Sepia Anhang 6

[Sankaran]

Sepia is an animal remedy made from the ink of the cuttlefish. It belongs to the syco-syphilitic miasm. The main feeling of the Sepia woman is that she is forced to

undertake things opposed to her intentions, to do what she doesn’t want to do. It is a chronic situation in which she has been dominated and not allowed to have her way. There is a feeling of dependence in Sepia. She feels that her body is disfigured and unattractive, especially to the opposite sex. In order to keep him happy, so that she is accepted by him, she has to do what he wishes, not what she wishes. She feels forced to accept situations against her will, because of her feeling of not being good enough. This makes her miserable and she feels unfortunate.

There is one side of her that says: “Do what you want to do, be independent, occupy yourself.” And indeed Sepia likes to occupy herself mentally and physically; she likes brisk movements, dancing, etc. But if she is too independent she will lose her support and will not be able to keep her husband and children happy. The dependence may

be emotional and/or financial (fear of poverty). So often she is forced to do things she does not want to do. This is the uncompensated, failed side.

A successful Sepia is one who is independent right from the beginning. But in various life situations she will be dominated or forced to do things that she does not want to.

So there is divorce or separation, or the patients remain spinsters. Many of them also join the Women’s Lib. But in most cases, she tries to keep her husband and children happy while at the same time pursuing her career. This can become very strenuous. She becomes miserable and worn out since she is busy all the time. This situation leads slowly to despair and indifference, to sadness from which she tries to find some relief by being constantly occupied. She withdraws into herself and becomes averse to her husband

and children. I have seen that Sepia women in this stage do not even like to take medicine.

Sepia has also the theme of rape (dreams of rape). She is tired, doesn’t want to have sex, but to keep her husband happy, she does it against her will, thus feeling forced to

do it against her will.

Sepia comes close to Lachesis, with its envy and dreams of snakes, but in Lachesis the emphasis is more on keeping herself attractive. It is as if there is competition and she

has to win. If she does so, all is well. In Sepia, there is despair, there is no hope in the relationship. Sepia comes close to Tarentula too, since the theme of Tarentula is unrequited love and the need to be attractive. The dancing, attractive hysteria and sarcasm are common to both and a young Sepia can often seem like Tarentula.

Tarentula can also be very industrious. But here again, the emphasis is much more on attractive behaviour, and the contradiction of will as found in Sepia is not present.

Also deceitfulness, mischievousness and speed are much stronger in Tarentula.

Sepia comes closest to Natrum muriaticum. Both have the theme of disappointment in love and the theme of the body being disfigured. But the dependence of Natrium muriaticum is much greater. The main problem of Natrium muriaticum is not between relationship and occupation as in Sepia, it is between the making and breaking of relationships. There is no contradiction of will in Natrum muriaticum. The whole theme is one of relationship and not two separate themes of occupation and relationship.

Sepia is the larger sphere, of which Natrium muriaticum is a part. Also Natrium muriaticum has “Cheerful after coition” which is the opposite of Sepia.

Coition creates hope in Natrum muriaticum, it creates confusion in Sepia.

The acute of Sepia is Nux vomica. Nux vomica is concerned with occupation and business, with tremendous irritability and has many symptoms similar to Sepia (chilly/constipated). In an acute situation of business failure, the Sepia person can need Nux vomica.

Rubrics:

Undertakes things opposed to his intentions.

Anger, from contradiction.

Indifference to loved ones

Cares, full of, about domestic affairs.

Delusion, that he is unfortunate.

< Exertion from mental

Fear, of poverty.

Hysteria.

Indifferent to everything.

> Occupation

Industrious.

Irritability, consolation aggravates.

Weeping when telling of her sickness.

Will, contradiction of.

Kent:

Cataract in women.

Eye, falling of lids during headache.

Nose, yellow saddle across.

Skin, cracks in winter.

Phatak:

Busy, when, ameliorates.

Sadness over one’s health.

Lying on hands and knees ameliorates.

Sadness, domestic affairs, over.

Desire for bitter drinks (Synthetic Repertory, Vol. II).

