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http://hpathy.com/homeopathy-papers/homeopathy-more-than-three-miasms/
http://www.miasmenlehre.de/miasmatik/paekanzerosen.htm
Homeopathy, Aids and its
Miasmatic Identity.
Annäherung. an die Miasmen der Klassischen Homöopathie (Angelika Franz/Darius Ploog/Roland Methner/Anne Vervarcke)
Kinderkrankheiten - ein miasmatischer Selbstheilungsversuch des Kindes
Miasmen Anhang. (Roger Morrison)
Miasmen allgemein Anhang (Farokh Master)
Miasmen
and the Birth Process: Harry van der Zee
Miasmen Fürworter Anhängsel. (Roger Morrison)
Miasmen Skeptiker Anhängsel. (Manuael Harand)
Miasmen und Einordnung der Mitteln. (Roger Morrison/Darius Ploog/Roland Methner/Anne Vervarcke) + Miasmenstrukturvergleich (Matthias Klünder)
Miasmen Illusion. (Roland Methner)
Vergleich. Miasmen und Kinderkrankheiten (Dr.-Ing. Joachim-F. Grätz)
Miasmen Anhang Kritik. (Roland Methner)
Isopathie/Autoisopathie Anhang.x
Miasmen und Zähnen. (R. Schule)
Mythologie and Miasms
Nosoden
+ Miasmen.x (JJ Kleber/Peter Morell)
Vergleich Miasmen in Kinder und Jugendlichen (Dr. Wolfgang Mettler)
Vergleich. Carsinosinum - Syphillinum -
Tuberculinum - Leprominum.
Vergleich. Psora - Sykose - Syphillinie
- Tuberkulinie
Aids.
Anhang. 2 (Peter Morell/Dr. Trebin)
Anhang. 4 (Dr. Trebin)
Anhang 5 (Mir Zahed)
Anhang 6 (Interview George Vithoulkas)
Impfungen Anhang. 7 (M.S. Jus/Benjamin McRearden)
Zuordnung. der Mitteln nach Miasmen
Annäherung an die Miasmen der Klassischen Homöopathie [E. Trebin/Angelika Franz/Darius Ploog/Roland Methner/Anne Vervarcke]
[Patty Smith]
A Heilkunst Look at the Miasms
A fundamental aspect of Heilkunst is the discovery by its founder, Dr.
Samuel Hahnemann, of primary, constant infectious diseases of a chronic nature
that can be passed
on from one generation to another. These represent archetypal disease
forms, out of which emerge the numerous variable, individual diseases.
To the constant infectious forms Hahnemann gave the name of chronic
miasms, as their nature was as constant as those of the acute miasms, like
measles or whooping cough. This is part of the tonic side of disease.
The variable forms he termed the chronic diseases, which form part of
the pathic side of disease.
“Miasm” is an old medical term for “noxious influence” or “bad air.”
There are acute miasms, of which the most common are the childhood diseases
like measles, mumps, scarlet fever, etc., and also the well-known infectious
diseases such as yellow fever, malaria, cholera, typhoid, and smallpox.
Hahnemann discovered three chronic miasms: Psora, Sycosis and Syphilis.
Later, with the emergence of tuberculosis in the 19th Century, this was also
found to be an infectious disease of constant Wesen (essence, or underlying
nature).
It had been considered part of Psora early on and in some of the books
had been initially referred to as pseudo-Psora. Tuberculosis has many features
of Psora, but it also
has aspects of Syphilis. The isolation by Robert Koch, a German
scientist, of the tubercular microbe in the late 19th Century
confirmed the infectious nature of this miasm.
Later, with the rise of cancer, came the discovery by Royal Raymond Rife
that cancer too, in its primary form, had an infectious origin. This led to the
view that this scourge
of mankind was a 5th chronic miasm, sharing elements of
Sycosis and Syphilis.
Acute miasms, as with other true acute diseases, have a relatively
sudden onset, climax and resolution, and thus are self-limiting. In contrast,
the chronic miasms have a slower onset, seldom grow to any climax (although
there are periodic flare-ups) and continue until one’s death.
Their course cannot be prevented, only slowed, by a careful diet and
lifestyle, or the absence of stresses. If untreated the prognosis is usually
poor and the outcome generally fatal, as we all will tend to die along the same
lines, with the same general conditions, as those with which our family tended
to die.
The chronic miasms are infectious natural diseases, and each has a
characteristic skin lesion. This lesion is the first response of the Living
Power in its efforts to evict the disease. If it is unable to do so, the Living
Power, in its counter-action, pushes the disturbance, as far as it is able, to
the periphery of the organism where it can do the least harm and is visible to
the physician so that he can effect a cure.
If the natural law of cure is not followed, the treatment only provides
temporary relief (palliative) or it suppresses the expression of the disease on
the skin and forces the Living Power to set up a line of defense deeper in the
organism, affecting the more important (what Hahnemann called “more noble”)
organs.
Dr. Hahnemann called the first chronic miasm, Psora, from the Hebrew
word “tsorat,” which has a multitude of meanings, but in this context the sense
of “fault, groove, pollution, stigma.” It was often applied to leprous
manifestations and the great biblical plagues.
Hahnemann was able to trace this disease far back into history, seeing
its origins in the reported cases of antiquity of an itch disease, manifesting
itself in a skin lesion that
was relatively minor, but itchy, particularly if scratched.
Psora is mainly a disease of deficiency at all levels – deficiency of
knowledge, thought, assimilation of ideas and nutrition. There are a host of
conditions identified by the prefix “hypo” (hypotension, hypochondriasis,
hypotrophy) associated with psora.
It causes little or no structural change, but much disturbance of
functions, feelings and sensations. It seems to involve largely the nervous and
reticulo-endocrine systems of
the organism. The psoric state of mind feels it does not have enough (of
anything – money, food, energy, love, warmth, etc.).
You may be familiar with it if you know anyone who had to live through
the Great Depression or a war. They may hoard food, toilet paper, rubber bands
or twist ties, for
no apparent reason other than, “You never know when you may need them.”
The stereotypical street person illustrates this miasm well, when they
are carrying with them every one of their possessions, while wearing virtually
all of their clothing, including coats and hats, even in sweltering heat.
This chronic miasm is identified by the characteristic small genital
warts, which reminded Hahnemann of figs in their shape and texture. The Greek
word for fig is sycosis.
It originally comes from a gonorrheal infection and leads to various
excesses in mind and body function.
Here a host of conditions involving the prefix “hyper” are involved
(hypertension, hyperactive), as well as inflammatory conditions, various
conditions with the suffix “itis” (like sinusitis, vaginitis, urethritis,
etc.).
We see in sycosis an excess in mind and tissue, providing the foundation
for later tissue degeneration. People who have sycosis are more susceptible to
vaccine shock, to the
ill-effects of any suppression of morbid discharges (nasal secretions,
vaginal discharges, etc.) and to the shock of the surgical removal of various
skin manifestations (warts, cysts, fibroids, moles), which can lead to the
activation of any latent sycosis.
It seems to involve mainly the blood and circulatory systems, with
sycotics being highly susceptible to heart attacks, blood disorders, the
ill-effects of blood transfusions, arteriosclerosis, etc. The state of mind is
of excess – the sex, drugs and rock-and-roll energy, like Las Vegas at 3 h:,
and those who are just getting started at night when others are going to bed.
Syphilis is represented by the characteristic genital ulcer and, in
general, involves ulcerative conditions. It is marked by tissue destruction and
degeneration, involving various conditions marked by the prefix “dys” (such as
dystrophy, dystonia).
Here we see the corrosive effects of the syphilitic infection in terms
of the mind (suicide, serious mental disorders) and the body (ulcers, decay,
congenital defects). Most very serious disorders have their roots in this
miasm.
The syphilitic patient will lean toward either self-destruction, as in
bulimia, anorexia, drug or alcohol addictions, obsessive-compulsive disorders
(Did I lock the door?
Did I lock the door? Did I turn off the stove?), and even flesh-eating
disease lies in this realm; or destruction, including violence toward property
or others.
Dr. Hahnemann may have realized later in his life that there was another
miasm hidden in Psora. His followers called it “pseudo-Psora” because it had
elements of psora,
but also of syphilis. This was the term used by homeopaths until later
in the 19th Century when tuberculosis emerged as a full-fledged illness in
Europe.
The creation of a nosode by J. Compton Burnett in England from the
morbid secretion of a tubercular patient (he named Baccillinum), plus the later
allopathic discovery
of the same infectious agent by Koch, led to Tuberculosis being more
closely associated with this newer miasmic discovery. Nebel and Vannier in
Europe did more work in identifying the characteristics of Tuberculosis as a
chronic miasm.
Tuberculosis is familiar to most of us in its manifestations and appears
to have elements of both Psora and Syphilis. One of the keynotes of
Tuberculosis is an internal restlessness and degree of consciously-directed
destruction.
The person with tuberculosis in the family history has a great desire
for change, and it can manifest at any level. They will travel, if possible, to
new locales. They may change jobs, change houses, and if those more expensive
outlets are not open to them they will change the furniture placement in the
house, or paint the walls, or hang new curtains. They cannot even drive to work
in the same way every day, because they need the change of route and scenery.
The essence of cancer is sensitivity to the world and criticism, and anxiety
for others and events generally. It shares some noteworthy features of
Tuberculosis, such as hair
on the spine, blue sclerae, genupectoral sleep position and the desire
for travel. There are also links to Sycosis – hyperactivity in children, increased
sexual desire, > by the ocean, desire for salt, sweets and fats, and
insomnia.
