Welwitschia mirabilis = Tweeblaarkanniedood
Vergleich: Siehe: Tracheobiontha;
[Marijke
Creveld]
Namibian
desert = Tweeblaarkanniedood (= Two-leaved and impossible to kill).
This living
fossil is an ultimate survivor. It grows to a height of one metre only,
although the root can go down as deep as thirty metres. It has two leaves only,
but these are giant sized.
The tree is
dioecious and has both angiosperm and gymnosperm character states. It’s linked
to the number of Two, to duality and to the transformation of our age.
Summary
Grows in
the Namib desert. It belongs to a unique plant group, that of the Gnetophyta. A
group that has both
gynmosperm
and angiosperm characters.
The
homeopathy remedy is made using material from old female and male trees growing
close to a
site where uranium is found.
During the
Welwitschia dream proving many participants had dreams featuring the number of
Two. The duality we humans have to deal with – a choice between good and
evil. We
feel divided, in some cases even split up. We are looking for a partner in
order to feel whole. This is reflected in the dream proving themes in the
female-male duality
(Yin-Yang),
light and dark, above and below, old and young. Some of the provers experienced
this by day as well and expressed their feelings using words like hate and
love, Cain
and Abel, Adam and Eve. Besides the themes of far-sightedness and clairvoyance
occur, both in dreams and in daytime experience. Physical complaints
experienced
during the dream proving were varied for example, stomach problems and tension
in the chest area.
Welwitschia
can probably help in the transformation process in the duality field. The
remedy will probably be most suitable for very sensitive (HSP), intuïtive,
far-sighted and
clairvoyant
persons.
Botanical Classification
Gnetophyta
have some Gymnosperm characters shared with conifers like Pinus and Thuja, but
some Angiosperm characters – like wood vessels in the secondary xylem – as
well.
Welwitschia is not pollinated by wind only (like the gymnosperms) but also by
insects. Both the female and male flowers produce nectar; the male flowers
produce
small
quantities of pollen. Both characters are typical of insect pollinated
angiosperms. The male flowers are similar to some Angiosperm flowers.
Botanical description
Welwitschia
has a bole, two leaves and roots. The short woody bole is hard, hollow and
obconical; it usually grows no higher than 50-80 centimetres. The two leaves
are hard,
leathery,
ribbon-shaped, very long and make a tangle on the ground. With age they divide
into strips which get frayed and die at the tips. They grow from the base and
can
be up to 2
– 4 metres long. By night, dew and fog condense on the leaves and drip down.
Just below the sandy surface the many tiny roots take in this moisture, while
the
leaves take
in water through their stomata. The taproot goes down up to 30 metres, is able
to draw water from this depth and serves as an anchor, enabling the tree to
survive
in the
fierce desert winds.
Male and
female trees exist (dioecious species). The male cones are pinkish brown and
smaller than the female cones which are pink with some dark purple. The seeds
measure
36 x 25 mm
large and show white, papery wings. They are dispersed by wind in spring when
the female cones disintegrate.
Distribution and ecology
Welwitschia
occurs only in the Namib Desert, a narrow arid strip some 1,500 kilometres
along the northern Namibian coast and of south western Angola
The region
is euarid, the average annual precipitation is less than 100 mm and some years don’t
see any precipitation at all. Most trees are found in the fog zone
which
reaches up to 80 kilometres inland. This fog is an important source of
moisture. Temperatures differ greatly between up to 45 centigrade by day while
in winter night
frosts occur.
Carbon
dating indicates ages between 400 and 1500 years for these plants, while some
are thought to be 2000 years old.
The homeopathy remedy
The
homoeopathy remedy Welwitschia mirabilis is produced from parts of female and
male trees aged some 600 to 1000 years growing near Swakopmund, next to the
Namib
uranium
mine.
Moreover,
the remedy Radix Welwitschia mirabilis has been produced.
Use
No medical
use of this tree is known. Cones of female trees used to be eaten by man. They
were baked in hot ashes. The Herero name Onyanga, meaning desert onion,
originates from this use.
Larger
animals like antelope and rhinoceros eat the leaves.
Symbolism
The ecology
of the tree and the Afrikaans name Tweeblaarkanniedood suggest that Welwitschia
is an able survivor. In literature it has been described as a living fossil
dating back to the Jurassic
age when
gymnosperms and dinosaurs were prevalent.
