian
potentates had a special attraction to wood aloe as seen in Arabian Nights.
Until
today, it is part of the closing of an Arabian banquet that the guests fan themselves
the scent of aloe onto clothes, hair and beard as a remembrance.
Proving:
The homeopathic
trituration and potentization
of Lignum aquilaria agallocha
took place in the Enzian-Pharmacy on January 9th,
1998.
Ceremony: A
cube of charcoal was burnt and put in a cone-shaped mound of rice ash. A mica plate
(quartz-plate) and a tiny piece of the wood, which had been previously weighed (0,062g)
was placed on the cone of ash
(like a
small volcano). Through the heat of the charcoal the tiny piece of wood began
to slowly combust from below and was thus brought to develop the scent. This
was the moment - before the wood crumbled into ash –
just when
the scent started to gush forth, that the process of transformation through
heat took place. Then the trituration of the
substance to the C1 was started and then further to the C2 and C3. Then the
substance was
succussed
to the C30.
The proving
was held in 1998 in a course of the 1997-1998 class at the academy of homeopathy
in Gauting. Twelve provers
participated (17 women and one man).
Increased
sensitivity to smells:
The basic
substance itself makes clear, that it is experienced by “smelling” and this is done
exactly the same way today. The scent creates a balancing atmosphere. After potentisation there was a feeling of menthol in the
respiratory tract: …like sucking an eucalyptus candy…
…cold feeling in the nose, like menthol…,
….>
peppermint-tea….
….odor of blueberries….
….odor like burnt leather or rubber…
…under
arm perspiration, like burnt rubber…
…offensive under arm perspiration…
….cigarette smoke…
…getting more and more sensitive to odors…
Increased
sensitivity to sounds:
…sensitive to sounds…
…my nerves are bare…
Awkward:
….spill a lot of things…
….things come out of my mouth again…
Sleep:
The
fumigation calms down and lets fall asleep easily.
In the
proving:
…restless sleep as well as ….diving
into deep sleep…
Red –
Burning – Burnt – Inflammation – Hot:
….burning boils…
…hot scalp…
…hot head…
…burning eyes…
…red eyes…
…hot feeling at ears…
…red nose…
…hot, red face…
…swelling of gums, tongue…
…sore throat, hot…
…heartburn…
…as if a glowing fire burned in the
stomach…
…like burnt leather or rubber…
…under arm perspiration, like burnt
rubber…
…ovulation like a hot stone…
…thighs bright red like burning hot…
…burning hot knee…
…burning, redness of hand, around
thumb…
…pulsation of blood…
…colourful, red pictures like in a
jungle, plants look like tongues…
Icecold:
…icecold extremities…
…chill, with following heat…
…sweating and freezing…
…very cold…
Hot:
…hot, curry, pepper…
Bursting:
…vertex bursting, like overfilled…
…pressure from inside…
…as if stuffed…
Flowing:
…coryza
with fluent discharge…
Pulsation:
…as if several pulses were beating
at the same time…
…wave of pulse…
Sore – Dryness:
…lips…
…healing of dryness…
….of mouth…
….soreness, sore throat…
….dryness of skin
…………..of vagina…
Stiffness:
…neck…
….tension in shoulders….
Crumbled:
…dental enamel crumbles away…
…blood seems crumbled…
…loosened joints…
Floating:
…vertigo, can´t
estimate distance to ground…
…vertigo, like floating…
…the ground is shaking…
Hole –
Lumps:
…hole in stomach…
…lump in abdomen…
…something angular falls around loosely in knee…
Like
pregnant:
…oedema, heaviness, bloated abdomen,
sickness…
…dream: pregnancy and birth…
…as in pregnancy…
…as if pregnant…
Oedema:
…in the face…
…of extremities…
Heart.