Carcinosin is fastidious and worse from consolation. It desires
chocolate and has a love of dancing. It is exhilarated in thunderstorms. It has
a strong connection with the constitutional remedy Silicea and also to Natrum
mur. The essence of cancer is resignation, a loss of the self, living for
others and not realizing their own destiny.
It is also a great remedy for opposites. There can be great love or
desire, then intense hate or aversion.
The child can have high fevers or no childhood fevers. They have a
magnetic energy and attraction. The sexual desire of the cancer type is high.
Completing the Sequence of Chronic Miasms
We discovered, based on close observation of our cases, that most people
have most, if not all, of the chronic miasms through inheritance, which
corresponds to Elmiger’s experience and understanding. Both Hahnemann and Dr.
Elmiger set out a particular order of appearance and therefore treatment of the
chronic miasms.
This particular order is called the law of succession of forces by
Elmiger. Dr. Elmiger also discovered a relationship between the four classic
chronic miasms – Psora, Tuberculosis, Sycosis, Syphilis – and the four seasons:
Fall-Psora; Winter-Tuberculosis; Spring-Sycosis; Summer-Syphilis.
However, the more recent discovery and confirmation of the Cancer miasm
posed a puzzle as to where this fit in. Based on Dr. Elmiger’s work as well as
the observations of Rajan Sankaran, this miasm came to be placed between
Sycosis and Syphilis.
This intervenient miasm raised the question as to whether there might be
miasms intervening between the other miasms. Based on our clinical work over
several years, we discovered there were indeed three additional intervenient
miasms.
The complete cycle is now:
Psora-Malaria-Tuberculosis-Ringworm-Sycosis-Cancer-Syphilis-Lyme
More recently, we have been working with these other miasms – Malaria,
Ringworm and Lyme – as part of the systematic and sequential treatment of
diseases in each patient. This approach has proved particularly welcome and
effective in the treatment of children with autistic spectrum disorders.
Malaria has a passive sense of victimization (picture the mosquito
sucking the blood of a challenged individual in the transmission of the actual
disease). It is like psora, with the niggling sense that there is something
wrong in their environment.
They are depressed, feel that people, and circumstances, are picking on
them, singling them out, and it is worse at night. There is a very heavy
energy, sleepiness, stupor and forgetfulness on the mental sphere and diarrhea,
colic and liver pain on the physical. If you read any reference on this
disease, you will see the picture of the chronic miasm.
Where Malaria’s feelings are more passive, those of Ringworm are active,
more penetrating, and they feel depressed, angry and trapped. It is more
powerful, the emotions strong. They want to accomplish something, but can’t.
Rajan Sankaran’s description of the woman making a New Year’s resolution to
lose weight is a great example of this chronic miasm.
She wants to, has every intention in the world to do so, is hopeful,
makes plans, buys the treadmill, exercises for a few days, weighs herself, is discouraged,
and quits and figures she will just have to live with it. And that cycle
repeats. There is struggle, then resignation in this chronic miasm.
Lyme has a much deeper and darker energy than syphilis. There is a
withdrawal from society, which causes many to think the physical pathogen is
contributory in autism. Lyme now has beaten out syphilis for the honor to wear
the title of “the great masquerader,” for it has hundreds of different
presentations. And Lyme, the chronic miasm, is dark.
Physically you might see arthritis of all types, fibromyalgia, lupus,
multiple sclerosis, irritable bowel, Crohn’s, photophobia, worse for even
slight sound, smells are intense, taste is diminished or perverted,
hypersensitivity to touch, and pain – anywhere… you name it, and it mit just
point you to Lyme.
Mentally and emotionally, there is depression, memory loss,
irritability, trouble finding words, mood swings, uncontrollable outbursts of
emotion, violence, homicidal ideation, dissociation, problems doing calculations,
dyslexia, inability to process information, mistakes in speaking or writing,
spatial disorientation; this list goes on and on.
As noted, Dr. Elmiger of Switzerland discovered that there was a link
between the four classic chronic miasms and the rhythm of the seasons, this
link being particularly strong and influential at potencies above 10M.
Conceptually, Steven Decker has been able, through his capacity for
etheric thinking, to link the chronic miasms to dynamic physiology, more
specifically with the life body of man and also with the four aspects of that
body. An essential element of dynamic physiology is the recognition of the
polar or two-fold nature of the organism – into an upper and nether being.
The four classic miasms seem to relate and work on disturbances in the
upper being, the realm of awareness and mentation, and the four intervenient
miasms more to the nether being, the realm more of the sub-conscious and of
fear.
* In order to more properly place the work of Hahnemann and others on
the crucial issue of the chronic miasms, and to provide a more rational
therapeutic framework for their treatment, given their importance in disease
and health, we have written a book detailing the literature and the latest
findings. It is available in electronic format, free to all who request it.
Please contact registrar@homeopathy.com for access to this new work.
[Judyth Reichenberg-Ullman]
In brief, the following are the miasms, and a brief explanation of each.
I have referred to them often in articles and teaching, but never actually
written about using them to understand our world situation. The two sources,
out of countless, that I use here are Rajan Sankaran’s Schema and Miasms of the
New Millennium by Nancy Herrick and Roger Morrison (quite a magnum opus on the
subject). In brief, from the least serious and entrenched, to the most.
Acute (Rabies) miasm
(introduced by Hahnemann)
Typhoid miasm (Sankaran)
Malarial miasm (Sankaran)
Ringworm miasm (Sankaran)
Psoric miasm (Hahnemann)
Sycotic miasm (Hahnemann)
Cancer miasm (Foubister)
Tubercular miasm (Vithoulkas)
Leprosy miasm (Vakil)
Syphilitic miasm (Hahnemann)
Why was it necessary to introduce
more miasms? Because they were archaic and not very helpful clinically much of
the time; in fact, they were often ignored, and the remedy based exclusively on
materia medica. So, Dr. Sankaran and his colleagues organized nearly 250
remedies to specific miasms.
[Manfred Mueller]
In other words, our modern miasms may be generated by cortisone,
ionizing radiation and glyphosate rather than by microbes.
They form the blockages or injuries to the metabolic functions that Dr.
Sherry Rogers talked about. These miasms are caused by chemical compounds or
perhaps a single toxin interfering with our bodies’ proper functioning,
including their protective response against harmful microbes.
[Swayne, 2000]
A miasm is
an inherited or
acquired predisposition that presents
in an individual making them
susceptible to a pattern of morbidity
[Aanishah Ford]
The other miasms would not exist without psora, psora gave rise to the
other chronic miasmatic diseases.
Through evolution diseases
either remained dormant
or express themselves within the individual when triggered. In modern
times individuals are vulnerable and
highly susceptible to
various diseases due
to
social, environmental and genetic
factors. Humans can
develop any disease
as we are predisposed biologically
and genetically. Once
an individual is
exposed
to an infection, the
disease nature is
dependent on the
individual’s immunity and
overall level of health(Owen, 2007).
https://abchomeopathy.com/search.php
Psora Sulphur
Fagopyrum
Tuberkulinie Phosphor
Tuberculinum
Bacillinum
Skrofulose Silicea
Calcium carbonicum
Sulphur
Parasitose Nux vomica
Syphilinie Mercurius
Syphilinum
Krankheitsrichtung
Heilungsrichtungen
Primäre Sykose Pulsatilla,
Calcium carbonicum
Entsprechungsmiasma
Sekundäre Sykose Lycopodium
Karzinogenie Carcinosinum
Organmittel
Tertiäre Sykose Thuja,
Medorrhinum
[David Quinn]
People can change miasms and still be indicated for the same remedy.
Even someone in the state of a nosode of a particular miasm may have a
different miasmic disposition to that which the remedy was derived. With a
nosode, the miasmic disposition is potentised into a feeling. With Medorrhinum
for instance, the miasmic disposition of ‘uncertainty’ has become the feeling
itself. The uncertainty is no longer related to the non-integration of other
feelings, it has become the feeling, and with it being suppressed the miasmic
disposition of this non-integration could be of another miasm.
In sickness where the feeling of fright, or sudden fright is being
suppressed, then the miasmic form of this suffering will frequently correspond
to the acute miasm.
The remedies which produce this feeling or a similar feeling of fright
will be the ones most frequently indicated in the acute state. Likewise, when
the feeling is of sudden loss or of helplessness, the miasmic disposition of
the person may become that of typhoid and the remedies that also produce this
are known to become indicated in some typhoid affections. There seems to be a
connection being criticised or insulted, and the tendency of suffering coming
out of this of taking the form of the cancer miasm. We cannot distinguish
remedies by classifying them into any one particular miasmic form of suffering.
[Sankaran]
Chronic Miasms Map
There are 4 “dominant” chronic miasms:
Psora-Tuberculosis-Sycosis-Syphillis
and 4 “recessive” chronic miasms:
Malaria-Ringworm-Cancer-Lyme
What is a Miasm?
“Acquired, inherited characteristic.
“Not genetic (only 1 - 3% of conditions genetic)
“Epigenetic, but inherited - ‘noxious influence, vapor’
“Various conditions in family are passed on as structural weaknesses.
“Contains, in spiritual sense, karmic baggage.
“There are transient and intransigent miasms.