Welwitschia
grows in the region where the San (Bushmen) live. They have been shown to
possess the most ancient DNA of all humans, they are an old people that
survived all.
During my
trek through Namibia I often had a sense of travelling through the land of
creation, of being close to man’s origins. This was a backdrop for thoughts of
Adam and
Eve
expelled from paradise on account of their lapse into sin. The dualism of the
choice between good and evil that followed, the ambiguous world. The number Two
and
transformation
are clearly present in the tree: it shows two leaves, is dioecious and is
halfway between gymnosperm and angiosperm. Material from female and male trees
was used.
Welwitschia
was named after its discoverer, Welwitsch, creating a possibility for wordplay
with well and witch, mirabilis meaning wonderful which is nicely in tune.
Tweeblaarkanniedood
is Namibia’s national tree; Namibian coins show a coat of arms featuring this
tree and an eagle.
Astrology
The time I
visited Welwitschia to collect material was astrologically significant. In mid
heaven, Mercury, Venus and the Luck point were grouped in Virgo; Saturn and
Mars were found near the Sun.
Pluto was
in the ascendant. In these times Pluto plays a major role, being the
transformer of the dark to light and love. Pluto also largely features in the
Diospyros kaki Creveld remedy
(the
plutonium bomb; at the time of the bomb event Pluto and the Sun were together
in Leo. In the Welwitschia horoscope, Uranus is at the IC in Pisces (uranium
nearby).
Neptune,
along with the northern lunar node (indicates the goal, the karmic) in Aquarius
(the age of Aquarius) on the cusp of the third house.
The
horoscope confirms what I intuited: this tree can help us to survive in this
plutonic age of transformation. The tree offers a transforming power for the
new Aquarius age in
which we
can live more from light and love, using major intuitive powers.
Proving
At the
beginning of November, 2008, a blind Dream proving using Welwitschia was held.
Dreams were
clear and profound. Some dreamers felt slightly alienated and had doubts whether
these were dreams or thoughts. Some participants had thoughts fitting in this
theme during the day as well.
Dreams: clear/profound/disconnected
Confuses on waking of a dream
Theme proving
In dream
analysis I found several themes, partly general themes I found in provings with
other trees, such as above and below; clean-up and repair. Some themes of the
dreams
with
Welwitschia were also found during the Diospyros kaki Creveld provings and
those with Pinus longaeva. Examples are light and dark; survival, security,
struggle, danger and death.
I only
enumerate the themes which occurred in the dreams of several participants. I
list
some
rubrics of the repertory and some parts from the dreams in italics.
Two, the number
Many dreams
featured the number Two, the number of duality, the number that figures in the
tree’s anatomy and its Afrikaans name.
- With two other women.
- About two high.
- These windows consisted of two parts.
- We share everything fairly. My half bulb.
-
Every
time there was a contrast of situations, like poverty alongside wealth.
Dreams: number two/divided in two parts/sense
of duality
Female-Male
Some dreams
deal with the female and male duality, or the union or transformation of male
and female.
- The woman
undressed, and then it proved to be a man. It had a penis! A beautiful man, but
he should not be in our room since that was reserved for women only.
- He
suddenly becomes a she, and she is laughing.
- S. is
there as well, she looks beautiful. She is wearing black clothes and ivory earrings
in the shape of tortoises. I. wanted to come too. (comment by dreamer: I
feel that
both colleagues are rather male-looking, not graceful like these tortoise
earrings. The sturdy male parts could be more integrated with the female parts.
At work I want to be more female, soft and pure).
- The women
and men are sitting apart from one another. There are many women and five men.
We are really separate. I am impressed by that.
- She took
care of me, despite my being dirty (male).
Dreams: Man changed into woman/ambiguous about
one's sexual identitty
Woman
- changed into man/separated from man/merge with man/embraces man
Transformation
There are
dreams which clearly have to do with transformation in various fields, like
women – men,
light – dark,
old – young,
above – below;
cleaning up.
There are dreams featuring the word
transformation, or which are perceived as transformation dreamed by the prover.
A clairvoyant proving the remedy saw the Tarot card of Art which stands for
transformation, union of contrasting parts, creative power.
- First I hid myself on the roof. Later on I
was lying on a lawn in a very prim neighbourhood. I was soiled by earth or mud
(the dreamer experiences this as a transformation).
- Renovation of a building.
- I absolutely forgot what I dreamt; however, I
know that it had to do with transformation.