…as if I could sense my coronary
vessels…
…pain of the heart…
Chest:
…cough, tight feeling…
…not enough air…
…lump in the chest…
…armour on chest…
Thrombosis:
…beginning thrombophlebitis…
Herpes:
…herpes blisters…
Themes of
the dreams
Order …remove disorder… …do the dishes, wash
up…
Flying and falling: …flying… …and landing… ...and
falling… …in the airplane to the shooting ground… …falling… …on a jumping
platform… …uterus has fallen out…
…falls from the sky… …flying in a
balloon… …precipice… …crater…
Illness, death dying: …cancer… …fading life… …death
of the mother… …the own death… …amyotroph lateral sklerosis… …coat-beings… …pest…
Threat – pursuit: …bombs… …during war… …mafia…
Burning: …two figures out of gold melt into a
black bubbling liquid… …my house is burning… …burnt down church… …to set
something on fire…
Blindness: …father is blind… …eyes weld
together…
Nudity
Countries: …Thailand… …Japan… …Himalaya…
General
thoughts of provers:
• think a lot about life, death, religion.
• Impression that the remedy intensifies
existing capacities and brings them into flow
• feeling, I have to do it alone, nobody can
help me
poem, prover no 20
My hardest way
The invitation
It hit me hard no worry, don´t
worry
What should I give
How should I go no worry, don´t
worry
What impression would I make
How will it be no worry, don´t
worry
When I am spoken to
If I must commit myself no worry, don´t worry
The day is getting nearer
No more running away
It has to be so no worry, don´t
worry
Am I strong enough
Where could I get help no worry, don´t worry
The way to one´s own
funeral is the hardest journey
REPERTORY
MIND
ANXIETY;
future, about (133)
COMPANY;
aversion to, agg. (221)
CONCENTRATION;
difficult (332)
CONFIDENCE;
want of self (120)
CONFUSION
of mind (428)
CONFUSION
of mind; driving, while (2)
CONFUSION
of mind; talking, while (11)
CONFUSION
of mind; writing, while (13)
DELUSIONS,
imaginations; pregnant, is (16)
DELUSIONS,
imaginations; unreal; everything is (29)
DISTANCE;
inaccurate judge of (21)
DREAM, as
if in a (91)
DREAMS;
death, of (100)
DREAMS;
disease (60)
DREAMS;
escape, of (9)
DREAMS;
fire (87)
DREAMS;
flying (24)
DREAMS;
pursued, of being (39)
DREAMS;
religious (5)
DREAMS; war
(17)
EUPHORIA
(30)
FEAR;
general; happen; something will (113)
INDIFFERENCE,
apathy (355)
INDIFFERENCE,
apathy; sadness, in (7)
INDIFFERENCE,
apathy; work, with aversion to (12)
INDUSTRIOUS,
mania for work(131)
INTUITIVE;
general (4)
IRRITABILITY;
general (549)
IRRITABILITY;
general; husband, towards (3)
IRRITABILITY;
general; noise, from (34)
MISTAKES,
makes; talking (120)
MISTAKES,
makes; writing,in (106)
MOCKING;
general; sarcasm (27)
PROSTRATION
of mind, mental exhaustion, brain fag (292)
SADNESS,
despondency, depression, melancholy (605)
SENSITIVE,
oversensitive; /general; odors, to (72)
TIME;
passes too slowly, appearing longer (43)
TRANCE(21)
VERTIGO
FLOATING,
as if (83)
FLOOR, as
from motion of (1)
HEAD
HEAT (336)
HEAT;
coldness of; extremities, with (78)
HEAT;
vertex (72)
HEAD PAIN
DULL (271)
GENERAL;
forehead (536)
GENERAL;
lying; amel. (138)
GENERAL;
pains in other parts, with; neck; nape of (68)
GENERAL;
riding in a carriage; agg.; during (33)
EYES
DISCOLORATION;
redness (328)