[Tharushka Pillay]
2.5.2 Miasmatic Theory
This system of prescribing in Homoeopathy was created by Hahnemann, who
realised that in a large number of cases, the patient would relapse after the
administration of
the correctly chosen remedy. He concluded that there was an existence of
a deeper, more fundamental disease process preventing patients from complete
cure (Sankaran, 2004:263). After much observation and study, Hahnemann
concluded that these deeper chronic disease processes followed one of three
specific patterns, namely Psora, Sycosis and Syphilis which he named ‘Miasms’
(Eizayaga, 1991:288). Patients could be treated with identified anti-miasmatic
remedies which he systematically grouped
thus simplifying each prescription by differentiation of similar
remedies (Sankaran, 1994:21).
[Gaier, 1991:342]
A miasm is an underlying chronic or recurrent disease state, which may
be acquired or inherited.
[Andreas Krüger / Falk Kuhfuhs / Michael Antoni / Heidi Baatz / Stephanie Engert]
Carcinogenie - Der miasmatische Weg - Siebtes Miasma
Parasitose - Der miasmatische Weg - Sechstes Miasma
Syphilinie - Der miasmatische Weg - Fünftes Miasma
Skrophulose - Der miasmatische Weg - Viertes Miasma
Viertes Miasma - Die Skrophulose
Andreas Krüger:Miasma des Lebensanfangs und wird auch als "lymphatische Diathese" beschrieben, mit der Bereitschaft des Organismus, auf Belastungen mit
lymphatischen Erkrankungen zu reagieren. Während der Lymphe bis vor einigen Jahren wenig Beachtung zuteil wurde, hat sie in der medizinischen Forschung heute
einen hohen Stellenwert. Jens Brambach: Beulenpest die prototypische schwere Krankheit, die zum Miasma Skrophulose gehört - mit dem Thema Unabhängigkeit bzw.
Individualität. Charakterzüge die von skrophulöse Arzneien brauchen, sind Unmündigkeit und Kindlichkeit. Sie entsprechen dem Kern der Skrophulose als einer oral
geprägten Störung der eigenen Verdauung (Assimilation).
Die Mitarbeiter um Andreas Krüger stellen verschiedene kleine, wenig bekannte Mittel vor, von denen einige dem Ursprungsmilieu des Lebens entstammen - der Urlymphe, dem Ozean:
Aq-m. (= Meerwasser), Silica marina (= Sand vom Meeresstrand), Ol-j. (Lebertran) und Aethi-a. (Verbindung aus Mercurius, Sulfur und Antimon). Michael Antoni: Verbindung der Skrophulose zum Aspekt Mond-Saturn, der Achse der Individuation.
Andreas Krüger: Trägheit, Abhängigkeit und Fettsucht und referiert typische skrophulöse Arzneien: Calc. (die Auster, das Urkind) und Sil., ein bewährtes Mittel der lymphatischen Diathese. Sein Vortrag nährt sich wie immer aus der eigenen Erfahrung und Praxis, lebensnah und voller Humor. Krüger stellt seine Arzneien nicht anhand trockener Symptome vor, sondern so, wie sie sich ihm mit ihren seelischen Problemen offenbart haben.
Sykose - Der miasmatische Weg - Drittes Miasma
Tuberkulinie - Der miasmatische Weg - Zweites Miasma
Psora - Der miasmatische Weg - Erstes Miasma
Akute
miasma
[Patricia Hatherly]
Psora is recognised as the primary (fundamental) miasm and I think that
Hahnemann got it right when he nominated but three miasms and Joe Rozencwajg
(interestingly proposes that these 3 miasms are not so much about the
epigenetic imprint of grand diseases, but rather more about the three basic
human metabolic pathways of homeostasis (Psora), anabolism (Sycosis) and
catabolism (Luesis).
[Ruth Heather Hull]
Miasm: a “mode in which the body reacts” (Bloch and Lewis, 2003: 35). It
can be described as a pattern, tendency or predisposition towards a particular
type of disease and can be inherited or acquired.
[David Quinn]
Considered by H. the second of the chronic miasms (next to psora) is
syphilis. I think the miasm of syphilis belongs to a group of miasms which also
includes tuberculosis and leprosy. These 3 miasms all have the feeling of being
“unable” to be oneself. In each of these this disposition is experienced in a
different way.
Tubercular miasm: "I am unable to be myself where I am because here
I am restricted even suffocated, and so I must get to a different place and
there I may be able to be myself". Because this attitude eventually
becomes free floating, then in getting somewhere else they will invariably
experience the same thing and have the urge to move again. In this the
tubercular miasm creates a hectic disposition of always being on the move, as
described in the materia medica.
Leprosy: belief that they cannot be and accept themselves because they
consider who they are to be disgusting. This might have come about because of
something they have done or they may have become convinced of it by others. The
strength at this attitude corresponds to the extent it effects them. The person
here can be someone who would never do anything even remotely disgusting and as
described in the literature they can also develop a great deal of contempt for
themselves and others.
[Sankaran’s extended Miasm model]
First there were 3 Psora, Sycosis and Syphillis -in Hahnemann’s days-
then Tub and Cancer added. Now there are 10 That was my first response. The 3
or 5 miasm models are confusing enough, this 10 miasm model is just too much
and should be avoided. In Sankaran’s philosophy the miasms can be understood
sytematically or conceptually - then the 10 items are not such a problem.
Sankaran’s miasms are descriptors of the deep sensation experienced by
patient - they express the degree to which the patient experiences their ‘vital
disturbance’. Kind of like and adjective describing a noun. Lets take a
simplified example: Looking at well known group of remedies (Compositae or
Daisy botanical family), we find a common sensation for all members that
includes feeling: injured, hurt, insulted, etc. The question now becomes to
what degree and in what way the patients experiences these sensations.
Acute miasm. = Arnica, the response could be: In
sudden danger of injury, hurt or insult, there is an instinctive drive to
escape now
[Edward Peter Phahamane]
Key words: fright, insanity, alarm, escape, danger, terror, panic,
violent (Sankaran 2002).
The sensation is experienced as temporary, sudden, dangerous and life-threatening.
Even though there is a threat to one’s life, there is hope of recovery.
An acute threat and reacts strong
and instinctive. acute; sudden; violent; panic; danger; reflex; escape;
helpless; terror; insanity; fright; alarm; instinctive.
The person generally reacts instinctively, and can panic or feel
helpless (Sankaran, 2005b:268).
“Panic”. There’s a feeling of an imminent, acute threat and the reaction
is strong against the stimulus (Sankaran 2002). The suddenness of all
symptomatology gives a clear picture of an acute miasm.
Delusion of being killed, of being tracked by police, of dying from an
acute disease is so strong that they become overly reactive in all planes. This
is seen in people with fever, panic attacks and mania
[Sankaran 1994].
This miasm
later added by Hahnemann and described in more detail by Kent (1995),
characterised by an immediate instinctive response to a situation + high fever
and bounding pulse (Sankaran, 1999).
Typhoid miasm.: which is between the Acute &
Psoric (hopeful strugglers) miasms = Chamomilla: Facing a dangerous situation,
if I do the right thing I will recover and escape injury. Key word is:
demanding, like the teething toddler.
[Edward Peter Phahamane]
Placed between the Acute and Psoric miasms. There is an experience of a
sudden and temporary situation (as in the Acute miasm) but it requires a
concentrated effort for
a short period of time (as in Psora). The situation is like an intense,
short crisis which requires a period of sustained effort (Sankaran, 2005b:274).
A critical situation which,
if properly handled for a critical period, will end in total recovery.
The reaction is an intense struggle against it. intense; recover; typhoid;
emergency; homesick; sub-acute; collapse; impatient; critical
“Critical”. This miasm defines a critical scenario which must be handled
carefully so that the outcome may be full recovery. The reaction is struggle
against the critical situation. Key words: crisis, intense, typhoid, emergency,
homesick, sub-acute, collapse, impatience, critical (Sankaran 2002).
Psoric miasm.: so far no examples have been found
in the plant kingdom. Key word: lack/life is struggle, but nevertheless I am
hopeful of coming out the other side.
Psora early
fall Dominant (lack/poverty)
Keynotes: lack, dryness
*Pathology - skin (psoriasis/neurodermitis).
*Lack vitality and are weak.
*Catch every cold, slow to recover.
*Expect the worst, pessimistic.
*Fears - health and poverty.
Must wear a warm or fur hat all year, even in summer. (One of the very
coldest remedies.)
Street people who carry all their possessions with them, and who wear
coats and hats even in the summer weather.
Headaches, <: fasting/suppressed eruptions/drafts and open air;
Chronic infection of eyes, sinuses, ears. (Child with a perpetually
running nose.)
Chronic discharges from ears, offensive discharges.
Acne. Rosacea. Oily skin.
Eruptions behind ears, on neck, face, scalp and head, very itchy.
Crusty or scaly eruptions on head and face.
Styes. Inflamed margins of the eyelids.
Mouth ulcers.
Face has a dirty look even when well-washed.
[Edward Peter Phahamane]
A person can perceive a situation as a permanent stress, which often
results in an instinctive and automatic response .There is a feeling of
struggle and effort
with some hope of recovery. Therefore, it is a mixture of self doubt and
hope (Sankaran, 2005b:270).
The feeling is that of a difficult
situation where one has to struggle in order to succeed. Anxiety with doubts
about his ability, but he is hopeful and failure does not mean the end of the
world. He must struggle in order to recover or maintain his position. Fixed,
irremediable weakness within the self. Attempting to cope with it and hide it
from others; covers it up with egotism, compulsive acts, very secretive etc.
fixed; guilt; hide; secretive; warts; tumours; gonorrhea; neurosis; avoidance;
weakness; accepting; covered
“Struggle”. This miasm explains an event or situation which one must struggle
with to become successful. In this miasm, doubts of being inadequate may arise
but there’s much hope that all will be alright eventually. In this miasm,
struggle means a reward of better achievement later i.e. rising to or
maintaining a position (Sankaran 2002).
