Anthroposofie Temperamenten
[Anne Creadick-Kennedy]
What does it mean to hear someone say "She has cancer!" How
does it feel when you hear "You are HIV-positive!" In each case, the
dominant emotion can be, and
often is, fear. Unfortunately, fear is one of the most significant
barriers to healing. Some people I have worked with choose to tell no one of
their diagnosis, not because
they are in denial, but because of the debilitating nature of the
fearful and negative thoughts of others. Bernie Siegel, MD, who introduced
healing imagery twenty years
ago, reports of patients who don't use terms of war and aggression when
imaging the healing of their bodies. War and aggression are fear-based,
reactive behaviors,
rather than proactive. It is interesting to explore reactions based on
the four temperaments, which transcend gender.
Paracelsus.x: proposed the
four temperaments, based on the medieval concept of the four humors (contained in heart, lungs, liver, spleen).
The choleric temperament, related to the color
red and the
planet Mars, is definitive, and tends to take an aggressive course in the fight
against illness. The predominantly choleric person profits greatly from veil
painting after being given an opportunity to ventilate rage and grief with
perhaps more kinetic activities.
The melancholic temperament tends to react with a statement such as,
"I knew it." A patient of mine confided, "I've wanted to die my
whole life." Here the task is to enkindle hope. There is an exquisite
painting exercise from Dr. Margarethe Hauschka which does just that.
The sanguine temperament needs help not to exhaust themselves flying all
over the world seeking the next "miracle cure." I've never
discouraged a patient from exploring anything they believe might be helpful; in
fact, I encourage them to try anything resonant with their nature and their
(not my) intuition. BUT, a significant nursing (or physician) task is to help
the patient conserve their forces and keep up their strength. Many anthroposophical therapies call on the etheric
body, the life forces, to be
strong enough to enable healing to occur. Frantically exhausting oneself
isn't supportive of these life forces.
The phlegmatic temperament takes a reasoning approach, carefully
exploring possibilities. The problem here is motivation to activity, and not
contemplation alone.
This "liver" type benefits greatly from the oft-prescribed Fragaria Vitis Comp, but also may
be encouraged to walk daily and faithfully undertake the curative eurythmy exercises prescribed. The usual art therapy for
this patient is clay; however beeswax modelling may be substituted for a cancer
patient.
The human being who has a life-threatening illness has an enormous
challenge ahead. For this reason it is important to develop a "team"
around the patient optimally consisting of oncologist/specialist, anthroposophically-extended medical doctor, rhythmical
massage practitioner,* art therapist, counselor (or
spiritual counselor), curative eurythmist,
an R.N. knowledgeable in anthroposophic hydrotherapy,
a peer support group, and the patient, its Team Leader.
Ideally, the group surrounding the patient consists of colleagues who
trust one another and communicate on a regular basis.
Besides treating the physical body, in anthroposophically-extended
medicine we have had success in healing from the direction of the life- or etheric body; and the direction of the ego, the higher, or
eternal Self. A brief look at some therapies prescribed may be seen in light of
the fourfold nature of the human being.
Physical therapies can include compresses, oral- and injectable
medications. Etheric or life-body therapies would include
walking, painting, rhythmic massage. Music and counselling address issues of
the Soul or Astral Body. A direct approach is made to the Ego or Higher Self
via fever-baths and mistletoe preparations, therapeutic eurythmy
and meditations.
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