[Coulter]

Sepia shares important characteristics with several other polychrests: Phos. Puls. Sulph. Lach. Ars. and Nat-m., with which it is frequently compared. This does not prevent it, however, from being a major constitutional remedy in its own right, with a personality distinctly its own. Sepia is made from the fresh ink of the cuttlefish, an independent creature which swims alone rather than in a group and lives in the crevices of rocks in the cool depths of the sea. When in danger it sends out clouds of ink to cover its escape, and when securing its prey it ejects the ink for camouflage. Thus the brownish-black liquid serves both defensive and aggressive purposes. The remedy is predominantly female. The classic picture is the woman seeking emancipation from her traditionally passive and too limited role as wife and mother in the home. Homoeopathic Sepia, however, comes in different guises. For a better understanding, it must be divided into three distinct faces:

1. the worn-out overworked housewife or emotionally withdrawn woman;

2. the contented career woman; and finally, the dissatisfied complainer.

3. The Overworked Housewife

Margaret Tyler gives a graphic vignette of the first face, describing a tired housewife with her sallow, bloated complexion and free perspiration, who can stand neither stuffy rooms nor cold air, who suffers from constant backache or headache, is constipated, and has an over-all "dragged-down" feeling. So worn out is she with the cares of home and children that she only wants to lie down and rest; her very eyelids droop from weakness (Gelsemium, Causticum). In her run-down condition she feels stupid, dull, forgetful; and when overwrought she feels she must hold tightly to something to keep from screaming. At times, driven to an extreme of irritability, she lashes out at her children and especially her husband. From this picture arises the image of the rebellious dissatisfied woman who wants to leave her husband and children ([Kent]

[Hering] "aversion to members of family") and "get away from it all." Or she has simply become "indifferent to her loved ones" (Hering). But Sepia is more complex than that, and the terms "aversion" or "in-difference" must be qualified. In certain cases, Sepia can indeed be found lacking in maternal instinct, as evidenced by the remedy's success in animals who refuse to nurse or care for their young (and may actually attack their offspring: Tyler), but she is not intrinsically devoid of emotion. Feelings run strong and deep in this type. She loves her husband and children dearly but is too exhausted to feel anything but the need to get through the day's work and survive to the next. She simply has no physical or emotional energy left for love. All manifestations of love -marital, parental, filial, and even close friendship- are a drain on

her reserves of energy and an obstacle to her need for a certain amount of privacy and independence ("< company, > when alone": Kent). The cuttlefish is a solitary animal. Sepia's immediate family, being the greatest emotional drain, is naturally the greatest threat. She may see her children in direct conflict with her need for self-expression and

so she fights the emotional bonds that stifle the growth of her individuality. Where another woman would see them as enhancing her mental development, she feels them to be a hindrance.

[Coulter]

Sepia experiences love not as excitement or enjoyment

Phosphorus love is not a blessing;

Pulsatilla: love is a blessing as natural and necessary as the sun

Natrum muriaticum. love is a rare and beautiful gift or an unattainable ideal

Sulphur/Lycopodium Love is human's inherent due which can almost be taken for granted.

Sepia Love is a responsibility or even a burden. She thinks of love somewhat as follows: "These people love me. They expect something of me. I must live up to their expectations and not disappoint them. I've got to do well as wife, mother, sister, or daughter." Yet how does one express love toward, for example, one's children?

Phosphorus and Pulsatilla easily pour out affection and caresses;

Natrum muriaticum provides instruction, instinctively assuming the role of teacher;

Calcarea indulges in her children and enjoys them in an effortless empathy;

Ars. enjoys taking command and organizing her charges' lives.

For Sepia, however, love has no easy outlet, no natural form. [Kent] "Love does not go forth into affection." Love is not absent, but the manifestation of love is benumbed and cannot be expressed. So she falls back on duty. Even when at the end of her resources, her sense of duty keeps her going until gradually she begins to resent her incarceration and struggles against the ties that bind her. In her wretchedness she projects gloom, just as the cuttlefish ejects its cloud of ink. No one can spread darkness around herself like a discontented Sepia. Then she begins to think of leaving home, to escape from the burdens of imposed love. Actually to do so - to forsake her home and family, a woman must usually possess Lycopodium in her nature. For Lycopodium does not feel guilt, regret or self-condemnation as other types do. The more purely Sepia woman might want to get away but is restrained by a sense of duty and guilt. So she stays on to complain, nag, and perhaps to fall ill from the strain. Furthermore, she is proud, as well as dutiful, and in the best sense of the word. Though needing independence and possibly desiring a career for emotional fulfilment, she will still put much care into a task uncongenial to her nature. She tries hard to do things the "right" way. But the right way is so difficult for Sepia\ She is like a puppy raised among kittens who tries to climb trees and spring onto tables, not realizing that she is a dog and not a cat. The housewife's pathology arises from the sheer physical stress of an uncongenial role. Whitmont, adapting Jungian psychology to the homoeopathic method, interprets this aspect of the Sepia psyche as rooted in a conflict with the other sex within her. Every individual is composed of both male and female genes. The conscious personality has the attributes of the dominant sex, while the unconscious bears marks of the opposite sex and performs a complementary balancing function. In the healthy individual these two forces (the Yin and the Yang) work together harmoniously, but in the Sepia woman an imbalance occurs. Failing her suppressed femininity (which takes on a dark character by virtue of its suppression) retaliates in the form of certain aggressive characteristics and neurasthenic conditions.