- A cathedral that Hitler had lined with a
layer of bricks on the inside; now there were three such layers and I decided
that all of it had to be removed again.
Dreams: Transformation
Clear
There were
conspicuous dreams about far-sightedness, clairvoyance and a clear
understanding.
- He can see what everyone is in the house is
doing.
- I was at a ‘Non Violent Communication’
meeting. I suddenly get the structure. Suddenly I understood (which I missed at
the meetings in reality).
- D. has been a soothsayer.
- The mycelium in the ground under the leaves
was visible.
- There was no goal for him to point at.
Curiously, everyone knew whether it as a hit or a miss.
Dreams: Clairsentiant/- voyant/clearness of
mind
Old and Young, past and present
Dreams
occurred in which old/ the past and young/ the present were contrasted.
Interpretation:
this stands for the duality of the 4th dimension.
- The child is changing into my aunt, my mother’s
sister. She is old.
- Her father was a young man again.
- Two ages, past and present, were concurrent.
- How it used to be, and how it is now.
Dreams: Child changed into old woman/confused
as to time/old man changed into young man/two times past and present
Embracing, solace
Dreams of
embracing, caring, being noticed and solaced occurred.
- I embrace him to show him that a deeper
connexion is not lost, after all
- She was very sad, she deeply missed her
husband and she was crying. I embraced and comforted her.
Dreams: Caring/consoling/hugging/not being
neglected/sadness – consolation
Light/ white and dark/ black
In many
dreams, white and light featured, alongside dark and black.
Interpretation:
this refers to the duality of good and evil.
- The cover was gently yellow and showed big
black letters Ilulia. (comment by dreamer: Ilulia made me think of Lucia which
means light).
- The house was very bright and spacious.
- The stone is very large and lit from the
inside.
- She is wearing black clothes and ivory
earrings in the shape of tortoises.
Dreams: Color – white/of light/black and white;
of light
Survival, security, struggle, danger, death
Many dreams
dealt with danger, (in)security and survival.
Interpretation:
Welwitschia is a tree that can help us deal with such anxiety and trauma.
- The atmosphere was tense, there was much
tension.
- I did not feel free with that one. I felt
imprisoned in the house.
- A man is using me as a hostage. We are going
underground because he has just blown up something. In order to survive I’m
acting as his girlfriend. He’s very
dangerous. He blows things up and gets a kick
out of it. He always carries explosives…otherwise he’ll be killed by this
madman.
Dreams: Coffins/danger/of the dead/explosion/threat
being murdered/safe/survival/unsafe
Being naked, sexuality
Dreams
featuring (partially) naked people. Sexually oriented dreams which are not
always a pleasant experience for the dreamer. These dreams often deal with sex
by
two differently
aged people, the female being the older one.
Interpretation:
in Welwitschia this is probably linked with the female and male duality.
Female
wisdom becomes important. Maybe this also refers to duality in time.
- The mother is intensely kissing her son who
sits next to her with his upper body naked. The son clearly does not like it.
It does not appear as a loving action, it rather
looks grim. The son is a silent subject.
Another person says: ‘Things aren’t always what they seem to be.’
- My coat is blown aside, showing my bottom,
over which they make a comment, even if it’s said quietly.
Dreams: being sexually abused/incest/naked
people (woman)/oralsex/masturbation/sexual activity (between different ages)
Above and below
The large
number of dreams featuring this distinction is conspicuous. In dreams with
Welwitschia, an intermingling of the notions above and below occurs.
Interpretation:
this reflects the connexion that trees have with the earth and the
cosmos/spirituality. Welwitschia brings the cosmos and the earth closer
together.
- I felt that I should not want to go up but
down; however, the escalator that could go down was rolling upwards.
- I wanted to look down.
- I use the elevator to go down.
- I have to climb up to get in.
Dreams: going down/lift descending/looking
down/going up (and down/or down – confusion about)
Clean-up, repair
Many dreams
featured themes like cleaning, dirt and repairs.
Interpretation:
this refers to the possibility of the remedy being of good use in case of
letting go old and dark matters; a transformation.
- Another woman I knew started cleaning the
window panes. They had not been cleaned for ages. I was under the impression
that this was because she wanted to
finish the alterations before she started
cleaning.
- There’s a lot of rubbish in the garden:
leaves and paper. I’m going to clean it up.
- An old hotel, but it had been restored.
Dreams: Cleaning/dirty windows/hotels old and
restored
Spirituality
Several
provers experienced spiritual dreams.
