http://www.zeit.de/gesellschaft/schule/2018-01/islam-schulen-religionsunterricht-judentum-antisemitismus-umgang
http://www.zeit.de/campus/2018-01/gottesbeweis-glaube-wissen-naturwissenschaft-religion
http://www.n-tv.de/wissen/Das-calvinistischste-Volk-der-Welt-article404918.html
https://www.zeit.de/gesellschaft/2018-08/religionsunterricht-islam-judentum-christentum-widerspruch-interpretation-schueler
Vergleich: Siehe: Anhang (Glaubensforschung Was wir von der Religion lernen können)
"Angry with God for not existing"
C.S. Lewis (Narnia)
Man is God in Ruins
Ralph Waldo Emerson
[Marianne Fredrikson]
Gott ist der Gott des Jetzt, wie er dich vorfindet so nimmt er dich an.
Er fragt nicht danach was du gewesen bist, sondern wie du jetzt in diesem Augenblick bist.
[Misha Norland]
G. Jung: psychotherapy had emerged in the 19th century
because religious systems had begun to fail. He believed that human beings
cannot live with meaninglessness in life.
Religious traditions provide frameworks within which meaning can be
approached in an experiential and practical manner. Jung wrote, “The
Christ-symbol is of the greatest
importance for psychology insofar as it is perhaps the most highly
developed and differentiated symbol of the self, apart from the figure of the
Buddha.”
He explained that Christ and the Buddha had both experienced their own
confrontations with the unconscious respectively in the account of the
temptations of Jesus and the
Mara episode in the Buddha’s story. They are experiences that
individuals shouldn’t seek to imitate, but might expect and follow.
[David Riley]
Thuj.: Ein charakteristisches Merkmal der Thuja-Pathologie
ist die Neigung zu starken religiösen Überzeugungen, die bis zum Fanatismus
gehen können. Sie identifizieren sich mit Figuren wie Sündern, Verbrechern oder
Verstoßenen (mit biblischen Personen wie Judas oder Maria Magdalena). Sie haben
Angst um die ewige Seligkeit. Bessern sich ihre Lebensumstände nicht, so führt
ihre Verzweiflung schließlich zur Selbstzerstörung. Ihre Suizidneigung muß ernst genommen werden. Gewöhnlich wählen sie eine
"sichere" Methode, um aus der Welt zu verschwinden, aus der sie sich
schon lange ausgegrenzt fühlten.
[Robin Murphy]
Religious Affections
Penance, desire to do: Aur-met. Plat-met. Verat.
Religious affections in children: Ars. Calc. Carc. Lach. Stram.
Sulph.
Fanaticism: Aur-met. Med. Puls.
Rob. Sel-met. Sulph. Thuj. Verat.
[Dr. Roger Morrison]
Kali-br.: Feels singled out for divine wrath,
paranoia, catatonia, excessive religiosity, wringing of hands, autism, fears
being poisoned, cannot sleep if left alone.
[William Blake, 1757 - 1827]
God becomes as we are, so that we may be what he is.
„Men are admitted into Heaven not
because they have curbed & govern’d their
Passions or have No Passions, but because they have Cultivated their
Understandings“
„Die Menschen werden in den Himmel aufgenommen, nicht weil sie ihre Leidenschaften gezügelt und besiegt oder gar keine Leidenschaften hätten, sondern weil sie
ihr Verständnis der Dinge kultiviert haben“.
Tab. For patients whose spiritual-physical constitution has been
"loosened" by culture shock (visit to India) and find themselves
troubled by all manner of "spirits,"
it may be tried as an injection in
high potency (DD.: Olibanum).
Eaglewood. plays a
special role in different world religions.
Santalum in mehrere Religionen benutzt
Tempel:
Gingk-b.: = Tempelbaum
Religion: Die Freiheit als Beweis oder als Tod Gottes?
Mythology: Ginkgo
biloba. is the tree of life. First humans grew
on it. And just like the leaves, they had grown together on the bottom and
divided on top. Like the leaf,
man and woman formed at the same time a
unity in their appearance and a duality in their nature. What changed this
original condition, how the division of humans
happened is not clear. Maybe it was the
fault of an incredible storm that violently shook the tree („ur-knall“) or of an overwhelming wave of happiness or of
the craving for
adventure in humans who were joined
together in spite of their dual gender. However, by the end of that night all
creatures who had been shaken down or had jumped off
the tree found themselves as man and woman
on earth.
Their bodily connection was torn apart.
They became two. And now they have to find themselves all over again. Humans
carried on, on this increasingly populated earth,
with love and hate, with union and
separation, just like man and woman up to this day carry on out of lack of a
better way, to restore the fact or the appearance of the
former union. The Ginkgo biloba though stretched his bare branch-arms accusingly
towards the heavens above. God had mercy on its loneliness, which would have
signified
death for the tree of life. In place of
humans He let leaves emerge from its branches, which eternally symbolize the
original condition of humankind, because they form a
living duality - united on the bottom and
separated on top -: the terrestrial image of the divine trinity".
Ruf zum Gebet:
Glocke. Christentum
Muschel. als Horn Buddhismus (Tibet)
Stimme des Muhezzins Islam
Trommel Indianer/Mongolei
Katharen. zwischen Budhismus und Christentum
Zen: Raku (jap. 楽焼, rakuyaki) = eine spezielle Brenntechnik keramischer Massen in Japan entwickelt. Glasur hergestellt mit Silbercarbonat in Schwarz. In Teezeremonie verwendet.