Schuld/Sünde
https://www.zeit.de/gesellschaft/2021-10/schuldgefuehle-glueck-psychologie-gedanken-ursachen-tipps
Vergleich: Comparing. Row 4 and Row 6
Siehe: Gemütsverfassungen
[Keith Souter]
There are basically six main causes of guilt:
Guilt about not living up to
one’s own moral code – this can be a philosophical code that one has developed
or a religion that one follows. This can be a very powerful influence, of
course, and ay transgression of that code can torture the person.
Guilt after actual direct harm
caused to someone – this is when an action or a dereliction of some sort caused
actual harm to another, or breached the person’s own sense
of what s right and what is wrong. The guilt experienced may be
justified at some level, but its importance and magnitude can escalate
dramatically until it manifests itself
in the person’s thoughts, behaviour and health.
Guilt about something the
person wants to do – this could be the guilty secret that people often have. It
could be affection for someone that is beyond reach, such as a sibling’s
partner, or a desire to have adultery, to steal or to commit a perceived ‘sin.’
It could also be a vice that one cannot give up, a habit that one cannot break,
or doubts about one’s sexuality, gender or proclivity.
Guilt about imagined harm –
this can arise from an irrational belief that some action (or even some
thought) ‘might’ have harmed others. For example, a belief that by refusing to
lend someone money they stole from someone and ended up in trouble. Or it could
be you stole a girlfriend from someone and caused the ‘injured’ party to sink
into depression.
Guilt about having let someone
down – this is common in grief, when one often wishes one had behaved
differently or done more for someone. People often wish that
they had done something positive before the person died, or that they
should have told them how they felt. It is common to think that an omission
could have prevented
them from dying. ‘If only I had done… something!
Guilt about being more
fortunate than others. This can occur in families or in circles of friends or
in survivors of disasters. The roots of this type of guilt may go very deep and
may in fact be miasmic, or represent ‘inherited guilt or ‘inherited sin.’
[Marianne Fredrikson]
Eine Verrechnung der Schuld ist nicht möglich, es gibt keine Währung Schuld zu bezahlen. Die meiste Menschen probieren ihr ganzes Leben immerzu sinnlose Abzahlungen.
Es will ihnen nicht in den Kopf, dass die Schuld gleich groß bleibt.
Guilt with suicidal thoughts and restless: Aur-met.
with Death fixation
Aur-met.: for guilt in people prone to
depression, who are liable to take guilt feelings upon themselves. They often
also have deep rooted guilt. They tend to be self-deprecating and may have self-destructive
or suicidal thoughts. They do, however, fear death. They are particularly
sensitive to noise and excitement.
Guilt with suicidal thoughts and restless: Hyos.
with ritual hand-washing
Hyos.: for guilt in suspicious,
talkative, immodest types. They tend to laugh at inconsequential things. They
have a fear of dogs and of being poisoned. They can be prone
to ritualistic hand-washing.
Guilt without suicidal thoughts and restless: and fastidious Ars. with checking
Ars.: for guilt in fussy, fastidious,
restless types. If they perceive that they have caused an injury, slight or
wrong they are liable to suffer anguish out of proportion to the
cause. They will be unable to settle and may sink into deep anxiety
state.
Guilt without suicidal thoughts: and restless and not fastidious Puls. touching rituals
Puls.: for guilt in timid, weepy,
changeable types, who are better for being outdoors. They may bottle their
guilt up. They may develop ritualistic behaviour. They tend to
be thirstless. It is, of course, often thought
of as a female remedy, but do not close your mind to it if the case fits.
Guilt and not restless, > talking, uses stimulants Nux-v. with Hypochondriasis
Nux-v.: for guilt in fiery, fastidious
types who may be workaholics and high achievers. They may resort to stimulants, which can add
to their guilt. They may be prone to hypochondriasis.
Guilt and not restless, not > talking, uses stimulants Nit-ac.with death fixation
Nit-ac.: for guilt in headstrong, irritable
and prickly people. They may have a tendency to vindictiveness.
Guilt and not restless, not > talking Caust.
with many fears
Caust.: for guilt after shock and bereavement. There
may be an intense feeling of sympathy for others, but thinking about themselves
only intensifies their own guilt.
They need to be constantly distracted, because they fear failing anyone.
Guilt and not restless, not > talking Cocculus
with Hypochondriasis
Cocc-i.: for guilt in capricious, dreamy
types. They can become profoundly sad. They agonise over the health of others
and may feel guilty that they are in some way responsible for a problem either
directly, or thorough neglect or omission. They may be prone to hypochondriasis. They tend to be worse for movement and
often complain
of emptiness.
Guilt and not restless, not > talking Nat-m. with Hypochondriasis
Nat-m.: for guilt in melancholic types
< consolation. They may have a tendency to ‘nurture’ their guilty feelings.
They crave salty food. They can be subject to lengthy bereavement reactions.
Bell.: A mistake to only think of this as an acute
remedy, for it can work wonders in chronic guilt. Yet it is often during acute
illnesses that flashbacks of deep guilt will resurface.
Coff.: for guilt in impressionable types.
