Fraxinus excelsior Anhängsel
Schützt vor Wasser, verbindet Wassert mit Licht/Wärme (Eschenspeer = Sonnenstrahl/Lanz und Gral = Sonnenlicht + Wasser/Mit Lanzen aus Frax. töten Götter Drachen/Schlangen), Chiron (= Centaur der Achilles heilte) hatte Lanz aus Eschenholz,
aus Erle = 1e Frau/aus Esche 1e Mann geschaffen (Gott schoss Pfeil in Esche, aus dem Loch entsprang 1e Mann), Esche entspring aus Blut Uranos = erste, herrschende Kraft auf Erde,
Esche = Yggdrasil streckt 3
Wurzel nach Assen-/Riesen-/Niflheim, unter den Wurzeln leben drei Nornen, die
Lebensfaden spinnen + Yggdrasil bewässern, bewohnt von 2 Hirschen/ Ziege
Haidrun, Oben: Adler/unten: Schlange/zwischen beiden stiftet ein Eichhörnchen
(Merkurius) Unfrieden/=
Tantrabaum
heiliger Baum der Druide/zur Feuerschlagen gebraucht, für Speer/Lanze/Ruder/Bootgerüst/Kriegswaffen benutzt
Eschenymphe versorgt Zeus nach seiner Geburt
Sonne/Mond nasser Boden/frostempfindlich/treibt Blätter spät, Regenzauber/Wasserschutz
Geschlecht einhäusig/zweihäusig/Zwitter was per Baum/per Jahr wechseln kann.
Windbestäubung, blüht nicht jedes Jahr,
Fraxinus folgt auf Alnus, schlägt nach abholzen immer neu aus.
Hexenbesen aus Birkereiser gemacht mit Stiel aus Escheholz und
zusammengehalten mit Bänder aus Weide
Germanic mythology: Askr (= ash) and Embla (=
elm) were the first human couple created by gods from trees. Yggdrasil (means
‘I-bearer) = giant ash = the tripartite axis and pillar of the world. = power
centre of the world. Yggdrasil means “bearer of Ygg” (= Odin or Wotan, father
of all gods). Yggdrasil has 3 roots.
R.S.: 3 sources of the I-individuality: The “I”
which had been there before but has only now risen to consciousness.
1st root: comes from Niflheim. Nidhogg (= a
serpent) gnaws at the roots.
Excesses of the uncontrolled sexual instinct
gnaw at this root of man.
2nd root: heart. From here comes the new life
of man. In all his doing the human being is driven by the heart. He feels what
makes him happy or unhappy.
He feels the present, but he also feels the
element in which he grows into the future; the true destiny of man is felt in
the heart. The initiating priest therefore said: at the spring from which this
root grows 3 norns are sitting and spinning the threads of fate. They are Urd
(mistress of the past)/Verdandi (knows about the
Present/about that which is and what is
evolving)/Skuld (knows what will be in the future). The future comes about
because something goes on beyond the present which has to be redeemed. (“Schuld”
also = “guilt”).
3rd root: Mimir’s well: Mimir who drinks the
water of wisdom. This is what comes to expression in speech. The crown of the
tree grows into the spirit land and from the spiritual world come drops of the
fertile nerve essence.
The initiates put it like this: In the crown of
the world ash a goat is grazing and from its horns a continuous supply of mead
is dropping.
Thus the below is continuously fertilized by
the above. A squirrel keeps running
up and down the stem bearing spiteful words to
and fro: = battle of lower against higher nature.
The ash stands at the centre of the entire
germanic mythological world as an image of the threefold human being.
In this mythology the ash is the bearer or
carrier resisting all powers of destruction. Like no other tree it gives
strength in all kinds of catastrophes. Interestingly, its significance is not
limited to Germanic mythology.
In Greek mythology the ash is also assigned
important and partly similar functions: the original goddess of the ash was
Adrasteia, who nurtured the infant Zeus. “Adrasteia” means “conciliating the
jealousy of the Gods through humble deeds”. This corresponds to the quality of
the Norn Urd described above as residing at the root of one of three sources in
the Edda. In Greek mythology
Adrasteia is equivalent to Nemesis, the
relentless persecutor of any kind of hubris i.e. excessive superciliousness. She
makes sure that hubris is always repayed with misfortune.
In Greek mythology the ash was consecrated to
Poseidon, the god of the sea. The Aeolians, to whom the Trojans belonged, were
devoted to and protected by Poseidon. According to Hesiod the Aeolians
descended from the third generation, the Bronze Age, of men that had been
created from ash trees. Their armour and houses were of bronze, and they worked
with bronze. Hesiod writes that these men worshipped only the deeds of the war
god Ares and that they were the cause of tears and violence. They hearts were
hard as iron and their arms were unconquerable.
Hesiod makes a connection between bronze and
ash.
This “Bronze Race” or “Ash Race” perished with
Atlantis.
Again, we find the power of destruction and the
doom of the gods as in Germanic mythology and also in the fall of Troy. Virgil
indeed compares the fall of Troy to the cutting down of an old ash in the
mountains .
Another reference: the ash nymphs are said to
have been created from the blood that was shed when Uranus was castrated by
Cronus. The Greek word “melia” means “ash” as well as “lance”.
As in the Norse language we find again a
connection between ash and spear and it does not surprise us that the spear of
the centaur Chiron used by Achilles to kill Hector was also made of ash wood.
Viscum fraxini (Anobaviscum = Abnoba GmbH,
Pforzheim) = Ash-grown mistletoe is particularly appropriate for sporty, slim women with a male
component. Ash people” are able, like the
world ash, to carry (nearly) the entire world
for a long period of time (Christophorus). They are friendly and dedicated to family and environment. Without
wanting to be the centre of attention they
like to serve, they are extremely resilient and
flexible in their nature and in their work. Ash patients are always prepared to
make sacrifices and they make themselves available to others.
Now often women who have a job and look after
their families at the same time.
Due to overload [being divided between 2 tasks: work and household duties (Ign.)],
it comes to illness [female sexual organs (uterus/krebs)/muscular rheuma
(tendomyopathy)/hormonal disturbances/breast cancer].
Visc-fraxini: Ash-grown mistletoe is particularly effective
with cancer and pronounced lack of strength/patient struggles to accept her
fate (nemesis). A mistletoe treatment best used at the beginning of after
surgery/chemotherapy/other such treatments.
We regularly experience that ash-grown
mistletoe gives strength very soon (patients who are EXhausted and lack energy
the ash-grown mistletoe can improve and also heal the condition).
In the night before his imprisonment Christ
prayed in Gethsemane (from the Hebrew „gat-schemen“ meaning “oil press”) at the
Mount of Olives. In this significant place we find the olive (and
the Mount of Olives) as the warm, radiant
background for this tragic scene. It is here where Christ falls into agony.
“Agony” in medical terms also means prolonged throes of death. The words of
Hölderlin come to mind: “Where danger threatens, salvation also grows”.
More than with any other mistletoe this degree
of exhaustion, this agony is characteristic for the ash. The ash might not be
equivalent to the olive tree, but it is medically just as important.
Baldur, the god of light, was killed by the
mistletoe. After Ragnarok, the Germanic final battle, he is resurrected with
the ash. We find him today in the ash-grown mistletoe, we find the resurrected
Baldur in his lightfilled glory reconciled with his great enemy, the mistletoe!
There can be no higher form of reconciliation! As
Baldur’s power the ash-grown mistletoe enables us to proudly walk on the earth
as Yggdrasil or, using R.S.’s fitting translation, as I-bearers“.
Vorwort/Suchen Zeichen/Abkürzungen Impressum