On the physical plane this struggle manifests itself, not surprisingly, in malfunctioning of the female reproductive organs. Thus Sepia should be considered for sexual and menstrual com-plaints of all kinds, including frigidity and the disturbances of meno-pause; it should also be considered for disorders of pregnancy, such as tendency to abort and morning sickness, as well as for severe post-partum depression ("baby-blues") and other ailments while in childbed or nursing. The remedy is further effective in uterine displacements and disorders such as prolapse, "bearing-down" sensations, fibroids, and violent stitches upwards from the vagina. Hering has six pages of frequently-encountered "female" symptoms. Perhaps most dramatic of all is its power to counteract female sterility. There have been many "Sepia babies" whose existence the mother attributes to this homoeopathic remedy.

Calcarea and Natrum muriaticum are the other two frequently effective remedies, and Natrum carbonicum sometimes works when these classic remedies fail (Kent).

Even when not lacking in maternal instinct, Sepia does not take readily to motherhood. It is too binding, too psychologically draining, and too physically exhausting for her constitution, which often exhibits a picture of low thyroid, low blood pressure, or adrenalin deficiency*

Hence the mental symptom, "indifference to those loved best" is doubt-less the result, rather than the underlying cause, of her problems. This distinction is important, since it explains why, contrary to expectation, Sepia frequently makes a good, even an excellent mother. The woman whose outlook on life is soured or dreary and whose per-sonality is tiresome will still raise independent, contented, creative child-ren who, reacting healthily to their mother, are charming, attractive and a pleasure to be around. This is partly because she is not overly protec-tive, sentimental or self-imposing. She is often matter-of-fact and stands no nonsense. She does not oppress her children (as does Lycopodium) or attempt to mold them according to some preconceived image (Arsen-* The whole picture of adrenalin disturbances as related to the phys-iological and psychopathological action of Sepia has been discussed by Whitmont and Gutman.

It is hard enough for her to live with one Sepia (herself), let alone encourage her offspring along similar lines. She respects the child's personality and lets him be himself, yet without overindulgence. She can be unsociable and "averse to company" (Hering). She does not want to go out, largely because of the physical effort which sociability demands (as one patient said, "I don't even have the strength to comb my hair before going out, to raise my fork to eat or to pull the muscles of my mouth into

a smile"), and she is too fatigued to delight in music, museums, nature, or even her friends. Uninterested in what others are saying, reluctant to contribute anything herself, too tired to follow the conversation ("concentration is difficult": Kent), she may answer in monosyllables: "she feels stupid . . . with difficult flow of ideas" (Hahnemann); "incapable of mental exertion" (Boenninghausen); "language comes very slowly, has to drag out the words to express ideas; forgets the chief points" (Hering). All of the foregoing contribute to the general picture of "indifference." Yet, once she does make the supreme effort and attends a social gathering, once the adrenalin is stimulated to flow, counteracting her sluggish and "ptotic" state, she comes alive, is good company, and en-joys herself thoroughly* In fact she may become "very excitable when in company" (Boenninghausen). Amelioration of physical and mental symptoms from strenuous (as against mild) exertion is a guiding symptom (Boger). Otherwise, she only wants to crawl into her lair and be left alone, not touched, approached or bothered, just allowed to sleep: "avoids the sight of people" (Kent); "wishes to be by herself and lie with closed eyes" (Hahnemann). For many of her symptoms are markedly better from sleep, even a short nap (Phosphorus). Unlike Lachesis, whose symptoms are worse from sleep, or Natrum muriaticum who needs a long, deep sleep to feel better, Sepia can lie down feeling hopeless and depressed and wake up a short time later with the gloom temporarily dispelled. In her unsociability she may at times resemble Natrum muriaticum' Sepia's weary, "dragged-down" emotional state finds its physical counterpart in ptosis: the "dragging" or "bearing-down" sensation or prolapse of any part of the body, but in Sepia particularly of the uterus.