Quick-thinkers and this is part of their problem. They will agonise about guilt
feelings and probably suffer sleep problems as a result.
Graph.: for guilt in timid types prone to
depression. They may be fidgety and tend to be overweight. They start or jump
at the slightest thing and can be weepy on hearing emotional music. May
experience cobweb sensations over the face.
Ign.: for guilt in introspective, changeable types.
They can easily get things out of proportion and may be subject to the three
S’s – sobbing, sitting and sighing. It is very common after bereavement.
Staph.: Suppressed emotions, like anger and guilt.
They can be hypersensitive to touch and are prone to hypochondriasis,
temper tantrums and may need anger management help. They are easily offended.
Sulph.: it is common for these types to
feel guilty, because they often have a strong sense of injustice. This may
spring from deep-rooted guilt, or it can be superficial, resulting from
perceived infringements on their own sense of morality. They may be neat, but
often have neglect polishing shoes, combing hair or some other aspect of
appearance.
Verat.: for guilt in melancholic,
indifferent types suffering from shock. Cold perspiration collecting on their
brow. Destructive, critical and even quite rude. Deep held religious
convictions are often present.
Now take a look at Figure 1. You will see the five spheres starting with
the Body sphere at the top. If you follow it clockwise you will see that it
follows the order that I mentioned above – body, emotions, mind, behaviour, and
lifestyle. And note the outer circle
that encloses the whole structure. This represents the individual’s whole self,
their life. In other words the five spheres all make up part of the
individual’s experience of life.
Notice there are double-headed arrows between the spheres. The outer
arrows represent the general progression, because the order represents the way
that a condition will tend to impact on a person.
If we think of a simple condition like an arthritic hip, you can see
what I mean. The condition produces physical or body symptoms in the form of
pain and limitation of movement. If these symptoms persist for a while, which
they do, of course, they tend to affect the individual emotionally. They will
start to feel something about the symptoms or about the condition. The emotions then make you think in a
particular way. The condition may come to dominate one’s thoughts, with worry
about how it will progress, how it is going to impact on one’s wellbeing, work
and family. This can affect one’s
behaviour in that one may stop doing certain things or take up various habits,
including taking prescription drugs. . Immobility leads to less fitness, less
health conscious decisions.
Finally, this may affect lifestyle and relationships. Again, this may
intensify the condition at the physical level.
Notice the inner double-headed arrows, for they represent the ways that
the different spheres are affected by the other spheres. Indeed, each sphere is
potentially affected by all of the others.
Thus, a physical condition has the potential to affect all of the
spheres or levels of one’s life. This is very important, because the
double-headed arrows also indicate that one has multiple potential ways in
which one can affect a physical condition.
Chronic pain is, of course, more complex than acute pain to treat. This
is because the pain matrix, which has two components, which operate in parallel
with each other, mediates the way in which we perceive pain.
The lateral pain system seems to be responsible for processing the
physical sensations, such as intensity of pain and its localization. It has
much to do with acute pain; such as the pain you feel when part of the body is
traumatised.
The medial pain system processes the emotional side of pain. It passes
its information up medially, that means on the inside. And it does it through
the limbic system. The information is then passed up to the prefrontal cortex.
So far I have talked about using the life cycle model with pain, but you
can really use it for anything to help the person understand how it is
impacting on their life. Further, you can use it to explore their emotions,
their thinking to assess how much or how little any emotion is playing. Is it a
result or a cause? Is it superficial or is it deep guilt? You will perhaps be
surprised at how often guilt is bubbling away there, causing the emotional pot
to seethe. Or to use another analogy, think of the guilt as an energy consuming
monster that eats away at the person, eroding their confidence, their self
esteem and intensifying their symptoms, so that it is indirectly the ruler of
their life and the condition they are suffering from.
Guilt in homoeopathy
Sometimes an emotion like guilt will be very apparent and can be talked
about and explored directly. One other occasions it is consciously hidden and
may come out as trust is established in the consultation or series of
consultations. In other cases it is deeply buried in the unconscious and has to
be exposed by following clues and gently probing with your questioning.
Perfectionists often have guilt operating at a deep level, because they
fear failure. On exploring this you may find that they fear failing because o
their childhood experiences. Perhaps they had a domineering parent who only
gave love if high expectations were met. Or perhaps a loving grandmother who
boosted the person’s esteem died before they told them how much they had loved
them.
The guilt over the omission may have forced them to become
perfectionists, so that they could live up to the image the grandmother
had. There is nothing wrong in being a
perfectionist, of course, but
it is when they need help that an emotion like guilt may need dealing
with.
Guilt remedies
Crat. streift Sünde ab
Frax. = Esche
Gent-c Christus wiegt Sünde mit Kreuz-Gentian auf
Rubu. streift Sünde ab
Schlange symbolisiert Sünde
Ziege wird mit Sünden beladen in der Wüste geschickt. Alte Testament
Boot wird mit Schulden der Gemeinschaft beladen ins Wasser gebracht.
Allerlei: Nornen
Vorwort/Suchen Zeichen/Abkürzungen Impressum