Comparison in love and
sexuality: Plat. Sep. Con.
Frei
nach: Dr. Marcela N. Casais
A great
number of variations in the way of feeling and expressing love. In Plat., Sep.
and Con., affection and sexuality display deviations that characterize them.
Plat. can feel love only for himself/related to his
narcissism and egotism/feels so important that everything begins and ends in
himself/other people are only spectators and admirers/suffers from feeling of
greatness
and solitude = forsaken feeling with the delusion
of not belonging to his own family/being alone in the world, makes his
relationship with other people very difficult.
Other
people are inferior [own kids/hates them, finds them inferior/wants to kill
them (abortion/threat of abortion in women who have had children/kid will not
fill expectations/sexual desire increases during menses/sterility/ailments in
childbed and labor)]. Loves being in the middle so
others can see he is great. But so avaricious with own family, sees them
inferior/don't worth the trouble.
A child of
Plat. is suffering: Plat. despite being affectionate/usually
dictatorial/obstinate/intolerant to contradiction/contemptuous/cruel/haughty,
that he can't apologize.
Sex: superiority
feeling is present with excessive and premature desire, violent and
insatiable/joy absent, can't find satisfaction in the other because he is not
at his level. [women with vaginism and vaginal
insensibility during coition (nymphomania/sexual desire increasing lying/Plat.
virgins with obsessions. of being married)/men with precocity in ejaculation/genital
hypersensitivity to touch is the origin of the painful coition without
enjoyment
and
aversion to sex].
The loving
theme in the male as in female: violent symptoms/both have increase in desire
and sexual aversion. Genital EXcitability with fits
of sexual desire and violent erections, < by the simple fact of touching a
woman.
But the
orgasm is absent (because of his contempt for others)/this predisposes him to
masturbation. Erections may be troublesome, incomplete and without desire. The priapism is frequent. Coition and ejaculation are painful.
These symptoms usually drive him to sexual aversion, but he can't avoid erotic
dreams that end with pollutions.
Plat. is
the high intensity of the sensations generated in him, but frustrated when he
must intercourse with other person. So, he presents great desire but the coitus
is painful and the orgasm is absent.
Sep.´s expression of love is blocked.
even
friendship burns Sep. out/feels that they wear her privacy and independence
out. (< company/> being alone). Sep. shelters in occupation/being alert
to the house and family. But finally, burns out/desires to fly away from them,
but her duty feeling doesn't let her and the indifference to loved ones comes
forth. Sep. women reject their feminity, they are
masculine, and like active games, so the trigger of her pathological picture,
appears when she must assume her feminine roll: first menses, marriage,
sexuality, pregnancy, childbed, and kids. Marriage is a crucial period. Making
concessions to her mate is very difficult because her intolerance to
contradiction, generates discussions in which she shrieks with anger and
trembling, and then, she leaves the room smashing the door with violence in
order to have the last word. Sep. can be highly irritable, quarrelsome and
impatient, especially with her mate, overwhelming him with sarcasms and
insults. She never gives her married last name, to keep her individuality. She
feels that her children suffocate her individual growing. So as she cannot get
her independence, she chooses the complaint, the discontent with everything,
the offense, and the sermon. Playing the roll of a martyr, she claims for love
and affection, feeling forsaken, but when they give love to her, she shows
indifference, and laments her destiny. "She is never happy unless she
bothers someone" (
Con. is a remedy that lives sexuality in a very
special way, because he has troubles for the routine and also for the absence
of sex. The anxiety of conscience torments and paralyzes Con.
His fear
for punishment, turns him into a serious and formal individual. That's why he
shelters in religion and governs himself with strict parameters of ethic and
correctness. Everything brings him guilt (sex). Delusion: the world is full of
enemies who pursue him to injure him/feels persecuted. This makes him restless,
frightened and easily started, with a great sensorial and affective
hypersensitivity. This situation is unbearable and paralyzes him, not only in
love, with indifference, but also with intellectual and physical impotence.
Sentimental/gets sick from disappointment in love. He is jealous with the
characteristic that jealousy drives him to sexual excitement. Desires company
and > in company, and his slow nature makes him boring. Everything impresses
him in a bad way, so sadness appears, with the tendency to weep loudly,
absorbed in thoughts and dwells. If his desire for solitude is not respected,
he drives them off with insults. He is violent and destructive. He is morose
and dictatorial with intolerance to contradiction, that's why the relationship
with his children is very difficult, besides his proud and his contradiction
tendency don't make things easier.
Even to
love is tiresome for him, so, it appears the solitude desire, he feels
estranged from his family and isolated. Finally the weariness is so deep that
he shelters in indifference, the misanthropy and loathing for life. He gets
< in company although he is afraid of being alone. In Con., aversion is not
an active reject atittude, he gives up on account of
indolence. In this period we find the aversion to his children, family, men,
women, and company and he desires solitude. His expression is calm and
inexpressive like a wax figure. In his unsociability, sometimes he is like
Nat-m. lonely mind, because he gets also < by company although he is afraid
of being alone, but Nat-m. needs the love that seems to reject and suffers for
it's absence, something that Con. doesn't express. In Con. sexuality is extremely
conflictive, he has ailments for the practice of sex, owe to anxiety of
conscience, and for the sex absence, may be because of his biology. The absence
of sexual intercourse brings trembling weakness, hysteria, excitability, and
incapability to sustain mental effort. Sexual thoughts intrude and torment him
with blame. But extended continence, also generates guilt, hysteria and
hypochondria. His fear is so intense that he prefers to punish himself than
being punished, and he does it with abstinence or a hipersexualtity
plenty of impotence and masturbation. It seems that Con. can only live his
sexuality during dreams, the only place where he can escape from guilt. Then he
shows voluptuous and vivid dreams and amorous dreams with pollutions. Sexual
desire in men can be diminished, increased or they can be easily excited. They
have erection troubles, because they are incomplete or fruitless. Erections can
appear without desire and with frequent pollutions. Ejaculation can be too
quick, incomplete, and painful. In female delayed and scanty menses,
dysmenorrhoea with bearing down, and breast pain while walking. Con. during
pregnancy presents the symptoms abortion, labor pains
false, too painful and distressing, after-pains and puerperal ailments. Like
Sep. she rejects conjugal coition, but her sexual aversion appears during
menopause. She can present increased sexual desire (virgins and as the previous
remedies, she has sterility and vaginism.
Vorwort/Suchen Zeichen/Abkürzungen Impressum