cum's loner mentality; also, like Natrum muriaticum, she may be "worse in company yet dreads to be alone" (Kent). But her loneliness proceeds from a different source. Natrum muriaticum needs the love she appears to be pushing away and suffers from its absence. Sepia, however, is truly seeking to escape from close emotional ties and

the obligations they impose, and can be content without them. In certain cases her emotional unresponsiveness takes the form of what Tyler calls a "stony" or "frozen" indifference. This emotional apathy may develop from some profound sorrow or disappointment in a reserved individual who cannot allow herself to feel because she can-not afford it. A case in point was a 26-year-old woman with amenorrhoea who, three years earlier, had suffered severely from an unfortunate love (in Sepia, as in Natrum muriaticum and Ignatia, profound grief can lead to cessation of menses). Since that time she had been cold and unresponsive with her family and friends and toward the world in general. She had seemingly withdrawn into some chilly arctic region where she was determined to remain remote and uncommunicative. No one was able to reach her in any way. She was polite and dutiful, but completely indifferent: "the death of a near relative or some happy occurrence leave her equally unaffected; no trace of her former love for friends, or even for her own child" (Hering). For an older person, buffeted by fate, the attainment of such mental serenity may be desirable, even at the cost of some lack of emotional response. But in a young woman on the brink of life such aloofness from the richness and variety of emotional experience is sad. The pa-tient consequently received a dose of Sepia 50M.Initially there was no dramatic change. Sepia can be a slow starter. Yet on a visit two months later she was a different person—not carefree or even happy, but more caring and responsive, and her menses had resumed. No further remedy was prescribed, since the single dose had obviously reached some deep level of her emotional disharmony and was beginning to heal it. Instead, the remedy was allowed to continue dispelling her "stilled" (Kent) or suppressed emotions, as she blossomed into a warm, lovely and now happy human being. According to Pierre Schmidt, Hubbard and other authorities, Sepia (like Sulphur) can be prescribed with benefit for patients who are unable to respond to other indicated homoeopathic remedies, just as they can-not respond emotionally to life.

In addition to being an independent constitutional type, the remedy can be indicated during a temporary stage in a woman's life. It has proved invaluable for adjustment to the increased sexual demands of marriage; when a woman is trying to resolve the conflict between home and career; for the one who has "never been the same" since childbirth, an abortion, or a miscarriage; during the change of life, etc. Upon receiving Sepia these women often revert to their basic Phosphorus, Calcarea, or Pulsatilla selves. Thus the physician should recognize the episodic as well as the chronic state of the Sepia psyche. Altogether, the first face of Sepia is characterized less by absence of emotions than by the attempt to escape them. Either she needs independence or seeks a self-imposed emotional detachment after having been injured in her feelings—contrasting with Lycopodium's in-grained or inherent detachment. In particular, love is sensed by the housewife as a confinement and burden, even as

she tries to counteract these feelings with duty.

[Armin Seideneder]

WEIHE:

1. Vorderteil Rabenschnabelfortsatz des Schulterblatts (Processus coracoideus) vor dem Schultergelenk/ beidseitig.

2. Mitte der Strecke Calc-p. (Mitte der schiefen Linie zwischen mittlerer Axillarlinie/unter der zehnten Rippe - Spina iliaca anterior superior) - Nabel/rechts

19 - 23E/F8 tiefblau/lapisblau (Eucal./Hydr./Lyc./Paeon./Tell-met. Caps./Cast.).

Er denkt Dinge/die er nicht denken will/spricht in Ausdrücken/die er selbst besser weiß/nimmt sich zu tun vor/was wider seine Absicht ist/und befindet sich so mit sich selbst

im Widerstreit und daher in sehr unangenehmer/unruhiger Stimmung.

Fähigkeit natürlicher Liebesempfindung oder Zärtlichkeit scheint ihr fast ganz zu fehlen.

Unterdrückt jede Gefühlsäußerung; Gemütsleben stirbt ab.

Gemütsverstimmung v.a. während Wochenbett/Uterus- oder anderen Blutungen/bei chronischen Verdauungsstörungen/beim Stillen von Zwillingen oder kräftigen Kindern

oder übermäßiger sexueller Beanspruchung.

Traurig/sanft und ergeben; im nächsten Moment unerträglich/gereizt und widerspenstig.

Man weiß nie/was sie als nächstes tun wird. Man kann sich nicht auf sie verlassen.