Ringworm miasm.: which lies between the Psoric and
Sycotic (fixed weakness) miasms = Taraxacum. I am in difficult situation where
I alternatively feel hopeful (Psora) and then resigned (Sycotic).
Key word is: Trying and then giving up. An example from the Compositae
family = Taraxacum whose expression could be according to Sankaran: “Trying to
struggle with injury, hurt and insult sometimes avoiding it, sometimes
accepting it”. Trying, giving up, irritation are common keywords.
[Edward Peter Phahamane]
Placed being between the Psoric and Sycotic miasms. The sensation is
fixed and permanent (as in Sycosis) but not irreversible. There is hope of
recovery and struggle (as in Psora) with a reaction of intermittent acceptance
creating a constant sequence (Sankaran, 2005b:277).
Alteration between periods of
struggle with anxiety about success, and periods of despair and giving up.
“Trying”. Periods of activity,
struggle for success # periods of no activity, despair and giving-up. Key
words: trying, giving-up, irritation, ringworm, tinea, acne, discomfort,
herpetic (Sankaran 2002).
Ringwormoid late winter Recessiv
(persecution)
Keynote: Victimization
Ringworm is not a worm – it is a systemic fungus.
The feelings of victimization in Malaria is passive, like being attacked
by mosquitoes, but in Ringworm it is much stronger, more penetrating,
depressed, angry and trapped.
Ringworm is a more concentrated and active form of victimization, and
more powerful.
The person wants to and can’t, they have the desire but lack the
confidence
Sankaran: proving of Ringworm: he understands the main feeling of this
miasm to be that the task at hand is just beyond where the person can be sure
of success.
So they try to do something, and lack the confidence.
Then they become hopeful that maybe they can accomplish the task, and
they struggle at it.
But at some point they will decide again that it is not going to work
for them, that it is beyond their reach. So they will give up, and think they
have to live with it.
But then another possibility seems like it might work. So they get
hopeful once again.
And they start trying once more, and struggling, and then have to give
it up again, because it is still beyond them.
So there is an alternation between struggling and trying, and then
giving up, between hopefulness and resignation.
Interestingly, the time of this miasm is 4 - 6 weeks after the winter
holiday season, so often people will write resolutions of what they
want to accomplish for the New Year. They make big plans, and try at
first, and then give up their hope to make their resolution work –
You can see this in people who want to lose weight, or someone who wants
to give up smoking, or change their lives in another way.
Malarial Miasm.: has aspects of the acute and
sycosis miasm. Thus it is like a chronic malaria state where there is an fixed
(Sycotic miasm) underlying problem (parasitism) – which is punctuated from time
to time by Acute attacks. An example from the Compositae = Cina. Sankaran
suggests the feeling as: “Persecuted by injury and hurt”.
Malaria late fall Recessiv
(victimization)
Keynote: victimization
*General sense of weariness.
*Liver and spleen.
Cold hands; cold hands/feet at night.
*Soles of feet almost numb.
*Copious perspiration on least exertion.
*Aversion to food.
*Nausea, colic, cramps, diarrhea and headaches.
Key word is: Harrassed, hindered and persecuted.
[Edward Peter Phahamane]
Is between the Acute and Sycotic miasms. The sensation is felt as fixed
and permanent (as in Sycosis) but there is also an experience of sudden,
intermittent attacks
(Acute miasm). This gives rise to feelings of being persecuted or
hindered (Sankaran, 2005b:275).
Acute feeling of threat that comes
up intermittently, in phases, between which there is an underlying chronic,
fixed feeling of being deficient. Characterized by sudden,
acute manifestations that come up from
time to time, followed by periods of quiescence. stuck; persecution; colic;
paroxysmal; malaria; worms; migraine; periodicity;
hindered; obstructed; torture
“Persecuted” (lies between an Acute miasm and Sycosis miasm). This miasm
is defined by acute phase manifestations that come intermittently from time to
time followed
by relapse. There’s also a feeling of being deficient due to an
underlying disease state. Key words: persecution, colic, worms, periodicity,
hindered, torture, obstruction, malaria (Sankaran 2002).
Nit ac.: Katalysator an der
Schwelle der Syphilinie zur Sykose
Sycosis miasm.: = Senecio. excess/I have a fixed
weakness (not life threatening) which I need to hide to avoid injury, hurt and
insult. Common keywords are: Fixed, cover-up, hide, guilt, secretive.
Sycosis early spring Dominant
(desperate need to break loose)
Keynote: Excess, Extremes
Allergies. Angina.
Anxiety. Arthritis (Reiter's syndrome – arthritis effecting the eyes, urethra,
skin and joints.). Asthma. Behavior disorders. Eczema. Herpes.
Hypertension. Interstitial cystitis. Vaginal discharges.
Manic-depression. Migraine. Ear infections. Peptic ulcer. Pulmonary
fibrosis. Sinusitis. Urethritis. Vaginitis. Warts.
Sex, drugs and rock and roll Or now, “techno or screamo music.” And
raves.
These are people who are extremely passionate, and energetic, and who
can get into problems from their strong need for expression
and for venting their energy.
They want to experience everything, extreme sports, extreme sex, extreme
emotions.
They work in extremes – they either have passionate relationships filled
with love or hate, they get great grades in school, or they fail miserably.
They can perform brilliantly at work, and then be totally inept.
They can be very aggressive, which can lead to cruelty and violence.
They love the night, and when most people are going to bed, they are
just get started.
They have discharges, and feel better for them.
Medorrhinum is the father of all of the “itis” conditions – sinusitis,
urethritis, vaginitis, tonsilitis, etc. and other inflammatory complaints.
[Edward Peter Phahamane]
The sensation is perceived as permanent but is not destructive. The reaction
is one of acceptance, avoiding and hiding or covering up. The person cannot do
anything about the situation and tries to hide their incapacity from others
(Sankaran, 2005b:272). “Fixidity”.
There’s an overall feeling of being submerged under a fixed, untreatable
flaw within self. An attempt of living with the flaw is made, and it is hidden
away where curiosity of the eyes cannot reach. Safety is attained as long as
the weakness is covered up so there is a tendency to being secretive. The fear
of being exposed is high and this is also substantiated by fear of reprimand
and open criticism. Delusion of being thin, fragile and being made of glass is
dominant as if their weakness can be seen no matter how hard they compensate to
hide it. Key words: fixed, guilt, hide, secretive, warts, tumours, weakness,
gonorrhoea (Sankaran 2002).
Tubercular miasm.: between Sycosis and Syphillis.
There is a feeling of oppression and that time is short, so my responses need to
be hectic. Abrot. an remedy from the Compositae. From ‘An Insight into Plants’
Sankaran gives the feeling as: “Oppressed and suffocated by injury, hurt and
insult”. Keyword: hectic, intense, suffocation, trapped.
Tuberculosis early winter Dominant
(restlessness-desire to change)
Keynote: restlessness
*‘Change is as good as a rest’
*They may change jobs/houses more often than most.
*Desire for travel.
*Never better than when planning trip/renovation/change.
*Frustrated if no change, can become malicious
*’Angel child/Devil child’
*Romantic/romanticise
*Flashy, stylish clothing
*OCD (= Obsessive–compulsive disorder -like behaviour)
*Feel suffocated, need to break free
[Edward Peter Phahamane]
Cancer miasm.: The general expression is that I
need to apply superhuman efforts to maintain control and prevent chaos. From
the Compositae there is Bellis perennis.
Its expression could be: To prevent injury, hurt and insult I need to
exert superhuman effort.
Keywords: control vs chaos, perfectionist, beyond one’s capacity.
Cancer late spring Recessiv
(resignation)
Keynote: Resignation
Abscesses. Acne.
Allergies. Asthma. Chronic fatigue syndrome. Colitis. Constipation. Coughs.
Developmental delays. Diabetes. Painful menses. Headaches.
Immune deficiencies. Insomnia.
Moles. Birthmarks. Ovarian cysts. Premenstrual syndrome.
Rectal prolapse. Respiratory illnesses. Sinusitis. Tics.
Passionate and longing patients who over-extend themselves on many
levels.
Women (or men) who volunteer at their child’s school, or the church, or
the hospital.
They take care of everyone, run the house, prepare the meals, do all of
the laundry, make sure everything is wonderful for their family –
But they neglect to take care of themselves, to do things that feed
their own soul, and make use of their generative and creative energy – so that
energy
goes toward making tumours instead.
Dancing and music are one of their passions, and are an outlet for them.
Love the excitement and powerful energy of thunderstorms.
Very sympathetic people. They can be timid.
Fears about their health and cancer. They also have worries about school
examinations, and don’t like crowds.
They have a lot of worries and anticipatory fears.
[Edward Peter Phahamane]
This miasm is situated between the Sycotic and Syphilitic miasm. There
is the fixed nature of Sycosis together with the destructive nature of
the Syphilitic. There is chaos which has to be controlled by a
superhuman effort as there are limited resources (Sankaran, 2005b:278).
A sensation of being suffocated or trapped resulting in hectic activity
to escape the oppression and break free, but with little hope as destruction is
imminent (Sankaran, 2005b:279).