SWELLING;
general; lids (182)
SWELLING;
general; lachrymal; sac (5)
PAIN;
burning, smarting, biting (332)
EARS
HEAT;
general (155)
HEAT;
general; right (15)
NOSE
COLDNESS
(88)
CORYZA;
general (445)
DISCHARGE;
watery (189)
DRYNESS
inside; allgemein/general (230)
EPISTAXIS;
general (304)
SNEEZING;
general; paroxysmal (35)
FACE
HEAT;
general (317)
ERUPTIONS;
herpes (145)
ERUPTIONS;
herpes; lips (71)
DRYNESS;
general (208)
TEETH
ENAMEL
deficient (3)
MOUTH
BITING;
cheek, talking or chewing; beim/when (11)
THROAT
LUMP, plug
sensation (193)
PAIN;
burning (287)
PAIN;
burning; drinks; amel.; cold (5)
ROUGHNESS
(177)
STOMACH
APPETITE;
increased, hunger in general (363)
APPETITE;
wanting (422)
CONSTRICTION;
allgemein/general (137)
EMPTINESS,
weak feeling, faintness, goneness, hungry feeling
(290)
NAUSEA
(550)
NAUSEA;
eating; amel.; after (52)
PAIN;
pressing (276)
STONE sensation
(97)
THIRST;
extremer/extreme (239)
ABDOMEN
DISTENSION;
general (427)
LUMP
sensation; in (64)
PAIN;
stitching, sticking, etc. (328)
PAIN;
general; right (3)
RECTUM
DIARRHEA;
general (493)
FORMICATION,
crawling; anus (77)
MUCUS,
discharge of (22)
STOOL
WATERY
(282)
KIDNEYS
PAIN;
general (333)
FEMALE
HEAT (66)
LEUCORRHEA;
profuse (152)
MENSES;
dark (123)
MENSES; profus; allgemein (324)
MENSES;
thick (33)
PAIN;
drawing (37)
SEXUAL;
desire; increased (155)
SPEECH
& VOICE
SPEECH; schwierig/difficult (148)
COUGH
IRRITABLE
(24)
CHEST
HEAVINESS
(77)
OPPRESSION
(388)
PAIN;
pressing; heart (89)
PAIN;
stitching; heart (185)
PAIN; wund, sore, bruised; coughing, from (98)
PALPITATION
heart (398)
RESPIRATION
DIFFICULT
(472)
BACK
PAIN; general;
Lumbalregion, lumbar region, lumbago (459)
TENSION;
cervical region (110)
EXTREMITIES
COLDNESS;
general; lower limbs (339)
COLDNESS;
general; lower limbs; feet (287)
COLDNESS;
general; upper limbs; hands (247)
DISCOLORATION;
redness (185)
DISCOLORATION;
redness; upper limbs; fingers; first, thumb; spot (3)
DISCOLORATION;
redness; upper limbs; hands; palms (10)
HEAT;
general (302)
HEAT;
general; lower limbs; knees (23)
HEAT;
general; lower limbs; thighs (24)
LIGHTNESS,
sensation of (27)
LOOSENESS;
sensation of; joints (11)
PULSATION;
upper limbs; hands (25)
THROMBOSIS,
lower limbs (70)
WEAKNESS;
joints; sprained easily (4)
EXTREMITY
PAIN
GENERAL;
lower limbs; ankles (273)
GENERAL;
lower limbs; feet; Rücken/back (141)
GENERAL;
lower limbs; knees (404)
GENERAL;
lower limbs; knees; left (75)
GENERAL;
lower limbs; knees; rechts/right (66)
GENERAL;
upper limbs; shoulders (395)
SLEEP
BAD (42)
WAKING;
difficult (71)
PERSPIRATION
ODOR; burnt
(5)
SKIN
DRYNESS
(233)
ERUPTIONS;
desquamating; general (110)
ITCHING
(448)
ROUGH (48)
Allgemeines/Generalities
FOOD and
drinks; bananas; aversion (3)
FOOD and
drinks; licorice, desires (1)
FOOD and
drinks; mustard, desires (13)
FOOD and
drinks; sauerkraut; desires (5)
FOOD and
drinks; sour, acids; desires (121)
FOOD and drinks;
spices, condiments, piquant, highly seasoned food; desires (56)
FOOD and
drinks; sweets; desires (123)
PAIN;
stitching (304)
THROMBOSIS
(21)
TOBACCO;
aversion (94)
TOBACCO;
aversion; sensitive to smell of (15)
TOBACCO;
desires; smoking (16)
WEAKNESS,
enervation, exhaustion, prostration, infirmity (809)
WEARINESS;
general (269)