Ist nicht glücklich/wenn sie niemanden ärgern oder irgendwem ihren Kummer erzählen kann.

Innerer Konflikt mit dem anderen Geschlecht; Verschmelzung des Animus mit dem Schatten.

Ehrgeizig und hart arbeitend.

Sieht durch andere Menschen hindurch und bleibt unberührt.

Spürt/daß sich in ihrem Inneren nichts bewegt und hält es geheim.

Gefühllos; ihr Verstand steht still; Nicht-reagieren auf einen Wechsel in der Umwelt.

Hat etwas Spirituelles an sich; Guru-orientiert; Augen weit offen; Blick in die Ferne gerichtet.

Unberechenbar; erst nett/zuvorkommend und sich unterhaltend/dann plötzlich schweigsam.

Reagiert abweisend/gereizt und bissig/wenn jemand mit ihr in Kontakt treten will;

hart; verletzend; sarkastisch; weiß nicht/wie weit sie gehen kann.

Kennt die Schwächen der Menschen in ihrer Umgebung (und weiß jeden zu verletzen).

GEHÄSSIG.

Schlägt ihre Kinder wenn sie etwas wollen; etwas fordern.

Wirkt gelangweilt; introvertiert; ohne jede Gemütsbewegung.

STASE; wie gelähmt. Energien befinden sich in fadem Gleichgewicht; neutral.

Innerlich wie tot; fühlen nichts mehr; fühlt sich ständig gelangweilt.

Brauchen STIMULIERUNG (KAFFEE/BEWEGUNG; Rauchen; laute Musik beim Arbeiten..).

FEHLENDES TAKTGEFÜHL; barsche/grobe/ungeschliffene Umgangsformen.

Unbewältigte Erinnerungen aus früheren Leben (Lach.); Hexenverbrennung.

„Wie ist es mit der Würde?“; VERLETZTE WÜRDE;

- sexueller Mißbrauch (v.a. der Kinder); Reduzierung zum Sexualobjekt.

Signalisiert bei der Anamnese: Komm mir nicht zu nahe!

Absichtliches Häßlich machen; sackartige Kleidung; (bei ihr hängt alles/auch die Kleidung).

Taktik: Werfen dem anderen was vor die Füße (damit ist er erst einmal beschäftigt)/aber verschwinden sofort danach.

Ihre Sünde besteht darin/Gott nur lieben zu wollen/wenn sie/er ihn vollständig kennt;

- sie/er akzeptiert damit nicht die Grenzen ihres/seines Wissens (Thema: Wissen und Lieben).

Hat das Gefühl/ihren Mann nicht mehr zu verstehen.

Sep. muß die Aufgabe zu Ende bringen/die einmal angenommen wurde; sie muß reagieren.

Sie muß sich ZUSAMMENREISSEN; DIENER oder Sklave.

Verliert durch die überbordende Pflicht jeden Kontakt zu ihrer Seele; es geht ihr nicht gut/weil sie ihr Kind nicht mehr lieben kann.

Wirkt in der Praxis ruhig; nur im jeweiligen Moment wird sichtbar/wie angespannt und erschöpft sie ist.

Grundsätzliches Gefühl des Nicht-Schaffen-Könnens; ständige Schuldgefühle: nicht gut genug; nicht genug getan zu haben.

Bei Schuldgefühlen strengen wir uns oft zu stark an/wo wir hätten loslassen sollen.

muß lernen/daß es Spaß machen kann/mit den Schwierigkeiten konfrontiert zu werden und befriedigende Arbeit zu leisten.

Braucht zwischendurch auch Zeit für sich/um Kräfte für die nächste Aufgabe zu sammeln.

Astrolog.: Mond/Mars; Skorpion

ABGESPANNT.

ABNEIGUNG/gegen alles; [tagsüber (einz. Mittel)].

- behandelt zu werden (Abrot./Cina/Nat-m.).

- GEGEN DEN EHEMANN (Agn./Glon./Kali-c./Kali-p./Nat-c./Nat-m./Thuj./Verat.).

- gegen Partner.

- gegen Familienmitglieder.

- gegen Führung/Lenkung (Abrot./Cina/Nat-m.).

- gegen das andere Geschlecht.

- gegen Homöopathie (Caust./Hep./Lyc./Nit-ac./Nux-v.).

- gegen Kinder.

- GEGEN MÄNNER.

- gegen alle Personen/während der Schwangerschaft (Acon.).

- gegen bestimmte Personen.