Weakness and incapacity within, and
the need to perform exceedingly well and live up to very high expectations. The
reaction is a superhuman effort, stretching himself beyond the limits of his
capacity.
It is continuous, prolonged struggle
which seems to have no end. Survival depends on it, for failure would mean
death and destruction. control; perfection; fastidious; superhuman; cancer;
expectation; capacity; chaos;
“Perfection”. Goals are set very
high, may not be reachable via higher means but only by extremely higher means.
In order to achieve these goals, they are constantly active and in control of
everything in
order to achieve a high set goal.
These demands far beyond their capacity and so a superhuman is created. Key
words: control, intense activity, order, perfection and fastidiousness
(Sankaran 2002).
Leprosy miasm.: I am a disgusting outcaste, I
should isolate myself. Lappa is an example from the Compositae. “Isolated,
scorned and disgusted by injury and hurt” is Sankaran’s suggestion.
Keywords: disgust, contempt, isolation, mutilation etc.
[Edward Peter Phahamane]
.: A sense
of destruction, desperation and hopelessness as seen in the Syphilitic miasm,
combined with the desperation and intensity. The feeling is of intense
oppression, intense hopelessness, isolation and an intense desire for change.
disgust; contempt; isolation; leprosy; mutilation; hopeless; oppression; dirty;
despair; outcast; sadism; repulsion.
“Isolation”. There is a deep, intense feeling of isolation,
worthlessness, hopelessness, of being an ultimate outcast, of being a dirty
rag. Contact with people is avoided due to dominant delusions being hunted down
to be killed, poisoned and destroyed. Suicidal and homicidal tendencies arise
whilst in this state. Key words: despair, isolation, dirty, outcast,
mutilation, leprosy, oppression (Sankaran 2002).
Nit-ac.: Katalysator an der Schwelle der Syphilinie zur Sykose
Syphillis miasm.: destruction/decay/deep
seated/degenerative; ‘The task is hopeless, so my only response is to do or
die’. Echinacea is the Compositae representative which specific expression
could be: “Destroyed by injury and hurt. Death by from injury” (Sankaran’s
Insight into Plants, Vol 1)1). Keywords: Destruction, homicide, suicide,
ulcers, despair, psychosis are major.
Syphilis early summer Dominant
(feeling trapped, locked in)
Keynote: Selfdestruction/Destruction
Abscesses. Acne.
Alcoholism.
Hair loss (sometimes entire body). Aneurysm. Anxiety.
Bone pains. Compulsive disorder. Headaches. Insomnia. Vaginal discharge
(often staining or burning).
Malignancy. Mouth ulcers. Neuralgia. Psoriasis. Scoliosis.
Skin ulcer. Astigmatism. "Growing" pains.
In this miasm there is destruction that either manifests internally or
externally.
Emotionally the person can let everything in their life crash down
around them, and mentally they can go further, into insanity.
There is not a strong connection with family or others, and a family
history of alcoholism is one sign that this miasm is present.
Physically there is erosion of the bones, dissolving of muscles, and
bone pains (at night) sometimes names “growing pains.”
The discharges tend to dissolve tissue, the wounds tend to ulcerate, and
the skin dissolves so it is harder to heal.
< at night, they can dread the night, because their symptoms are so
much worse once the sun sets, until morning.
You may see asymmetrical features, the face can be distorted, ears at
different heights or of a strange shape, pointed teeth that get caries at the
gum line.
Birth defects.
They use drugs to more of an extreme than Sycosis, and use the more
serious drugs.
Where Sycosis might sink into a depression and threaten suicide,
Syphilis will go through with it.
The Syphlinum patient may wash his hands literally 100x daily. Every
time he touches a public doorknob, every time he handles money, every time he
shakes
somebody's hand, he is taken by an irresistible desire to wash. The
patient may be aware that their behaviours are strange, but are not able to
stop them, and then they
fear a downward slide into insanity.
Their self-destructiveness may appear in eating disorders (anorexia or
bulimia), or cutting themselves. They may have multiple piercings, many
tattoos, and
enjoy the mutilation of their bodies.
[Edward Peter Phahamane]
Sensation is deep, permanent and destructive. The situation is perceived
as hopeless and destructive. The reaction is usually desperate and extreme,
often violent or drastic like suicidal or homicidal impulses. There is a
feeling of complete isolation and hopelessness (Sankaran, 2005b:273). A
situation beyond salvage, leading to complete hopelessness and despair. In a
desperate effort, he tries to change the situation and the result is usually
destruction. syphilis; ulcers; impossible; psychosis; devastation
“Destruction”. This miasm is defined
by destruction at all levels. Intense feeling of being surrounded by enemies
who are out to cause harm and or destruction.
The same suspicion high-lights their
lack of trust of anyone and impulse to kill anyone daring to contradict them
even those close to them. Having lack of trust for anyone and
living under this intense suspicion
causes them to despair, become suicidal, controlling, antisocial, indifferent
and these features may be present with violence.
Key words: suicide, impossible,
ulcers, homicides, psychosis, destruction (Sankaran 2002).
Lyme Miasm
Lyme late
summer Recessiv (withdrawal)
Keynote: Denial/withdrawal from society
All we can go on are the current chronic and acute states – and they
make one think of the following conditions that we might expect if you went
back in the family history:
Arthritis. Fibromylagia. Chronic Fatigue. Degerative skin conditions.
Neurological symptoms. Eye problems.
Kidney and liver problems. Meniere’s syndrome. Paralysis.
Austism Spectrum Diseases. Modern neuropathies – Multiple Sclerosis,
Parkinson’s Disease, etc.
“Like other spirochetes, such as those that cause syphilis, the Lyme
spirochete can remain in the human body for years in a non metabolic state. It
is essentially in
suspended animation, and since it does not metabolise in this state,
antibiotics are not absorbed or effective. When the conditions are right, those
bacteria that
survive can seed back into the blood stream and initiate a relapse.”
(like acute Malaria)
NOTE: While it was first thought that B. burgdorferi was the only
species causing Lyme disease, it has since been determined that any number of
the different species in
the genus Borrelia might be capable of this feat.
THE IMITATOR’S NEW CLOTHES
Syphilis was known as the “great imitator” because its multiple
manifestations mimicked other known diseases.
Lyme borreliosis, likewise, has now entered the stage as “the new great
imitator.”
Homoeopathy knows the major syphilitic remedy, Mercurius, as the “great
masquerader.” Judging by the close family connection between both spirochetes,
it does not come
as a surprise that one of very first cases of borreliosis, in 1922 in
France, had a weakly positive syphilis test and thus was treated with
arsenicals, the then current treatment
for syphilis.
There are a wide range of symptoms associated with Lyme borreliosis.
Symptoms vary greatly, one or more systems may be involved, and new
manifestations continue to
be described. Like syphilis, Lyme borreliosis may remain latent and
asymptomatic for a long period of time; progress for many years through successive
stages; or
fluctuate dramatically and unpredictably.
Many Lyme patients were first diagnosed with other illnesses such as
arthritis, juvenile arthritis, rheumatoid arthritis, fibromyalgia, chronic
fatigue syndrome, MS, lupus,
early ALS (= amyotrophic lateral sclerosis), early Alzheimer’s disease,
Crohn’s disease, irritable bowel syndrome and various other more nondescript
illnesses.
[Edward Peter Phahamane]
Vaccinosis. a variant of sycosis [growths of all types
(cysts/polyps/warts/tumors/cancer)/skin affections/lymphatic system/immune
system/susceptible to fungal infections/susceptible to cold, damp weather/arthritis/affections
of the blood etc.]
[Grimmer]
Cadmium. is to cancer what Thuja is to
Sycosis and Mercury is to the Syphilitic miasm
MIASMATIC
THEORY AND THE AIDS. MIASM.
In order
to comprehensively discuss Protea cynaroides as a homoeopathic remedy, it is
important to include a discussion on the miasmatic affinity of the remedy
illustrated through the proving process.
Hahnemann
(1995), through careful observation of the diseases presented by his patients,
observed that although the illnesses were removed through the administration of
medication, new diseases appear to replace those removed. This led him to
conclude that the new disease is but a new manifestation of the old disease.
The root of the disease, termed miasm, is a disorganisation of the vital force
that could be acquired and transmitted genetically. These are responsible for
all the diseases of mankind and are the roots of suffering (Norland, 2003b:
225). It is an inherited predisposition to develop certain disease symptoms due
to the individual‘s susceptibility to those disease conditions (Norland, 2003b;
Vithoulkas, 1998).
Based on
his observations of the diseases plaguing modern society, Sankaran (1999)
added:
the Typhoid, Ringworm, Malarial, Cancerinic,
Tubercular and Leprosy miasms. The Typhoid miasm lies between the Acute and
Psora miasms and is characterised by an intense struggle against disease which
will, if handled properly, result in total recovery (Sankaran, 2000: 450).
The
Ringworm and Malarial miasms lie between Psora and Sycosis. In the Ringworm
miasm periods of struggle and anxiety about success # periods of despair is
observable (Sankaran, 2000). Intermittent, acute manifestations are
characteristic of the Malarial miasm. These manifestations are followed by
periods of quiescence (Sankaran, 2000: 451). This is not only a European
notion. African philosophy also hold the widespread belief that Motho ke motho
ka Batho - a person is a person through other persons (Augusto, 2007).