- See complete dreams 1 and 2.
- We’re sitting at the bottom of a very high
tower. It really reaches up into the sky.
- I saw an army with very many golden shield.
The sun was reflected in them, giving the whole thing a very special lustre.
Then, I saw some golden boughs which were
plaited. The same colour, again with the sun
shining on them.
- I found a devil’s egg, an earthstar and a
kind of death’s head mushroom. A little wooden cross was found near these
mushrooms.
- We arrive at Glastonbury in England and I
have put the largest crystral I have at home on a kind of wall.
Flying
Several
provers dreamt that they could fly or soar.
Interpretation:
this is linked to venturing outside the body; the spiritual world.
Dreams: Flying
Large size
This mainly
deals with large buildings.
- I’m in a large house.
- Several large tents.
- A large shed where we (myself and two
others?) went to sleep.
- We’re at the bottom of a very large tower.
Dreams: big building/big rooms/big car
Physical complaints in the dreams
In the
dreams relatively few physical complaints occurred. The word ‘disabled’ occurs
with three dreamers. Some dreamers felt very cold by day, another few felt very
hot.
This
appears in the dreams, just more than once.
- We’re looking at someone, a disabled person?
- A disabled woman lying in bed.
- I was covered by something against the cold.
- The sun is so hot.
Dreams: Disabled people/havind a cold/sun is
hot
Physical symptoms during the proving
Some physical,
psychological and mental symptoms were experienced by some of the participants.
There were some stomach problems; a different sleeping pattern; some
chest
problems, often coupled to stress, and some temperature problems. Some provers
felt they could think clearly, and even far-sighted.
Several
participants had thoughts of duality and the number of Two. Some felt they were
exploring a deeper layer, more unity within themselves. A feeling of freedom
and
compassion
occurred. Two participants thought of Cain and Abel:
- Adam and Eve were a team too; did they not
have two sons, Abel and Cain? (thoughts, not dreams)
- I get up that day with part two (of the
dreams) that I’m reconsidering. For one moment I felt my own angry self and
during these last days I’ve been working on not
judging. I make an effort towards my brother
who in daily life sometimes is like Cain and Abel. Hate and love. I seek
forgiveness and connexion (thoughts)
Mind: Mental - agile/clear/confused
about identity with sense of duality
Anger
Clairvoyance
Delusions –
divided/is not safe/has to survive
Hurried,
being
Independent
Irritated
Desires to
being nursed
Optimistic
Sad
Senses
acute
Thoughts of
number two
Feels
unsafe
Head: Pain morning on waking
Face: Excoriated lower lip
Throat: Dry (on waking)
Stomach: Sour eructation
Nausea
Thirst/thirstless
Vomiting –
sour/burning
Abdomen: Pain (cramping)
Bladder: Urination – dysuria
Urine
retention
Chest: pressing pain
Palpitation
of heart
Pressure on
heart
Perspiration
on waking
Sleep: Deep
Restless
Waking –
after midnight - 4 h/frequent (as from fright)
Generals: lack of vital heat/heat morning on
waking
Tension
Two
complete dreams
1.
The
front of the monastery was open and when I stepped inside I seemed to go back
in time. Two ages were concurrent. Inside there was a modern desk with two
women
standing
behind it. In a bottle there was a piece of soft cheese surrounded by a lot of
fungal growth. A dead white mouse with a black eye cover was lying there. It
had a black
triangular
hat and a little red shawl around its neck, it was barely alive. It was on its
back with its snout pointing upward. Alongside it was a mole, a black one with
its snout
pointing
toward the earth. It had a white speck of fungal cheese on its face (yin and
yang)
Interpretation
– in this dream the themes of the number Two, old versus new duality, white and
black, above and below, yin and yang (male and female) occur.
2.
We went down to a village we could see far away: Sandrana. We descended
some way by walking and some way by a chair lift. The paths are narrow and the
ravines are deep,
but not
wide. You might be able to jump across them. I told a boy he had to be careful
not to fall into the ravine. Because – so I thought – you would get to the
bottom of the
earth. Once
descended we had to go up again.
Interpretation
– The woman who dreamed this said Sandrana made her think of Shangrila,
paradise on earth. The time before the Fall, predating the duality between good
and
evil, between
man and woman; when there was unity. Moreover the above and below theme
features in the dream.
Vorwort/Suchen Zeichen/Abkürzungen Impressum