- gegen sich selbst.

- gegen Umgang mit anderen; Geringschätzung.

ABSCHEU allgemein/beim Rauchen (einz. Mittel).

- vor dem Leben.

ABSICHTEN widersprechen seinen Worten; Taten seinen Worten.

- unternimmt Dinge gegen seine Absicht.

ÄRGERT SICH über jede Kleinigkeit.

AKTIVITÄT; hyperaktiv (Chin./Hyos./Ign./Op./Spig./Spong./Tarent./Verat./Verb.).

- geistige Aktivität geschwächt (Ars-h./Lyc./Ptel.).

> durch AKTIVITÄT;

Beschäftigung; Ablenkung.

ALBERNES Benehmen.

ALKOHOLISMUS/Trunksucht. < durch ALLEINSEIN.

AMOURÖSE Neigungen.

ANARCHIST/Revolutionär (Caust./Kali-c./MERC.).

Will nicht ANGEFASST werden/Kitzeligkeit.

Will nicht ANGESPROCHEN werden.

< DURCH ANGESPROCHENWERDEN.

ANGST; Ängstlichkeit/Bänglichkeit/zu manchen Zeiten; arge Angst im Geblüt.

- morgens; > beim Aufstehen (Carb-an./Cast./Fl-ac./Nux-v./Rhus-t.).

- beim Erwachen;

nach dem Erwachen (einz. Mittel); beim Schwitzen (Sulph.).

- ABENDS;

Ängstlichkeit abends im Bett.

- ängstlich gegen Abend;

Ängstlichkeit/abends/sie wird ganz rot im Gesicht/und so wechseln die Hitzeschauer von Zeit zu Zeit.

- im Zwielicht.

- nachts; und beim Erwachen.

- nach Metrorrhagie (einz. Mittel).

- im Abdomen; nach Stuhlgang.

- als würde unwillkürlich Stuhl abgehen (einz. Mittel).

- nach Ärger (Acon./Ars./Bov./Lyc./Phos./Staph./Verat./Zinc-met.).

- beim Alleinsein; vor dem Alleinsein.

- Beängstigung/in Anfällen; periodische Anfälle.

- bei Anstrengung der Augen (einziges Mittel).

- arge Angst im Geblüt.

- beklemmende Angst.

- besorgt und ängstlich/mit Verdrießlichkeit.

- im Bett.

- bei Blutandrang zur Brust (Ammc./Kali-n./Nit-ac.).

- bei Blutandrang zum Kopf.

- in der Brust; in der Herzgegend; nach Kopfschmerzen (einz. Mittel).

- in der Dunkelheit.

- beim Erwachen; wenn er geweckt wird (einz. Mittel).

- beim Essen (Carb-v./Kali-sil./Mag-c./Merc./Mez./Ran-b./Sabad.); nach dem Essen.

- beim Fahren (und Reiten) (Arg-n./Aur-met./Bor./Lach./psor.).

- Bänglichkeit beim Fahren im Wagen.

- WÄHREND FIEBER.

- während Froststadium.

- mit Furcht.

- nach einem Fußbad (Nat-c.).

- durch unangenehme Gedanken (Phos.).

- beim Gehen/wodurch er schneller geht (Arg-met./ARG-N./Ars./Fl-ac./Lil-t./Sul-ac./Tarent-c.).

> durch Gehen im Freien (Cann-i./Iod./Kali-i./Kali-s./Puls./Rhus-t.).

- um die Geschäfte.

- um die Gesundheit; bekümmert über ihre Gesundheit/ängstlich/gereizt und sehr schwach.

- in Hinblick auf die Zukunft.

- bei Gewitter (Caust./Gels./Nat-c./Nat-m./Nit-ac./PHOS.).

- Ängstlichkeit in den Gliedern; er hat nirgends Ruhe.

- sehr beunruhigt über ihre häuslichen Angelegenheiten.

- bei Harndrang (ACON./Agn./Carb-v./Cham./graph.).

- bei unterdrücktem Harndrang (einz. Mittel).

- durch Herzklopfen (Graph./Sulph./Tril./VERAT.).

- mit Herzklopfen; über längst Vergangenes (einz. Mittel).

- mit Hitze; Ängstlichkeit und Bänglichkeit mit fliegender Hitze; beim Gehen im Freien.

- während Hitzewallungen; mit Hitzewallungen über das Gesicht und den Kopf.

Vorwort/Suchen Zeichen/Abkürzungen Impressum