Although
no literature was available on the medicinal uses of Protea cynaroides, Protea
repens has been used traditionally as an ingredient of cough syrups (Van Wyk
& Gericke, 2007). It is the researcher‘s opinion that perhaps, because of
Protea cynaroides’ ancient relationship to the African continent, it may hold
the answers we need to
the
medical questions prevalent on this continent. In response to this insight,
Hahnemann (1995) formulated the first three miasms, Psora, Sycosis and
Syphilis, based on
the venereal
and non-venereal disease patterns observed in the late 18th and
early 19th centuries. The non-venereal psoric miasm is characterised
by a cutaneous eruption, accompanied by intolerable itching (Hahnemann, 1999).
Hahnemann viewed Psora as the fundamental cause of all other diseases
(Hahnemann, 1999: 167).
The
venereal miasms, Sycosis and Syphilis, each exhibit characteristics unique to
the respective miasms. The sycotic miasm is characterised by cauliflower-like
growths where there is a hypertrophy of tissues, whilst the syphilitic miasm
exhibits a venereal chancre and tissue destruction (Hahnemann, 1999: 167).
Where Psora is characterised by feelings of neglect and abandonment, Sycosis
exhibits themes around attachment and Syphilis destruction (Norland, 2003b).
Based on
his observations of the diseases plaguing modern society, Sankaran (1999) added
the Typhoid, Ringworm, Malarial, Cancerinic, Tubercular and Leprosy miasms.
The
Typhoid miasm lies between the Acute and Psora miasms and is characterised by
an intense struggle against disease which will, if handled properly, result in
total recovery (Sankaran, 2000: 450).
The
Ringworm and Malarial miasms lie between Psora and Sycosis. In the Ringworm
miasm periods of struggle and anxiety about success alternating with periods of
despair is observable (Sankaran, 2000). Intermittent, acute manifestations are
characteristic of the Malarial miasm. These manifestations are followed by
periods of quiescence (Sankaran, 2000: 451).
Between
Sycosis and Syphilis lie the Tubercular, Cancerinic and Leprosy miasms. The
Tubercular miasm is characterised by a feeling of oppression coupled with a
desire for change in order to break free from the oppression.
A desire
to attain perfection marks the Cancerinic miasm. This desire is in reaction to
a feeling of incapacity which results in a drive to perform beyond the limits
of one‘s capacity. The Leprosy miasm is characterised by a feeling of
oppression, coupled with intense hopelessness (Sankaran, 2000).
It seems that
the more modern miasmatic classifications described by Sankaran (2000) could be
interpreted as an attempt to find answers to the disease manifestations
predominant in the 21st century lifestyle. In the researcher‘s
opinion, these cater for both first and third world societies - developed and
developing countries. Hahnemann, however, strove to classify diseases into
three basic categories to facilitate the understanding of disease processes and
to assist in disease prognosis. The addition of more miasms, however,
complicates the classification and is, in effect, counterproductive. They do
reflect the complexity of living in the 21st century globalisation, where,
(S.
Africa), a practitioner would encounter both first and third world patients
within the same practice on any given day.
Fraser
(2002) observed that many of the important themes of modern day provings
reflect the general issues of society. These provings contain a large number of
common elements, containing themes that overlap with those that emerged from
the proving of the AIDS nosode. This encouraged Fraser (2002) to develop the
AIDS miasm as an expression of the disease tendency in modern society.
The main
themes of the AIDS miasm are as follows (Fraser, 2002: 73-4; Norland, 2003b:
158):
Connection
- with the divine and with other people, evident in symptoms such as being
sympathetic and sensitive, with nature and a feeling of expansion
Responsibility
- Responsible for the welfare of others (children)
Disconnection
- A feeling of not belonging, being isolated or detached or experiencing the
need to be alone. “As if in a dream or on drugs”. The individuals are slow,
passive
and dull, feeling rejected, betrayed or persecuted with resultant suspicion and
loss of identity
Indifference
- Feelings of apathy, despair, selfishness and cruelty
Dispersion
- Sensation of things coming out, of growth. Themes of water, waves, thirst and
dryness, of circles and clouds. A sensation of lack of substance, emptiness,
floating and flying; of hearing music or of travelling through space. Also
thoughts of travel, but rushing around
Instability
- Oversensitivity to all stimuli and childishness. Themes of chaos and order
and the loss of structure
Extremes -
Themes of tallness, nobility, strength and hardness, excess and extravagance
and changes in appetite
Confusion
- Confusion of senses, vanishing of thoughts, forgetfulness, confusion of
identity, confusion about time, confusion about words with difficulty
concentrating
Femininisation
- Feminine themes of left sidedness, motherhood and pregnancy and sexuality
Vulnerability
- Images of babies and children, danger and violence, rape, abuse, fear and
paranoia. There is a need for privacy and secrecy. They feel trapped, fragile,
weak
and
dependent, as if they can‘t cope. The opposite is also true with feelings of
invulnerability and recklessness
Discontent
- They feel restless, frustrated and irritable. They are easily offended,
reacting violently with a desire to kill
Infection
- Symptoms like influenza, coupled with themes of dirt, worms and vermin. They
feel contaminated or fear that they will contaminate others
Confidence
- Lack of confidence, where they feel old, ugly and shy. There are feelings of
shame and humiliation, resulting in self hatred and self harm.
On the other
side there is confidence where they feel relaxed, serene, content and elated
Boundaries
and Obstruction - Obstruction of senses with images of houses, portals and
death. There are issues around the skin and touch. There is also a loss of
protection
or shell
or wall, leaving them feeling exposed
Childhood
- Thoughts of a remembered childhood and feelings of playfulness
Dream
themes - Themes of houses (ornate or ramshackle), staircases, teeth, snow,
septic state, children, transport, travelling, wood, metal and water. The
colour red is prominent. Themes of violence, with feelings of panic,
responsibility, anger, irritability, fear, rushing and of being busy
A
comparison of the materia medica of Protea cynaroides and the common themes listed
above would reveal whether the remedy falls within these parameters. It would
give an indication whether Fraser‘s (2002) observations are globally applicable
or only evident in the developed countries his observations were based on.
The general theme in the extended miasm model is that more of a related
continuum: going from Hopeful (psora) to totally desperate (Syphillis). Dr.
Ashley Ross describes
it as like a train line, with the miasms the railway stations on the
track of desperation.
What is the utility of all the miasms? In depth case taking (sensation
level) we may come up with a sensitive patient (plant Kingdom) who has
expressions of injured, hurt, insulted (Compositae Sub-kingdom). This a large
remedy group, which to use? Observing the miasm, nature and extent of the
family expression helps nail down the remedy (small remedy).
To reiterate the miasm is not seperate from the remedy. It is just a way
of classifying remedies. It is like an adjective describing a noun e.g. a short
boy. Both elements are needed to accurately describe the subject. Short by
itself is meaningless and boy by itself is too general.
It does take time to recognize the miasm in the remedy. Reading cured
cases helps, watching video cases is even better. It is important to study the
keywords and maps of
the model as well.
[Carola und Ravi Roy]
Der Begriff Miasma wird außer in der Homöopathie in der medizinischen Welt nicht mehr benutzt. Interessanterweise taucht in der englischsprachigen nicht-medizinischen Literatur
der letzten zehn Jahre gelegentlich dieses Wort wieder auf. Vor 150 Jahren war es noch geläufig und drückte das „unfassbar Krankmachende" aus. Im medizinischen Sprachgebrauch
bedeutet es „das Verunreinigende". Miasma ist ein griechisches Wort, das unverändert übernommen wurde und auch „beflecken" heißt. In der Medizin wurde seit jeher geglaubt, dass
ein Miasma direkt krankmachend auf die Lebenskraft wirkt. Hahnemann war aber der erste, der die chronischen Miasmen richtig definierte und sie als die Grundursache aller
Krankheiten darstellte. Die Miasmen waren nach damaliger Meinung umstimmende Kräfte, welche, wenn sie einmal die Lebenskraft in ihren Bann gezogen hatten, nicht mehr mit den
„normalen", d.h. materiellen Methoden (Medikamente etc.) zu beseitigen waren.
Dazu muss auf einer ähnlichen Ebene der Lebenskraft gearbeitet werden, z.B. mit der Alchemie und der Homöopathie.
Doch wie immer manifestieren sich in der materiellen Welt nach der Entdeckung eines geistigen Prinzips die gegnerischen Kräfte. Dies hält die Ungläubigen im Bann der Materie.
Im Jahre 1828 veröffentlichte Hahnemann seine Miasmentheorie und stellte die These auf, dass die Psora, deren Grundlage die Krätze ist, die Ursache aller Krankheiten ist.
Bereits zwei Jahre später, 1830, wurde die Milbe Acarus scabiei als Erreger der Krätze (Psora) entdeckt. Für materialistisch Denkende bedeutete dies den Todesstoß der Miasmentheorie.
H. Auf Seite 8 der „Chronischen Krankheiten" „Nach und nach lernte ich hilfreichere Mittel gegen das Ur-Übel, welche so viele Leiden erzeugt, zu finden".
Dieses Ur-Übel nannte Hahnemann die Psora, die innere Krätzekrankheit mit oder ohne Hautausschlag. Mit der Entdeckung von Bakterien kam die Mehrheit der Menschen noch mehr
zu einer materiellen Betrachtung von Krankheiten. Die Seele, die Lebenskraft, als die waltende Kraft über unser Leben und Wohlbefinden verlor immer mehr an Bedeutung.
Das ist der Grund, warum die Homöopathie es so schwer hat und die Miasmentheorie noch viel schwerer.
Die Homöopathie sieht den Menschen als eine Einheit von Körper, Geist und Seele, die sein Wesen ausmacht. Die Miasmentheorie sucht den nicht-materiellen Ursprung der Krankheit
in eben diesem Wesen des Menschen.
Trotz aller Gegner im eigenen Lager gab es natürlich auch immer wieder Homöopathen, welche die Ideen und das System Hahnemanns erweiterten und ausbauten.
Hahnemann entdeckte drei Miasmen - Psora, Sykose und Syphilis, wobei er ausführlich nur über das erste Miasma, die Psora, schreibt. Es stand daher noch sehr viel Arbeit und Forschung
über die weiteren Miasmen an. Nach und nach erkannten manche Homöopathen, dass nicht alle Krankheitsphänomene den drei Miasmen zugeordnet werden können.
Weiterentwicklung der sieben Miasmen
Als erstes wurde klar, dass die Krankheit Tuberkulose ein eigenständiges Miasma -die Tuberculose- sein muss und ihrer eigenen homöopathischen Erforschung bedarf.
Nach und nach wurde dann auch Krebs als ein eigenständiges Miasma -die Carcinose- eingeführt. Jedoch gab es in der Homöopathie viele Jahre keine Literatur über die neu erkannten
Miasmen sowie kaum neue Erkenntnisse über Hahnemanns Miasmenwerk.
Erst Anfang des 20. Jahrhunderts veröffentlichte J. H. Allen sein Werk „Die chronischen Miasmen - Psora, Pseudopsora und Sykose". Er hatte jahrzehntelang, anfänglich mit seinem
Lehrer H.C. Allen und später alleine, über die Miasmen recherchiert. Sein früher Tod verhinderte jedoch die Veröffentlichung seiner Forschungen über die anderen Miasmen. In seinem Buch
erwähnt er erstmalig die Existenz von sieben Miasmen J.H. Allen war auch der Erste, der den geistigen Hintergrund der Miasmen darstellte, ohne dabei im geringsten H.s Verdienste zu
schmälern. Im Gegenteil, mit eindeutigen Worten verwies er immer wieder auf den Vater der Miasmenlehre, Samuel Hahnemann. Anscheinend hatte J.H. Allen das Miasma der Syphilis
schon gründlich ausgearbeitet, da er angefangen hatte, zu diesem Thema für eine homöopathische Fachzeitschrift Artikel zu schreiben. Nach der ersten Veröffentlichung starb er leider.
Es gibt in der allgemeinen medizinischen und homöopathischen Fachliteratur sehr viele Veröffentlichungen über die Syphilis, die ich mir aus einigen Teilen der Welt über viele Jahre
zusammengesucht habe. Ähnlich musste ich bei der Bearbeitung der Tuberculose und Carcinose recherchieren. Dies blieb der Stand der Dinge bis fast zum Ende des Jahrtausends.
Die Syphilis, das dritte Miasma von Hahnemann, war zwar allgemein und homöopathisch gut erforscht, die Abhandlungen darüber lagen jedoch weit verstreut in aller Welt, und es gab noch
keine sinnvolle Zusammenstellung des gesamten Wissens. Das Informationsmaterial über die letzten beiden Miasmen jedoch lag noch lange brach. Da es nicht einmal richtige Namen für sie
gab, nannte ich sie erst Pseudo-Sykose und Pseudo-Syphilis. Später änderte ich die Bezeichnungen in Ambrosis und Lyssinus. Unser Sohn Aron prägte den Begriff „Lyssinus", der sich von
Tollwut ableitet. Außer Allen gab es damals keinen Homöopathen, der ihre mögliche Existenz erwähnte. Rein logisch betrachtet mussten sie existieren. Aber was war ihre Natur?
Dies ließ mich all die Jahre nicht los, bis nach und nach auch diese versteckten Miasmen ans Licht kamen. Das Problem lag darin, dass H. alle Symptome und Krankheiten unter den ersten
drei Miasmen eingeordnet hatte. Dies ist auch verständlich, denn er war ein ordnungsliebender Geist, der alles strukturiert haben wollte.
Darüber hinaus hatte er sieben Achtel der gesamten Krankheitsäußerungen der Psora zugeordnet, da er sie für die Mutter aller Krankheiten hielt. Der Gedanke, dass sie die Mutter aller
Krankheiten sei und deswegen alles, was sie gebärt, auch psorisch sei, scheint auf den ersten Blick logisch, doch letztendlich würde das die Sykose und die Syphilis mit der Psora gleichsetzen.
H. ist der Ansicht, dass die Sykose und Syphilis nicht hätten entstehen können, wenn es die Psora nicht gegeben hätte.
[Suraj Vishal Kasiparsad]
Miasm: Originates from the Greek word miasma, which means polluting exhalations.
These are dynamic entities which stain and pollute the human organism with
unhealthy tendencies (hpathy.com, 2010).
[R. Schule]
Der alte griechische Begriff „Miasma“ klingt heute sehr antiquiert. Selbst die medizinische Fachsprache verwendet diesen Ausdruck nicht mehr. Ganz anders dagegen zu Hahnemanns Zeiten:
Selbst seine so geschmähten „Allopathen“ konnten mit der Bezeichnung „Miasma“ etwas anfangen.
Zu Hahnemanns Zeiten war der Begriff „Miasma“ in der Medizin eine allseits eingeführte Bezeichnung für Verunreinigungen, Sumpf, Ursache für Ansteckungen, Quelle von Erkrankungen.
Als akute Miasmen galten die epidemischen Infektionskrankheiten, auch die sogenannten „Kinderkrankheiten“, die der Mensch entweder mit lebenslanger Immunität übersteht oder die sein
Leben beenden. Dagegen verlaufen die chronischen Miasmen schleichend, mit fortlaufender Verschlechterung und jahrelangem Siechtum. Die Veranlagung zu einem bestimmten Miasma erfolgt durch Vererbung über Generationen und durch Erwerbung im eigenen Leben.
Psora
Alone + abandonment
Sycosis Syphillis
Expansion more and more Destruction
- less and less
Hyperexpansion (excessive life/greed) Hypercontraction
(excessive death wish/hatred)
Tuberculinum
Psora
+ Syphillis
Seperation
- abandonment Destruction >
homelessness
Carcinosin
Sycosis
+ Syphillis
Expansion
more and more - Destruction - less and less
Monoculture
Aids
Syphillis
Psora
Violation and destruction of
boundaries of self
Immunesystem breaks down - Isolation, enstrangement
Keywords utilized according to
Sankaran’s (2005:7) miasmatic model
The term „miasm‟ comes from
the Greek, meaning “pollution or taint”, and was used in relation to various
unknown causes of illness from the time of Hippocrates, through the Middle
Ages, and into the 18th century.
Hahnemann eventually used the term
in his great theory of the origins of chronic disease (de Schepper, 2001: 355).
While pondering for years on the reason why some patients would improve with
the help of a homoeopathic remedy only to return later with a recurrence of
their former disease state that responded less effectively to repetitions of
the same remedy, Hahnemann realized that diseases which were not acute
infections had to be of a chronic, deep-seated nature (Sankaran, 2000, 449).
Through tireless work studying these patients‟ cases, he found patterns
of diseases in the patients and their family histories which he felt explained
the true basis of chronic disease. He called these patterns „miasms‟ (de
Scheeper, 2001: 355) and classified diseases as venereal (sycosis and syphilis)
and non-venereal (psora or scabies), and proposed that all disease states had
their origin in these „miasms‟ (Sankaran, 2000: 449). Hahnemann therefore
proposed that underlying the symptoms of all diseases is an all pervasive miasm
or tendency to react in an identifiable set of ways (Hahnemann 1996: 190).
As mentioned earlier, this also
began the tendency to systematize the prescription of homoeopathic remedies.
Hahnemann’s original theory of
miasms was published in Chronic Diseases (1828) and outlined 3 miasms: psora,
sycosis and syphilis. Later homoeopaths defined the tubercular
miasm (a combination of psoric and syphilitic) and the cancer miasm
(based on a mixture of at least 2, often 3 or even all 4 of the other miasms)
(de Scheeper, 2001). De Scheeper (2001) describes psora as „the sensitizing
miasm‟, sycosis as „the miasm of excess and overgrowth‟ and
syphilis as „the destructive miasm‟. He also refers to the tubercular
miasm as „the reactive/responsive miasm‟ and the cancer miasm as „the
mixed miasm‟.
Miasmen und Impfungen im Zusammenhang mit Kinderkrankheiten
Absolute Gesundheit ist - homöopathisch gesehen - gleichbedeutend mit „frei von Miasmen“
Wer also kann sich so glücklich schätzen und von absoluter Gesundheit sprechen ? Die meisten von uns haben irgend eine latente chronische Grundkrankheit geerbt o. erworben. Die Voraussetzung jeglicher Erkrankung ist demnach das Vorhandensein einer Schwäche. Die natürliche Immunität beruht nicht nur auf dem Vorhandensein von Antikörpern, sondern einer ganzen Reihe von generellen und lokalen Abwehrkräften. Ein Gesunder wird nicht krank
Wenn nun ein Kind an einer Kinderkrankheit erkrankt, so ist dies als positiver Versuch der Natur zu sehen, sich von einem dieser ererbten chronischen Miasmen vorübergehend -für vielleicht fünf bis zehn Jahre- zu befreien. Erinnern wir uns daran, dass alles Chronische auf nur drei, bzw. vier chronische Grundkrankheiten, die so genannten Miasmen (Psora, Syphilline, Sykosis, Tuberkulinie) zurückgeht.
So gesehen können wir auch besser verstehen, warum nicht jedes Kind jede Kinderkrankheit durchmacht. Der Organismus braucht diese Krankheit für seine Entwicklung Und das nicht nur auf organischer Ebene.
Viele von uns werden schon festgestellt haben, dass ihr Kind nach einer durchgemachten Kinderkrankheit nicht nur körperlich stabiler geworden ist, sondern auch geistig reifer und verständiger.
In jeder Kinderkrankheit findet also ein Reifungsprozess statt, der für die menschliche Entwicklung notwendig ist.
Dies gilt aber nur dann, wenn die Krankheit in Ruhe gelassen wird. Eine Behandlung mit fiebersenkenden Mitteln, Antibiotika, Cortison o. anderen unterdrückenden Methoden hat strengstens zu unterbleiben. Dadurch würde der Organismus in seinen ausleitenden Funktionen massiv behindert werden. Auch bei jeglicher Form lokaler Anwendungen ist Vorsicht geboten, denn der Krankheitsprozess ist ja bekanntlich energetischer Natur und nicht materieller.
A miasm is a condition which may be acquired or inherited. An underlying
chronic or recurrent disease state (Gaier, 1991:342).
A repertory is a source used in case analysis to identify the medicine
indicated for the patient. This process is called repertorisation. A repertory
is a systemic cross reference of symptoms and disorders to the homoeopathic
medicines in whose therapeutic repertoire (Materia Medica) they occur. The
strength or degree of the association between the two is indicated by the type
in which the medicine name is printed (Swayne, 2000:183).
Sankaran’s Extended Miasmatic Model
Acute. ----à Typhoid. ---à Malaria. ----à Ringworm. ----à Psora. -----à Sycosis. ----à Cancer. ----à Tubercular. ----à Leprosy. ----à Syphilis.
(Panic) (Critical) (Persecuted) (Trying) (Struggle) (Fixed) (Perfection) (Change) (Persecuted) (Destruction)
Upper
man: Intellectual/Thought/Attitude (‡ astralische Leib/Ich-Leib ‡)
Psora = Itch
Tuberkulose = Search
Sykose = Excessiveness
Syphillis = Degeneration
Nether
man: Physical experience/Activity (‡ physische Leib/ätherische Leib ‡)
Malaria = Victimization
Ringworm = Persecution
Cancer = Sacrifice
Lyme = Isolation (= Lepra das Bessere?)
Die Miasmen können sich demzufolge in eine immer höhere bzw. gravierendere Ebene entwickeln:
Die Psora kann wechseln in die Tuberkulinie o. in die Parasitose o. direkt in die Carcinogenie.
Die Tuberkulinie (syphilitische o. sykotische) kann wechseln in die Sykose o. Syphilinie.
Die Sykose kann wechseln in die Syphilinie und Carcinogenie.
Die Syphilinie kann wechseln in die Carcinogenie.
Die Carcinogenie stellt die höchste Ebene dar.
Der Wechsel von einer Ebene in die Andere kann auch als Heilungsversuch verstanden werden:
Die Tuberkulinie kann versuchen sich über die Psora zu heilen.
Die Sykose versucht sich über die Tuberkulinie zu heilen.
Die Syphilinie kann versuchen sich über die Sykose zu heilen o. über die Parasitose, die sich wiederum über die Psora zu heilen versucht.
Die Syphilinie kann als Spiegelmiasma zur Tuberkulinie, übergehen.
Dies kann bedeuten, dass unter Aktivierung der Tuberkulinie automatisch die Syphilinie aktiviert wird und umgekehrt.
Hahnemann introduced a threefold
miasmatic classification of chronic disease: Psora, sycosis and syphilis.
Sankaran: Another parallel of miasms
and stages, the miasm can be seen on every level of a case. has elaborated on
these and differentiated ten miasms. He sees them as specific
attitudes or reactions towards
typical forms of disease, with a progressing depth or intensity
of desperation. He grouped them in
horizontal succession. There is high hope in the miasms to the left and
dejection and desperation to the right, ending with syphilis.
This clearly corresponds to Scholten’s
stages. ’Acute miasm’ is stage 1, ’ringworm’ is stage 3, ’malaria’ in stage 5,
’sycosis’ spans stage 6-12 with a peak in stage 10 ’leprosy’ is
stage 16 and ‘syphilis’ is stage 17.
In Scholten’s theory, the stages are common to all series. But these authors
interpret ‘level’ and ’series’ quite differently.
Vergleich: Stages of consciousness
Sykose (Übermaß/alternierend) ↔ Cars (schleichend/geheim/Angst anjagend). ↔ Syphillinum (reinLICH/peniBEL/ANGST)
Psora
(Haut/hoffnungslos) ↔
Ringwormoid (Beschwerden = nicht
auflösbar)/Tub (Kerzen brennt an beide Enden/UNRUHE). ↔ Sykose
(Übermaß/alternierend)
Vaccinosis (Sykosis ↔
Vaccinosis ↔ Carsinosinum)
Aids Miasm
[Fraser]
The AIDS Miasm
Highly relevant to the study of drug
remedies is the contemporary miasm which reflects the predominant pandemic of
our modern era –the AIDS miasm. Fraser (2002) refers to our modern era
as the Electronic Age and argues
that shifts in our understanding of our world have caused shifts in our
understanding and view of ourselves. Fraser (2002:1522) proposes that having
viewed the earth from space has caused a shift in our understanding and “a
feeling for the smallness and fragility of the planet, a feeling that is
central to the AIDS miasm”.
Fraser (2002: 43) differentiates the
miasms as follows: “
The Psoric miasm about struggle,
the Sycotic about covering up,
the Syphilitic is about destruction
and
the AIDS miasm is about losing
boundaries”.
In today’s Electronic Age
communication is instantaneous and there are no longer boundaries in terms of
space and time. As Fraser (2002: 25) says,
“Electronic communication is
instantaneous. Sender, receiver and all the people and places in between become
a single unified point in space and time”. Yet despite, or perhaps because of,
this loss of boundaries the Electronic Age is marked by a profound feeling of
isolation and separation from the world (Fraser, 2002: 72). This lack of
boundaries coupled with a sense of isolation and separation is what marks the
AIDS miasm and is reflected in its symptoms and themes which, according to
Fraser (2002.72), include:
Connection
Disconnection
Indifference
Dispersion
Instability
Extremes
Confusion
Feminization
Vulnerability
Infection
Lack of confidence
Boundaries
Obstruction.
Communication
Clarity
Nature
Isolation
Drugs
Anaesthesia
Despair
Water
Music
Space
Thirst and Dryness
Chaos and order
Materialism
An understanding of the AIDS miasm
helps one understand the contemporary epidemic of drug use and abuse, and
Fraser (2002: 23) highlights the importance of drugs in the Electronic
Age, saying “The body creates its
own internal defences against the overwhelming nature of the unbounded modern
world in the form of detachment, numbness and isolation. It also seeks out
external forces that will help create these states and recreational drugs are
undoubtedly the most powerful way of doing this”. In her research into the
synthetic recreational drug isolate group, Chhiba (2013: 165) found this group
shared similarities with the AIDS miasm (fear, anxiety, rage, anger, violence,
numbness, indifference, separation and dryness).
Suggested remedies: Adam. Agar.
Agath-a. Agn. Aids. Ambr. Anac Anan Androc. Ang. Anh. Ara-maca. Ars. Berlin-w.
Buteo-j. Cact. Cann-i. Carb-dioxid. Carieg-g. Castm. Cath-a. Cere-b.
Choc. Coca. Coca-c. Cocain. Colum-p.
Conv-a. Corian-s. Corv-cor. Cur. Cygn-b. Cygn-s. Dream-p. Falco-pe. Galeoc-c-h
(= Tiger Shark Liver). Galla-q-r. Germ-met. Gink-b. Haliae-lc. Helodr-cal.
Helo-h. Helo-s. Heroin. Hir. Hydrog.
Ignis-alc. Ipom-p. Irid-met.
Jug-c. Lac. Lac-cp. Lac-del. Lac-e. Lac-f. Lac-h. Lac-leo. Lac-lox-a. Lac-lup. Lars-arg. Latex. Lepd-s (= Lepidoptera
saturniidae).
Limen-bc (= Limenitis bredowii
californica). LSD. Lumbr-t. Maias-l. (= Maiasaura lapidea = Fossilized Bone of
a Maiasaura Dinosaur). Meph. Mosch. Musca-d. Neon. Nux-m. Oncor-t. Opun-v.
Osm. Oxyg. Ozon. Phasco-ci (= Australian
Koala): Phos. Pip-m. Plac.
Plat-met. Plut-n. Polys (= Polystyrenum). Postr (= Antimatter): Propl. Ptel.
Ptel. Pyrus. Querc-r. Rhus-g. Rhus-t. Sal-fr.
Sanguis-s. (= Blood of the Rat). Sel. Seq-s. Syph. Tax.
Tax-br. Tell. Tung-met. Uro-h (= Urolophus halleri). Vacum. Visc. Xan.
Vergleich:
AIDS = einen neuen Varianten/Nachfolger von Syphillis.
Atrophy miasm suggested by Jan Scholten. The clinical
picture of atrophy is clearly depicted by his concept of stage 14 (drained, empty
shell, lifeless mask)
‡ Physischer
Leib - skleroseartig / Ich - lähmungsbedingt ‡
Vergleich:
Siehe: Theorien
Allerlei:
Vorwort/Suchen Zeichen/Abkürzungen Impressum